Migration, communities and governance in Chinese cities: unfolding new forms and processes
Si-ming Lia, Kam Wing Chanb and Shenjing Hec
aHong Kong Baptist University; bUniversity of Washington; cUniversity of Hong Kong
Epochal migration and mobility
Chinaâs unprecedented urbanization is unique in world development history, not only because of its rapidity and the sheer scale of rural-urban migration, but also because of its special institutions of handling rural and urban populations. The hukou system, in particular, delineates every individual in the country according to means of subsistence â agricultural (rural) versus non-agricultural (primarily urban) â and place of official residence, and helps erect highly impermeable âinvisible wallsâ not only between town and country but also within major cities (Chan 1994; 2010). Starting from a base of below 20 per cent when the reform began in the late 1970s, Chinaâs level of urbanization surpassed the 50 per cent mark in 2011 for the first time in history, the latest figure being 54.8 per cent in 2014 (State Council 2015). However, this rate remains well below those of the United States and other economically advanced countries; moreover, âurbanizationâ in China is also far from complete in that out of the total urban population of 750 million in 2014, about 250 million do not hold the hukou in their current place of domicile (State Council 2015). In fact, the percentage of non-hukou residents in urban places has been increasing incessantly â and alarmingly â throughout the reform period, from a couple of per cents to about one-third of the urban population nowadays (Chan 2014).
These non-hukou urban residents are denied access to a wide range of public or social services, such as schooling, healthcare and social housing. The denial of local hukou status also traps rural migrants to the lower end of the urban labour market. The great majority of them can only find work in construction sites and factories performing original equipment manufacturing requiring little skills, or in low-end service jobs in restaurants, massage parlours, and warehouses and other transport activities. Quite a few have to make their living through scavenging. Clearly, all these jobs lack even the basic security. In short, the lack of citizenship rights in major urban areas renders rural migrants in a state of disenfranchisement, marginalization, precariousness and predicaments (Wong et al. 2007). Irrespective of the huge difference in income levels and prospects for advancement between the glittering host metropolis and home village, studies have revealed that only a relatively few migrants indicate an intention to establish permanent residence in the host city (Du and Li 2012). The lack of interest could well be an outcome of the immense legal and other obstacles they face in the hostile urban environment. Circular and repeated migration is common, if not the norm; so are âsplit familiesâ, with often wives and/or children being left behind in the home village. These arrangements are far from ideal, and often at high costs to the family and childrenâs education (Chan 2015).
The deeply ingrained urban-rural duality is further underpinned by a territorial administrative hierarchy that channels financial and other resources to leading metropolises, and contributes to landed properties based urban expansion that has fundamentally transformed former compact cities to sprawling metropolitan areas spanning hundreds of kilometres across (Lin 2007). Severe and often violent contestations surrounding land acquisitions on ever-receding urban-rural fringes feature prominently on news media (Hsing 2010). Devolution of government decision-making power under marketization has given rise to a rather peculiar local state âdevelopmentalismâ (Oi 1995; Zhu 1999; Pei 2006). Yet, the 1994 tax-sharing reform has re-concentrated fiscal resources at the centre in Beijing. Land leasing and related revenues have become the single-most important financial means for municipal governments to achieve their economic goals. Instead of providing a more-levelled playing field, the heavy use of market tools, including the commodification of urban land and housing and the gradual dismantling of work-unit compounds as residential communities, has aggravated socio-spatial inequalities within and beyond major cities (He and Wu 2009).
To date, reforms on the hukou system and the associated institutions of land tenure and social welfare provisions have mostly benefited the rich and the highly educated such as successful business migrants and selected university graduates. These new measures have further differentiated the urban population socially, politically and spatially, especially in Beijing, Shanghai and other so-called âfirst-tierâ cities (Li et al. 2012). The recent call for conferring 100 million new urban hukou by 2020, which is spelled out in Chinaâs New-type Urbanization Plan and which also stipulates a target urbanization rate of 60% by the same year and improved housing conditions for low-income groups and education for migrant children, is unlikely to fundamentally change the nature of socio-spatial differentiation in the leading metropolises where most migrants congregate, however. This is because the new policy applies primarily to small urban places. Indeed, there are still bugging worries that the new urbanization plan might simply be hijacked by local governments for their own agenda (Chan 2014).
Earlier studies on migration in China tended to focus on the spatial patterns and changing process of rural-urban migration as well as migrantsâ marginalization status (Chan and Zhang 1999; Fan 2007; Shen 1999; Wang and Fan 2006; Wu 2008). Recent research has extended to analyzing migrantsâ social integration, or the lack thereof, with the urban society (Wang and Fan 2012), their social networks (Liu et al. 2012; Yue et al. 2013), access to urban homeownership (Wu and Wang 2014); residential satisfaction (Tao et al. 2014), and community attachment and sense of belonging to the city (Wu 2012; Du and Li 2012). The scope has continued to broaden, covering topics such as migrant children (Fong 2006) and families (Fan et al. 2011), and inter-generational differentiation among rural migrants (Yue et al. 2010). As the number of rural migrants and their contribution to Chinaâs urban âmiracleâ, or some would argue âdisasterâ rather, continues to increase, this social group has received more media and scholarly attention.
Heterogeneity in socioeconomic composition and migrant housing
Much has been written on âvillages-in-cityâ or for some authors, âurban villagesâ, another major manifestation of Chinaâs rural-urban duality (Chung 2014; Wang et al. 2014). Villages on city outskirts are rural entities and fall outside the purview of the urban governance system. Instead, they are administered by village committees and the supervising township governments, the two levels of rural administration constituting what are called rural collectives. As direct descents of the former Peopleâs Communes, these collectives assume both economic and administrative functions, including ownership of land within their jurisdiction. By law, rural land cannot be transacted for urban uses. Only the municipal government has the right to requisition rural land and turn it to state-owned land for leasing under the system of paid transfer of land use rights (Xu et al. 2009). The lure of windfall leasing revenues drives municipal governments to engage in frenetic âland enclosureâ exercises, resulting in rapid engulfing of suburban villages by urban development (hence the notion of villages-in-city) and serious local debt crisis (Tsui 2011).
Many villagers have built new houses on nearby land plots for their own use, and the vacated old village houses are often rented to migrants from afar but working in nearby towns or cities. Some villagers have also added floor space to generate further rental incomes, often with little regard to building safety and ventilation because construction in rural villages is not subject to municipal building and public health codes. In Guangzhou and Shenzhen, residential structures without elevators rising to nine storeys or higher erected on both sides of narrow alleys are not uncommon in âvillages-in-cityâ. Ventilation is poor; sunlight can hardly penetrate the narrow alleys; and fire hazards are high, as fire engines cannot make their way through the alleys. Most renters in these villages are migrant labourers from rural areas afar who are neither eligible for work-unit and municipal social housing nor able to afford private (commodity) housing. Such villages have effectively become migrant enclaves, with outsiders easily out-numbering locals by a large ratio. Despite intermingling in confine space, migrant-renters and villager-landlords seldom interact. Instead, mutual mistrust prevails between the two groups (Du and Li 2010). The hastily constructed structures often lack proper maintenance and deteriorate rapidly. Many villages-in-city have disintegrated into becoming âslumsâ, marked by high crime rates and grossly inadequate infrastructure services.
As economic-cum-political entities, many rural collectives in suburban areas have been transformed to share-holding companies. While industrial township and village enterprises were the major non-agricultural undertakings in suburban villages in the 1980s and early 1990s, the main concerns of township and village authorities these days are landed-property developments (Hsing 2010). Bargaining for better land requisition compensations and distributing the proceeds to individual villagers fairly is a major responsibility of the village authority. But township and village authorities would try to generate land-based incomes more directly. For example, in Beijing and other cities, suburban township governments have introduced a type of commodity housing with xiao-chanquan (âlimited property rightâ),1 which is sold at prices substantially below those of housing built on properly leased land. The questionable legality of such housing notwithstanding, the number of units in this category, according to unofficial estimates, astoundingly reaches 70 million (Ren Zhiqiang 2013). Buyers of xiao-changquan housing are often migrants who cannot afford to buy in the âproperâ commodity housing sector (Hsing 2010).
Aside from living in villages-in-city and xiao-changquan housing in outlying suburbs, migrants also congregate in construction sites, factory dormitories, dilapidated private housing predating the Communist takeover in 1949, and illegal basements and former underground air-raid bunkers (Wu 2004; Johnson 2015). Some have infiltrated into former work-unit compounds by renting privatized work-unit housing whose owners have moved to better city condominiums or suburban apartments. Irrespective of the enlarged spatial choice set, migrants, especially low-status migrant workers from rural areas, still face immense difficulties in establishing themselves in the city. Even migrants who are doing well and who have the money are barred from purchasing homes in the private market in many large cities as local governments attempt to cool down the overheated housing market in recent years (Global Times 2013).
Chinaâs more than thirty years of double-digit economic growth has been accompanied by an alarmingly rapid rise in income and wealth inequalities. A small number of migrants have succeeded in moving up the socio-economic ladder. Large numbers of arrivals to Beijing, Shanghai and other metropolises are graduates from leading universities with degrees in professional fields. The popularization of the term yizu or âant tribeâ, referring to those young migrant graduates in major cities who have to live like peasant-migrants in subdivided inner-city tenements and substandard housing in villages-in-city, pinpoints to the increasing difficulty for formal hukou attainment even for migrants with a university degree (Li et al. 2012). Nonetheless, over the years quite a few migrant YUPPIES (young upwardly-mobile professionals), especially those working in state and quasi-state sectors such as universities and research institutions, have managed to get hold of the proper hukou. The futures seem bright for these migrant YUPPIES; however, they are still subject to constraints quite different from their local counterparts. As a case in point, large percentages of home purchases in both Guangzhou and Shanghai were made with parental support (Li 2010). However, evidently for young professional migrants from lagging provinces and rural areas, parental support is mostly out of the question. In Guangzhou, there is evidence that buyers of more reasonably priced apartments in far-off suburbs are mainly migrant YUPPIES who communicate in Mandarin Chinese rather than Cantonese, the local dialect. Literacy in information technology enables them to form online-offline communities to pursue communal goals (Li and Li 2014).
Heterogeneity and socio-spatial differentiation
Increased residential mobility and widening socio-economic inequality have resulted in spatial differentiation and residential segregation (Huang and Li 2014; Li 2012). The rise of gated communities and enclave urbanism is a vivid manifestation of spatial segregation and fragmentation (He 2013; Pow 2009). In Chinese cities, socio-spatial inequality and residential segregation have been commonly observed and measured at different scales, especially at the neighbourhood level (see Li and Wu 2008; He et al. 2010). Unlike the experience of North American and some European cities, issues of race and ethnicity rarely play a role in the dynamics of socio-spatial different...