Light Shining in Buckinghamshire (NHB Modern Plays)

Caryl Churchill

• Publisher: Nick Hern Books
• Year: 2014
• ISBN:
  9781780016054
• Topic: Literatura
• Subtopic: Arte dramático

Caryl Churchill's Light Shining in Buckinghamshire, set during the English Civil War, tells the story of the men and women who went into battle for the soul of England. Passionate, moving and provocative, it speaks of the revolution we never had and the legacy it left behind.

In the aftermath of the Civil War, England stands at a crossroads. Food shortages, economic instability, and a corrupt political system threaten to plunge the country into darkness and despair.

The Parliament men who fought against the tyranny of the King now argue for stability and compromise, but the people are hungry for change.

For a brief moment, a group of rebels, preachers, soldiers and dissenters dare to imagine an age of hope, a new Jerusalem in which freedom will be restored to the land.

Premiered at the Royal Court Theatre, London, in 1976, the play was revived at the National Theatre in 1996 and again in 2015, in a production directed by Lyndsey Turner.

LIGHT SHINING IN BUCKINGHAMSHIRE

Caryl Churchill

Characters

in order of appearance

COBBE, a gentleman

VICAR, an Anglican

SERVANT

JP 1

JP 2

MARGARET BROTHERTON, a vagrant

STAR, a corn merchant

BRIGGS, a working man

FRIEND, a working man

MAN, a vagrant

PREACHER, a Calvinist

HOSKINS, a vagrant preacher

CLAXTON, a working man

CLAXTON’S WIFE

WOMAN WITH MIRROR

HER FRIEND

COLONEL THOMAS RAINBOROUGH, a Leveller, from Cromwell’s army

EDWARD SEXBY, an elected representative from Cromwell’s army

COLONEL NATHANIEL RICH

JOHN WILDMAN, a gentleman

OLIVER CROMWELL

GENERAL IRETON

WINSTANLEY

WOMAN WITH BABY

HER FRIEND

BUTCHER

DRUNK, a poor man

The characters Claxton and Cobbe are loosely based on Laurence Clarkson, or Claxton, and Abiezer Coppe, or Cobbe, two Ranters whose writings have survived; the others are fictional, except for those in the Putney Debates, which is a much condensed transcript of three days of debate among Army officers and soldiers’ delegates which took place in 1647.

ACT ONE

ALL (sing Isaiah 24 xvii-xx).

Fear, and the pit, and the snare are upon thee, O inhabitant of the earth.

And it shall come to pass that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh out of the midst of the pit shall be taken in the snare; for the windows from on high are open, and the foundations of the earth do shake.

The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall and not rise again.

COBBE PRAYS

COBBE.Forgive my sins of the night and already this new day. Oh prevent me today from all the sins I will note – action, word, thought or faint motion less than any of these – or commit unknowing despite my strict guard set. Sloth not rising when Mother called, the air so cold, lay five minutes of sin till she called again. Break me, God, to welcome your cold. Lust when the girl gave meat last night, not keeping my eyes on my plate but followed her hand.

Repented last night with groans to you, O God, and still dreamt. Guard me today. Let me not go to Hell, hot nor cold Hell, let me be one of your elect. What is worst, I am not praying to you about the worst sin. I sin in my fear of praying about that sin, I sin in denying my fear. But you cut through that mesh, knowing. Why is it not enough to use your name in prayer, oh God, oh Lord Jesus Christ, amen, this is prayer, oh God, no swearing. Rich men of Antichrist on horses swear, King’s officers say ‘dammee’ laughing. The beggar swore when they whipped him through the street and my heart leapt at each curse, a curse for each lash. Is he damned? Would I be? At table last night when Father said grace I wanted to seize the table and turn it over so the white cloth slid, silver, glass, capon, claret, comfits overturned. I wanted to shout your name and damn my family and myself eating so quietly when what is going on outside our gate? Words come out of my mouth like toads, I swear toads, toads will sit on me in Hell. And what light on my father, still no light? Not to honour my father is sin, and sin to honour a greedy, cruel, hypocritical – Is it sin to kneel here till he leave the house? I cannot go down to him. It is sin to go down. I will wait till I hear the door. To avoid his blessing.

THE VICAR TALKS TO HIS SERVANT (CLAXTON)

The VICAR sits at table, with wine and oranges.

VICAR.How’s the baby today? Any better?

SERVANT.No, sir.

VICAR.You saw who were missing again from morning service.

SERVANT.Sir.

VICAR.No better – no worse, I hope?

SERVANT.Yes, sir.

VICAR.Good, good. The sermon would have done them good. It wasn’t my own, you could probably tell. The Bishop’s naturally more gifted. But it’s no good having it read in every parish if nobody compels the tenants to hear it. It’s the ones who weren’t there that I was talking to. ‘From whence come wars and fightings among you?’ From their lusts, from greed and envy and pride, which are from the Devil, that’s where the wars come from. When you said yes, you meant no worse?

SERVANT.No sir.

VICAR.Worse.

SERVANT.Sir.

VICAR.God tries you severely in your children. It must have been a comfort this morning to have the Bishop himself encourage you to suffer. ‘Be afflicted and mourn and weep.’ That is the way to Heaven.

SERVANT.Sir.

He pours more wine.

VICAR.Why we have this war is because men want Heaven now. If God meant us to have heaven on earth, why did he throw us out of paradise? They’re fighting God himself, do they know that? They must be brought before the magistrates and forced to come next Sunday, and I’ll tell them in my own words. Thank you, a little. This is a godly estate and they will be evicted if they don’t submit.

Still we must pray your baby is spared this time. Take it an orange.

He gives SERVANT an orange.

SERVANT.Thank you, sir.

VICAR.And if it is not spared, we must submit. We all have to suffer in this life.

He drinks.

MARGARET BROTHERTON IS TRIED

She is barely audible.

JP 1.Is this the last?

JP 2.One more.

JP 1.It’s a long list.

JP 2.Hard times.

JP 1.Soft hearts. Yours.

JP 2.Step forward please.

JP 1.I still say he should have been hanged.

JP 2.He’ll die in jail. Name?

BROTHERTON. Margaret Brotherton.

JP 1.That’s no example, nobody sees it.

JP 2.Margaret Brotherton. Begging. Guilty or not guilty?

BROTHERTON. I don’t know what you mean…

JP 1.You’re not of this parish?

JP 2.Where do you come from?

BROTHERTON. Last week I was… and before that…

JP 1.I don’t want to be told every place you’ve ever been. Where were you born?

BROTHERTON (inaudible).

JP 1.If you belong fifty miles away what are you doing here?

JP 2.Have you relations here? Friends you could stay with?

JP 1.Tell us about your third cousin’s wife’s brother who has work for you. No? Or have you been told you get something for nothing here?

JP 2.It’s only our own poor who get help from this parish.

JP 1.And we don’t give money. So you can’t drink it. It’s your system of poor relief that brings them – they hear there’s free bread and cheese, free fuel, there’s no parish for miles that does that.

JP 2.We can’t help every vagrant in the country.

JP 1.You must go back to where...

Table of contents

• Cover
• Title Page
• Contents
• Original Production
• Introduction
• Documentary Material
• Light Shining in Buckinghamshire
• About the Author
• Copyright and Performing Rights Information