Church Turned Inside Out

A Guide for Designers, Refiners, and Re-Aligners

Linda Bergquist, Allan Karr

• Publisher: Jossey-Bass
• Year: 2009
• ISBN:
  9780470535271
• Edition: 1
• Topic: Theology & Religion
• Subtopic: Religion

A design-thinking book for planting or redesigning churches and incubating a new generation of leaders.

Written by Linda Bergquist and Allan Karr, two experienced church planters and mentors, the book is full of wisdom, practical advice, and creative counsel. Instead of a business-model-as-usual approach, the authors challenge readers to begin with the raw materials of beliefs, values, individuals, teams, and culture, and to then move outwards to draw from a rich palette of real and potential church paradigms. This book is meant to provoke church leaders to think outside of the box and to imagine how their churches might better reflect the image and the mission of God in the world.

• Contains a wealth of illustrative examples, charts, and other visual aides
• Offers a creative practical perspective and a multi-disciplinary approach to establishing a new church or leading an existing one
• Shows how to honor a church's purpose while embracing its unique culture
• Includes important lessons for nurturing church leadership skills

1

THE ONCE AND FUTURE CHURCH

“That’s the effect of living backwards,” the Queen said kindly: “it always makes one a little giddy at first—”

“Living backwards!” Alice repeated in great astonishment. “I never heard of such a thing!”

“—but there’s one great advantage in it, that one’s memory works both ways.”

“I’m sure mine only works one way,” Alice remarked. “I can’t remember things before they happen.”

“It’s a poor sort of memory that only works backwards,” the Queen remarked.

—LEWIS CARROLL, ALICE IN WONDERLAND¹

THIS IS A BOOK ABOUT DESIGN. It is about conceiving, birthing, and conceptualizing. It is also about experience and emotional attachment, utility, and appreciation. The chair that you love is comfortable and good for your back. It is well suited for the particular space you call home, and it is uniquely your own. It serves your mission of relaxing in the evening while you read or watch television. Whether your spouse agrees or not, this chair is your own designer original.

The idea of design in this book takes in all of these kinds of ideas. In some ways, you might call it “interior design” because we start with the inside (you, your beliefs, and your values). This is the exact opposite of how many people use the word design because they think design is about outer appearances, like making something pretty or giving it a finishing touch. In the church world, there is a great tendency to improve or fix things on the outside by adding or subtracting various programs or methodologies. Here, the process is reversed and intentionally more systemic. It introduces the church to a whole new design experiment.

In 1803, after negotiating the Louisiana Purchase, Thomas Jefferson commissioned Meriwether Lewis and William Clark to lead an expedition to explore the newly annexed territory. The president was hoping to discover the existence of a waterway to the west coast. With no roads and no maps, the expedition, known as the Corps of Discovery, had to work from the inside out, creating something where nothing they knew about already existed. They forged a crude route from Saint Louis to the Pacific, returning two years later. When they began, the explorers knew only the path from St. Louis to as far as they could see up the Missouri River, but by the time they finished they had charted a pathway for the United States to span its settlement from ocean to ocean.

Allan often asks his students to consider what it would have been like if Congress had required Lewis and Clark to draw a map of where they were going before they left. What if they had speculated a journey, developed a strategy, and drawn a map based on traveling a waterway nobody knew was actually there? Any plan to adhere to this kind of scheme would have alienated Congress, disheartened the team, and failed hopelessly within days after the expedition began.

As you read this book, we are asking you to abandon your maps and lay aside your preconceived ideas, plans, strategies, and models related to the churches you care about. We want you to think from the inside out, starting with some concepts you may have never considered important. As you move through the chapters, with God’s help you will eventually be able to draw a relevant, realistic, and thoughtful kind of map. We believe this will be your experience as a result of having dealt with some new, different, or defining issues.

At the end of the Corps of Discovery, Clark presented Jefferson with a series of amazingly detailed expedition maps that noted rivers, creeks, significant points of interest, and even the shape of shorelines. These maps helped future explorers continue probing the western territory. As you embark on your personal “corps of discovery,” we hope you will glean insights on your journey as a church designer, refiner, or re-aligner. Perhaps the maps you draw will also be helpful to future travelers who are preparing to define new territory for God’s people.

Amid some of the most rapid change humanity has ever experienced, we have written this book out of a conscious decision to live well in a gap that connects the present to the future. This gap represents the two great tasks for the church in North America today. The first of these is predictable and in the present: the church must do everything it already knows how to do, as sustain-ably as it can, so that as many people as possible begin to follow Christ obediently, become involved in authentic Christian communities, and multiply disciples. The second great task of the church is oriented toward the future: the church must also commit to the adventure of figuring out how to reach the growing number of people who are resistant to the gospel as it has been expressed in past generations.

The Task of Sustaining the Present

The church knows a lot about reaching people who adhere to a fuzzy faith in God, who already believe that the Bible is true, and who are open to the idea of church, but who need to hear the call of Christ and to make changes in their hearts, attitudes, and behaviors. There are millions who will hear about the four spiritual laws, and learn how to discover steps to peace with God, and how to have an abundant life. Hearing, we hope they will believe, and by believing become involved in a church, live better, and go to heaven when they die.

In many places in North America today, this is still a primary need. The Association of Religion Data Archives shows that more than two-thirds of people in the United States have no doubt that God exists, believe in heaven, and believe that being a Christian is very important or fairly important. In the same survey, only one-third of respondents say they have ever had a born-again experience. Roughly speaking, this means that approximately one-third of all people living in the United States are not born-again Christians but may be quite open to this kind of an encounter with Christ.² Others come to know Christ in different ways, such as Ruth Graham, the late wife of America’s favorite evangelist, who cannot ever remember a time when she did not feel close to Christ.

Children who grow up in homes where Christ is real, and where parents pray for their daughters and sons, are more likely to follow him when they are old, but those kinds of homes have become rare. San Francisco is one example of a city where there has been a gap in the type of historical Christianity to which we refer. It experienced what is often called postmodernity forty years before most people ever heard of the term. Not realizing what they were up against, local churches retreated and failed to make their practices relevant to the culture in which they found themselves. Most became increasingly ineffective, and many grew weary from trying to implement new methodologies that seemed effective in other American cities but that failed in San Francisco. Decades passed, and San Francisco became a radically unchurched city whose beautiful old church buildings stood nearly empty.

When the Billy Graham Crusade came to San Francisco in the late 1990s, it served more of a seed-sowing purpose than a harvesting purpose. It was a novelty, and perhaps even an honor, that the world-famous evangelist chose San Francisco. However, the crusade did not have an impact on the city or its churches in any real way. Many Christians dismissed it: “Nothing works in the spiritual battlefield of San Francisco. Let’s go instead where God is working.” Translated, “go where God is working” sometimes means “go to some large, rapidly growing, homogeneous, suburban, preferably politically conservative population base where a congregation can quickly become numerically successful.” This misinterpretation of the church growth movement and its principles has left hundreds of thousands of today’s urban dwellers without even a memory of a relevant gospel message.

A few years ago on Easter morning, a church planter named John sat outside a community center in the Haight district of San Francisco, which forty years earlier was the center of the Jesus Movement. John seized the quiet moment, and strummed his guitar as he worshipped God. A neighbor poked his head out of the four-story house next door. “Come on up here and play some Jesus music for us,” the man requested. John obliged, and after a few songs the household asked John a serious question: “Can you tell us what the meaning of Easter is? We’ve been asking people all week, and nobody remembers.”

Nobody remembers the meaning of Easter! The present-day task of the church is clear. Christians must continue to do everything they already know how to do to reach the most receptive people, now in places in North America that still hold historically positive images of Church.

The Task of Addressing the Future

Because the number of those who simply need the gospel story clarified and committed to heart before coming to Christ is fewer than we dare realize, the second great task is very important. A growing number of North Americans are not at all responsive to the story the way we have learned to share it. They do not believe that the Bible is true, or even useful. In their worldview, it is important that a spiritual tradition be able to help people know how to live together on the planet in such a way that we do not destroy one another, and do not destroy the prospects of future generations. They see Christianity, in its seeming exclusivity—with its core belief that the only way to God is through Jesus—as more detrimental than helpful in seeking these global outcomes. It seems there is no acceptable place in this new world for people who believe their group alone has a corner on truth, or who try to enlist others to believe and practice as they do (evangelism).

Others simply find the Christian story archaic and irrelevant. They wonder why we persist in taking our old Book so seriously. They could care less whether humans are saved by grace or by good works. In the midst of this upheaval, we find this second great challenge of the church in North America today. The church must learn to be and do what it does not already know. With all of our hearts, we must address the future together.

It is said that Beethoven, who was a wildly successful musician in his own day, began at one point in his career writing pieces that were so unlike his previous works that his friends were astonished and asked, “Ludwig, what’s happened to you? We don’t understand you anymore!” According to the story, Beethoven, with a studied sweep of the hand, replied, “I have said all I have to say to my contemporaries; now I am speaking to the future.” His later works, including his Ninth Symphony and the string quartet Grosse Fuge, became some of the most important musical pieces ever composed.³

Our aim is similar. We wish to speak to the future. We hope to slow down the depletion of the church’s present assets so that they do not become tomorrow’s liabilities too quickly. We also want to help future perspectives become present practices in authentic, practical ways. We must ask ourselves what is here for the long haul, and what needs an overhaul or a reconstruction. We will be talking about design, as a process and mind-set that can help everyone who cares about these issues of present and future move forward. Our design process turns thinking processes upside down and inside out. Our readers should not be surprised by such an approach, though we imagine that it will irritate some in the same way that Jesus irritated religious leaders with His countercultural, inside-out ideas: to be rich you must be poor; to be first, you must be last; to live you must first die; to gain you must lose; and it is by giving that you receive.

“Inside-out” thinking is what we are after. We hope to help our readers think about church in ways that are good for them and the people they lead. Designers do not start with existing models and paradigms, and neither will we. Instead we begin on the inside, with you and the people who are journeying with you, and we work our way outward toward a paradigm or way of understanding church. Our approach is both reconciliatory and revolutionary and does not necessarily mean starting over; nor does it require disassociation with historic faith. In his book Retrieving the Tradition and Renewing Evangelicalism: A Primer for Suspicious Protestants, Daniel Williams describes the disconnect between the contemporary church and historical faith traditions as “amnesia.” He says that the real problem with amnesia is that “not only do you forget your loved ones, but no longer remember who you are.”⁴ It is possible to love and respect the church even while calling for change.

Here is a picture of what we mean. When the Bergquist family purchased their 1931 Mediterranean home, it came with a classic bright pink and black tiled bathroom. If they had built the house themselves, they would have chosen some other tile and designed the bathroom differently (design). If enough money were available, they would have made several remodeling decisions, including finding old authentic replacement tile in another color (re-align).

With neither available, they opted to accessorize with complementary modern colors (refine). The result is that they were able to find a way to integrate colors and style so that the look is both contemporary and classic, respecting both the home’s character and the Bergquists’ tastes. Nothing about it seems either mass produced or unintentional.

McChurch or Mac Church?

McDonald’s and Apple are household names. Their products, such as Big Macs and Macintosh computers, are iconic representations of America’s success. Although some may prefer the two not be mentioned in the same breath, there are actually a number of similarities in the corporate cultures of these industry giants. Both are fast-paced companies that have their own operating systems. They like to control the entire consumer experience, or what Steve Jobs calls “the whole widget.”⁵ Both are intentionally rooted in consumer accessibility, and both turn out new products with regularity. However, even though both companies have designed many new products, McDonald’s is known as the all-American franchise-in-a-box, while Apple is known for its innovative out-of-the box thinking.

These Mc and Mac stereotypes offer symbolic language for our conversation about church. A few popular models dominate the church landscape. Like McDonald’s and Apple, these models have many fans and many critics. A few have worked exceedingly well. They weren’t always models; they began with a design. Somebody thought or prayed through a beautifully complete, systemic design process and implemented it faithfully. In our culture, whatever works well is usually imitated, perfected, and reproduced over and over again, often with some predictable rate of success. We’re calling this phenomena “McChurch.”

In the last few decades, as the church learned to reproduce and perfect certain processes, it has become more effective than ever at reaching the declining number of people who are attracted to existing formats of church. But the church cannot continue to depend on cherry picking forever. To overcome this nonsustainable practice, it is necessary to engage prayerfully in a new missiological orientation that takes design thinking seriously.

This new orientation, which Allan and Linda call “Mac Church,” would be different in creating churches with fewer assumptions about how church “ought” to look, what it takes to be effective or productive, and what is good for people’s spiritual health. Instead of looking for solutions that fit the masses, it would take individuals’ needs and preferences more seriously. The church must learn to do something that is paramount to building an airplane while in flight; it cannot stop what it is already doing to experiment with new approaches. Thus, some must refine and re-align on the basis of already existing models while others, the designers, find ways to radically rethink church.

The Age of Design

Bruce Nussbaum, managing editor in charge of innovation and design coverage at BusinessWeek, is acknowledged as one of the world’s forty most influential designers. A leading advocate of organizational design for more than twenty years, he calls design thinking the “new Management Methodology,” justifying its rising popularity when he says, “There are moments in history when the pace of change is so fast and the sha...

Table of contents

• Praise
• Title Page
• Copyright Page
• LEADERSHIP NETWORK TITLES
• Table of Figures
• List of Tables
• ABOUT LEADERSHIP NETWORK
• Foreword
• Dedication
• PREFACE
• Chapter 1 - THE ONCE AND FUTURE CHURCH
• Chapter 2 - ACKNOWLEDGING SELF
• Chapter 3 - CULTIVATING COMMUNITY
• Chapter 4 - PATTERNS THAT HONOR GOD
• Chapter 5 - DESIGNING AROUND BELIEFS
• Chapter 6 - RELEASING COMMUNITAS
• Chapter 7 - DESIGNING IN CULTURE
• Chapter 8 - EMBRACING CULTURE
• Chapter 9 - A PALETTE OF MODELS
• Chapter 10 - DISCOVERING CONGRUENCY
• Chapter 11 - ORGANIZING BY DESIGN
• Chapter 12 - A NEW WAY OF ORGANIZING
• NOTES
• Acknowledgements
• ABOUT THE AUTHORS
• Index