Introduction
The experience of stress is an inescapable part of the human condition. Daily life is filled with decisions, choices, problems, and a variety of other challenges with varying degrees of difficulty. Generally, we deal with these challenges without even considering the stress involved. We do what we need to do to make it through the day. The great majority of these events probably do not even register in our awareness as stressful. We either fit these events into our personal view of the world (assimilation) or alter our view of the world to fit the events (accommodation).
From time to time, however, everyone experiences events that require more than the average psychological energy. For example, if you are a parent, perhaps your child will misbehave or act out from time-to-time more than usual. In those moments, you need to refocus your energy, helping the child to both stop the inappropriate behavior and learn more appropriate ways to get what he or she wants. People occasionally are involved in an automobile accident. Even if no one is hurt in the accident, there will be a certain amount of extra psychological energy needed to deal with the hassles of paperwork, having the damage to the car repaired, dealing with an insurance claim, or perhaps finding alternate transportation for a while. If someone is hurt in the accident, the event requires even more mental energy. The energy required to cope with the event escalates further if someone files a lawsuit (that is true even for the person filing the lawsuit).
Sometimes the world has unpleasant surprises in the form of disasters, whether natural (eg, floods, storms, earthquakes), technological (eg, hazardous materials spills, aviation disasters), or intentional (eg, terrorist attacks or criminal acts such as assault or robbery). How many of us who are old enough remember where we were when we learned of the attacks of September 11, 2001? Do you remember the images, the emotions, the confusion? Unless you are too young, you probably remember the impact that those attacks had on many Americans. In addition, however, in the months that followed, wherever I traveled in Europe and Asia, citizens of many nations wanted to express to me their sorrow about the attacks, and spoke of the tremendous emotional and psychological impact the attacks had on them, even though they were not Americans. The world expended a great amount of psychological energy that day and in the days that followed.
Think about how you, as an individual, respond to any of these more stressful events. As events increase in stress, most people are likely to turn to family members and friends to talk about the experiences, may be even discuss ways to cope with the events. Some events may be sufficiently stressful that the usual support of family and friends proves to be insufficient, and individuals may turn to physicians or spiritual leaders for additional guidance and/or support. Usually, only when the events are particularly stressful do people turn to mental health professionals to get some professional support in working through more difficult life events and decisions. (Do note, however, that mental health professionals can also be useful in less stressful moments in life.)
Throughout much of the world, when people experience physical injuries they typically try first to manage the injury themselves. They may use techniques learned through traditions in their cultures, or those that were taught to them by their parents, or those that they learned in school. If the injury is bad enough, they may seek help from others. These others may include individuals with some formal training in first aid, or, in more serious events and in countries where such expertise is available, emergency medical technicians, paramedics, or medical professionals at a clinic or hospital. In some countries, getting and staying trained in first aid is considered a civic obligation. Some countries even require adults to have a first aid certificate in order to get or renew a driverās license.
Every culture and community also has its own ways of coping with stressful events and managing psychological reactions to difficult moments in life. In the past decade, there has been a growing movement in the world to develop a set of skills for coping with stressful events that would work similarly to the way that first aid is used to cope with physical injury. This strategy has been known by a number of names, but is most commonly referred to as psychological first aid (PFA). Community-based PFA (CBPFA), the specific model of PFA that I will describe in this book, began with programs in Scandinavia, particularly in Denmark, and has been significantly adapted based on my more than 30Ā years as a clinical/community/disaster psychologist working in more than 30 countries around the world.
Essentially, CBPFA provides individuals with skills they can use in coping with the stress in their own lives, as well as stress in the lives of their family, friends, neighbors, classmates, or coworkers. At the core, these skills include a knowledge of stress and extreme or overwhelming (traumatic) stress, effective āactive listeningā skills, and knowledge about how to help someone get other forms of psychological support if CBPFA proves inadequate. The CBPFA model of PFA builds on the strengths of the community in which the individual lives and provides a more systematic understanding of how to cope with difficult moments and periods in life.
Providing CBPFA begins with caring about the welfare of the person experiencing stress. Knowledge of stress and traumatic stress helps you to know whether the person is experiencing an ordinary reaction to an extraordinary event in life, or if the person may be experiencing a more severe (pathological) reaction (this is fairly rare). If the person is having an ordinary stress reaction, PFA will help you know how to provide effective psychological support through truly effective listening, and possibly through the provision of practical assistance such as problem-solving or helping the person to meet practical needs such as food or shelter (sometimes referred to as āinstrumental assistanceā). If the person is having a response that is beyond the scope of PFA, this book will also help you understand how to help the individual get the psychological support that he/she needs to return the psychologically healthiest life possible.
Try this
To begin, it may be useful to think about the past year. What difficult times occurred in your own life, in the lives of your family, friends, colleagues? Can you identify times when you wish you could have done more to support those you care about? This book will provide you with the tools to provide the best support you can in the future.
PFA in a Community Context
This book describes a model of PFA that may be useful as a starting point. It certainly will not teach you everything you could learn about this topic. But it is intended to cover the basic information needed to begin providing CBPFA.
Within the United States there are many thousands of different communities, with different religious, ethnic, socioeconomic, and cultural differences that make each one of them unique. Many of these communities also have unique ways of coping with stress. This bookās PFA model, CBPFA will be most effective if you adapt it to your own life and the life of your community. But just as there are some universal procedures in physical first aid, there are also some clear facts about how people respond to stress, and what techniques are likely to be useful in responding to those events.
Again, I encourage you to read this entire book before beginning to provide CBPFA. A number of these chapters present information that may affect the way you provide CBPFA. Among other topics, these chapters include some critical issues such as the limitations of CBPFA, how to avoid harming those whom you want to help, when to refer someone to a mental health professional, and guidelines to follow in order to be an ethical helper. Considerations in providing CBPFA to older adults, to those with disabilities, to those living in marginalized cultures, and to those in rural communities will also be discussed.