Crime in a Psychological Context
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Crime in a Psychological Context

From Career Criminals to Criminal Careers

  1. 288 pages
  2. English
  3. ePUB (mobile friendly)
  4. Available on iOS & Android
eBook - ePub

Crime in a Psychological Context

From Career Criminals to Criminal Careers

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About This Book

This engaging book presents a contextual psychological interpretation of crime. It covers essential topics including psychopathy, antisocial personality disorder, and criminal lifestyle. The author's compelling analysis explains criminal behavior, by showing how the criminal lifestyle is capable of integrating two seemingly incompatible crime paradigms: the career criminal paradigm and the criminal career paradigm. Starting with a context for criminality, and then moving from particular conceptions of crime to more evidence-based theories, this volume challenges students to think in a different way about crime and criminal behavior.

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Yes, you can access Crime in a Psychological Context by Glenn D. Walters in PDF and/or ePUB format, as well as other popular books in Psychology & Forensic Psychology. We have over one million books available in our catalogue for you to explore.

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Year
2011
ISBN
9781483342467
Edition
1

1

Understanding Crime


The Prime Context

Nothing is easier than to denounce the evildoer; nothing is more difficult than to understand him.
Fyodor Dostoevsky (1821ā€“1881)
Predator
Pete is a 40-year-old single black male serving a 12-year sentence for bank robbery. The only child of an unwed teenage mother, he spent the first 6 years of his life bouncing back and forth between the home of his maternal grandparents and the home of a great aunt who had previously adopted and raised Peteā€™s mother. The great auntā€™s home was more prosperous than the grandparentsā€™ home, and Pete perceived resentment from the relatives who lived with his grandparents full-time. He states that his two adolescent uncles bullied him regularly, often pinning him to the floor to the point where he could not breathe. Pete adds that there was a vague sexual component to his unclesā€™ tormenting, and he openly acknowledges entering into an incestuous relationship with his adolescent aunt. When he was 6 years old, Pete and his mother left the rural area where his great aunt and maternal grandparents lived and moved to a large urban area several hours away. One of his most enduring memories is of his mother inviting strange men into their home and having sex with them in the room next to his. Pete relates that these episodes, like the experiences he had with his adolescent aunt and uncles, both terrified and excited him.
Pete was first arrested at the age of 12 for stabbing another juvenile with an ice pick during an argument. He admits that he and his friends often spoke about the possibility of doing something like this and the opportunity finally presented itself. From this point forward, Pete was repeatedly in trouble with the law. Protected by his mother who would shuttle him from one residence to another to keep him out of the hands of the authorities, Pete failed to learn from his mistakes because he rarely faced the consequences of his actions. The authorities eventually caught up with him, and he was sent to Job Corps at age 16 and then to an adult prison at age 17. Pete admits that he feels more comfortable in jail and prison than he does on the streets, a sentiment supported by his criminal record, which lists prior convictions for burglary, larceny, robbery, and kidnapping. Consequently, Pete has spent 19 of the last 21 years in prison in six different states. Pete is quick to point out that each time he is released from prison he hopes that things will magically work themselves out. They never do, and within several months he finds himself back in jail. In fact, he has never been on the streets longer than 6 months at a stretch since the age of 17.
Pete is driven by fantasies of ultimate interpersonal control. He states that his greatest fantasy is to have a subterranean complex of rooms where he can indulge in fantasies of unlimited power and control. He is particularly interested in women who are vulnerable and states that when he was on the streets he used drugs, in part, to gain access to female drug users whom he found pliable and more than willing to satisfy his sexual fantasies in exchange for drugs. Like a spider weaving a web to trap an unwitting fly, Pete enjoys playing games of intrigue in which his fantasies are played out. His greatest fear is the fear of being exposed. It would appear that he seeks to capitalize on other peopleā€™s vulnerability before they can spot any weakness in him. Whether in prison or on the streets, Pete masturbates a dozen or more times a day to elaborate fantasies of control and degradation. Armed with the highly fatalistic belief that people do not change and the highly malevolent belief that all women are ā€œwhores,ā€ Pete maintains that he would be willing to risk lethal injection for the opportunity to have a sex slave who would submit to his every demand.
Given the destructive, self-indulgent, and frightening nature of Peteā€™s thoughts and actions, it is easy to see why some people might consider him mad (ā€œcrazyā€), bad (ā€œevilā€), or worse. Some psychologists would label Pete a psychopath, antisocial personality, or career criminal. The purpose of this book is to illustrate how viewing Pete as evil, crazy, or psychopathic impedes our ability to understand him, hinders our ability to effectively intervene with him, and in the long run makes it that much more difficult for him to change. To use such terms to describe Pete or any other offender is to discount the possibility of learning something new about or from him. The words we use, rather than being a simple matter of semantics, reflect our thinking and our thinking influences our behavior. Words like evil, crazy, and psychopath may preemptively reflect the belief that we already know what the problem is and how it should be handled (i.e., incarceration, lethal injection, medication) rather than our willingness to thoroughly investigate the problem, form a complete understanding of it, and find a lasting solution to it.
This book adopts the premise that instead of assigning labels to offenders and conceptualizing them as qualitatively distinct from others, there is a spectrum of criminal behavior and a range of factors that potentially influence the path an offender takes with respect to this spectrum. Rather than focusing on the individual high-rate offender as an accepted category, this book traces the dimensions along which all offenders are arrayed and offers insight into how and why these high-rate offenders assume the highest positions on these dimensions. Likewise, developmental and transitional models, which emphasize age- and state-graded trajectories while contributing valuable information to the study of crime, are no more comprehensive an explanation of crime than the dispositional models that focus on high-rate offenders. The tension between these two models, one of which views high-rate offenders as a distinct category of offender and the other of which views criminals as falling into one or more developmental trajectories, has created a schism in theoretical criminology and clinical forensic psychology. It is the position of this book that integrating the career criminal (high-risk offender) and criminal career (age- and state-graded trajectories) paradigms into a single model, referred to here as the criminal lifestyle (integrated series of thoughts and actions conducive to habitual criminal behavior), holds promise of mending the career criminalā€“criminal career schism.

Crime

Lay and scientific explanations of crime can be insightful, intriguing, andā€”on occasionā€”misleading. It is imperative, then, that we review some of the more popular lay and scientific theories of crime.

Lay Explanations of Crime

Crime as Evil
Evil is a religio-moral concept that has worked its way into many peopleā€™s everyday vocabularies. When somebody says or does something with which we do not agree, we conclude that he or she is wrong. When somebody says or does something with which we vehemently disagree, we may punctuate our displeasure by labeling the person evil. Lay explanations of crime are commonly held beliefs about the causes of crime, which while popular, have not been subjected to rigorous scientific investigation. The notion of pure or inherent evil, for instance, not only lacks a clear scientific foundation but conflicts with much of what we know about offenders. Rarely do the perpetrators of evil acts view their behavior as unjustified or gratuitous. More often, the perpetrators of evil acts view their actions as justified and reasonable (Baumeister, 1997). The students who served as guards in the Stanford Prison Experiment (Haney, Banks, & Zimbardo, 1973) viewed the rules laid out by Dr. Zimbardo as reasonable and necessary for the orderly running of their mock jail. By the same token, the students who simulated the role of prisoners in this experiment probably viewed their animosity toward the rules and their captors as justified. When conflict erupted during the experiment, each party attributed the conflict to the other side and considered its own actions a reasonable response to the unreasonable demands or insubordination of its evil opponent. As long as these attitudes persisted, there was little hope for reconciliation, and as long as we subscribe to the view that crime reflects pure or inherent evil, we will continue to fall short in our efforts to understand, predict, and control crime. Peteā€™s thoughts and actions could be construed as evil, but what benefit does this afford us in comprehending and changing his criminal behavior?
Crime as Crazy
Whereas evil is a religio-moral construct, labeling someone crazy because we donā€™t understand his or her thoughts and actions derives from folk psychology. Folk psychology, also known as commonsense psychology, is the study of how we try to predict and understand other peopleā€™s behavior by cognitively interpreting their behavior and forming attributions or causal inferences for their actions (Heider, 1958). People are often quite adept at predicting other peopleā€™s behavior and ascribing various mental states to them (Stich & Nichols, 2003). Whether this attributional process is driven by peopleā€™s knowledge of the inner workings of the human mind (Gopnik & Meltzoff, 1997) or is a form of mental simulation that requires little information on the thinking patterns of others (Gordon, 1986), it can have a profound effect on how people interpret each otherā€™s actions. An aspect of attribution that is particularly relevant to the current discussion is peopleā€™s interpretation of beliefs to which they do not prescribe or cannot relate. These beliefs, sometimes referred to as discrepant beliefs, are the meanings we attach to beliefs that are different from our own. Stich and Nichols (2003) asserted that discrepant belief attribution systems display inaccuracies that reflect a lack of information about certain important aspects of the topic at hand. Attributions of crazy are an example of how we interpret discrepant beliefs.
Some people might classify Pete as crazy because it is difficult for them as outside observers to understand and relate to his actions. The senseless violence in which he has engaged over the course of his life is something we just cannot fathom because it is so alien to our experience. Most people would not think about robbing a bank or plying someone with drugs in order to exploit them sexually, let alone do these things. Just the thought of these actions is enough to make most people cringe. By classifying Peteā€™s behavior as crazy and unexplainable, however, we ultimately shut down important avenues of understanding and potential routes of change. We must understand Pete and how early learning experiences contributed to the formation of his criminal lifestyle before we can understand his behavior. Sexual enticements from his aunt and mother coupled with physical bullying from his uncles resulted in the formation of a worldview based on malevolence and helplessness. To gain control over a malevolent environment, he identified with his aggressors and decided it was better to hurt and control others than wait around for them to hurt and control him. He consequently took a proactive approach to the psychological and physical dangers he perceived in his childhood environment.
It would be a mistake to conclude that Pete is a victim of his early experiences and therefore not responsible for the ā€œevilā€ and ā€œcrazyā€ things he does. To understand Pete is to put ourselves in a position to help him do something about his self- and other-destructive behavior and prevent other young children from following in his footsteps. Appreciating the early childhood roots of some of Peteā€™s actions and the role his identification with a criminal lifestyle currently plays in the self- and other-destructive path his life has taken does not absolve him of responsibility for these actions. At every point along the path that leads to a criminal lifestyle, Pete made choices, and it is these choices that led him to where he is today. Early environment has an effect on our behavior but it is our interpretation of past and current events that has the greatest impact on our current conduct. Behaviorists have traditionally held that a person is a product of his or her environment. I would modify this statement to say that each of us is the product of our experience (which includes both the environment and our perception of it) as well as various genetic predispositions.

Scientific Explanations of Crime

Crime as a Career
It is easy to see why some social scientists believe crime conforms to a career when we consider the fact that a small fraction of the offender population commits the majority of offenses recorded in any particular jurisdiction. DeLisi (2005) estimated that 10% of the criminal population is responsible for over 50% of all crime and between 60% and 100% of all rapes, murders, and kidnappings. In their classic study on delinquency in a cohort of Philadelphia-born male youth, Wolfgang, Figlio, and Sellin (1972) determined that 6% of their sample accounted for 52% of the delinquent adjudications compiled by the cohort. Using a later born cohort of males and females, also from Philadelphia, Tracy, Wolfgang, and Figlio (1990) ascertained that 7% of the sample accounted for 61% of the delinquencies, 60% of the murders, 75% of the rapes, and 73% of the robberies committed by the cohort. This relationship has been replicated in studies conducted in California (Chaiken & Chaiken, 1982); Racine, Wisconsin (Shannon, 1982); Denver, Colorado; Pittsburgh, Pennsylvania; and Rochester, New York (Thornberry, Huizinga, & Loeber, 1995), as well as in England (Farrington & West, 1993), Denmark (Kyvsgaard, 2003), Sweden (Stattin & Magnusson, 1991), and New Zealand (Fergusson, Horwood, & Nagin, 2000).
The notion of a career criminal is popular in certain quarters of the scientific community and constitutes one of the leading scientific explanations of crime espoused by psychologists and criminal justice experts. There are several problems with this conceptualization, however. First, the notion of a career criminal presumes the existence of a qualitatively distinct category of offender. Taxometric research clearly indicates that, contrary to the career criminal paradigm, psychopathy, antisocial personality disorder (ASPD), criminal lifestyle, and other crime-related constructs are quantitatively ordered along a continuum rather than qualitatively organized into distinct categories of behavior. A second limitation of the career criminal paradigm is that it has given rise to a number of negative criminal justice outcomes and policies, from prison overcrowding to Californiaā€™s ā€œthree strikeā€ law. The unstated and sometimes stated assumption of the career criminal paradigm is that high-rate offenders do not change and the best way to manage their behavior is to keep them locked up for as long as possible. However, our ability to identify the so-called career offender is far from perfect, and it has been argued that all ā€œthree strikeā€ laws, mandatory minimums, and other ā€œget tough on crimeā€ legislation accomplish is an increased tax burden on the citizenry of a society without corresponding reductions in crime or improvements in public safety (Shelden, 2004).
Crime as a Trajectory
In direct contrast to the career criminal paradigmā€™s emphasis on the continuity of criminal behavior, the criminal career paradigm emphasizes change in criminal behavior. Change in criminal behavior, according to the criminal career paradigm, reflects the presence of several crime trajectories. Noted psychologist Terrie Moffitt (1993), for instance, proposed two crime trajectories: a life-course-persistent (LCP) pattern characterized by childhood onset and desistance in middle adulthood, and an adolescence-limited (AL) pattern characterized by adolescence onset and desistance in early adulthood. Additional patterns have also been identified. These include a late-onset chronic group, a low-rate group, and a moderate but declining group (Piquero, 2008). A major component of these trajectory theories, and the reason why they emphasize change over continuity, is the belief that most of the trajectories are state or age dependent and responsive to various life changes such as marriage, military service, and workforce participation (Nagin & Paternoster, 2000). Continuity in crime, according to advocates of the criminal career paradigm, is the result of contagion such that criminal and noncriminal behavior increase or decrease a personā€™s access to certain life conditions, which, in turn, increase or decrease a personā€™s opportunities to engage in further criminal and noncriminal behavior (Sampson & Laub, 1993).
Although popular with both psychologists and sociologists, the criminal career paradigm is limited in several respects. First, there is no general consensus on the number of trajectories. Three to six trajectories have been identified in research using latent growth mixture modeling (MuthƩn & MuthƩn, 2007) and semiparametric group-based modeling (Nagin, 1999), procedures designed to uncover the number of unique case clusters in a distribution. However, these cluster-based statistical procedures tend to overidentify the number of categories in a constr...

Table of contents

  1. Cover Page
  2. Title
  3. Copyright
  4. Contents
  5. Preface
  6. About the Author
  7. 1. Understanding Crime: The Prime Context
  8. 2. Latent Structure: The Criminal Lifestyle in a Dimensional Context
  9. 3. Classification: The Criminal Lifestyle in a Diagnostic Context
  10. 4. Assessment: The Criminal Lifestyle in an Appraisal Context
  11. 5. Development or Propensity: The Criminal Lifestyle in an Etiological Context
  12. 6. Phenomenology: The Criminal Lifestyle in a Subjective Context
  13. 7. Intervention: The Criminal Lifestyle in a Programmatic Context
  14. 8. Prevention: The Criminal Lifestyle in a High-Risk Youth Context
  15. 9. Mental Illness and Malingering: The Criminal Lifestyle in an Application Context
  16. 10. Future Contexts and Distant Horizons
  17. References
  18. Index