Introduzione. FamiliaritĂ ed estraneitĂ
1. FRANK H. CUSHING, Zuni: Selected Writings of Frank Hamilton Cushing, University of Nebraska Press, Lincoln-London 1978, p. 46.
4. CAITLIN ZALOOM, Out of the Pits: Traders and Technology from Chicago to London, University of Chicago Press, Chicago 2006, pp. 9, 8.
6. MARSHALL SAHLINS, The Original Affluent Society, in ID., Stone Age Economics, Aldine Atherton, Chicago 1972, pp. 1-40 [trad. it. Lâoriginaria societĂ opulenta, in Lâeconomia dellâEtĂ della pietra. ScarsitĂ e abbondanza nelle societĂ primitive, Bompiani, Milano 1980, pp. 13-51, cit. pp. 16-17].
9. http://www.survivalinternational.org/galleries/hadza, consultato il 19 dicembre 2016.
10. HORTENSE POWDERMAKER, Hollywood: the Dream Factory. An Anthropologist Looks at the Movie Makers, Secker & Warburg, London 1951.
11. ROBERT PARKIN, The French-speaking Countries, in FREDRIK BARTH et al., One Discipline, four Ways: British, German, French, and American Anthropology, University of Chicago Press, Chicago 2005, p. 169.
12. Citato in JESSE GREEN, Cushing at Zuni: The Correspondence and Journals of Frank Hamilton Cushing, 1879-1884, University of New Mexico, Albuquerque 1990, p. 12; si vedano inoltre pp. 10-11.
13. PHIL HUGHTE, A Zuni Artist Looks at Frank Hamilton Cushing, University of New Mexico Press, Albuquerque 1994.
14. Per altre informazioni sul ruolo dellâantropologia nelle operazioni antinsurrezionali, cfr. il pamphlet di ROBERTO J. GONZALEZ, American Counterinsurgency: Human Science and the Human Terrain, Prickly Paradigm Press, Chicago 2009.
15. BRONISĆAW MALINOWSKI, Argonauts of the Western Pacific: An Account of the Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea, Routledge, London 1922; il corsivo e il genere maschile dellâaggettivo possessivo sono nellâoriginale [trad. it. Argonauti del Pacifico occidentale. Riti magici e vita quotidiana nella societĂ primitiva, Bollati Boringhieri, Torino 2011, p. 33].
17. Lâintervista a Madsbjerg dellâ«Harvard Business Review» Ăš disponibile al sito https://hbr.org/2014/03/an-anthropologist-walks-into-a-bar.
18. http://www.theguardian.com/business/2008/oct/31/creditcrunch-gillian-tett-financial-times.
I. Cultura
1. Lâequivoco nasce dallâomonimia nella lingua inglese tra il gioco del cricket e la parola cricket, cioĂš «grillo» [N.d.T.].
2. JOSEPH MITCHELL, «Man-with Variations»: Interviews with Franz Boas and Colleagues, 1937, Prickly Paradigm Press, Chicago 2017, pp. 33-34.
3. Citato in MATTI BUNZL, Franz Boas and the Humboldtian Tradition: from «Volksgeist» and «Nationalcharakter» to an Anthropological Concept of Culture, in GEORGE W. STOCKING JR (a cura di), «Volksgeist» as Method and Ethic: Essays on Boasian Anthropology and the German Anthropological Tradition, «History of Anthropology», vol. VIII, University of Wisconsin Press, Madison 1996, pp. 17-32, cit. p. 32.
4. Citato in GEORGE W. STOCKING JR, From Physics to Ethnology, in ID., Race, Culture, and Evolution: Essays in the History of Anthropology, University of Chicago Press, Chicago 1968, pp. 133-61, cit. p. 136.
5. CLIFFORD GEERTZ, Thick Description: Toward an Interpretive Theory of Culture, in ID., The Interpretation of Cultures: Selected Essays, Basic Books, New York 1973, pp. 3-30 [trad. it. Verso una teoria interpretativa della cultura, in Interpretazione di culture, il Mulino, Bologna 1998, pp. 9-42, cit. p. 11].
6. ARTHUR KLEINMAN, Culture and Depression, in «New England Journal of Medicine», CCCLI (2004), pp. 951-53.
8. Citato in RICHARD HANDLER, Nat...