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Messianic Mystics
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ABRAHAM
ABULAFIA
and
even
the
attribution
ofÂ
a
crucialÂ
SabbateanÂ
vision
to
Abraham
Abulafia.
156
Though
IÂ
amÂ
not
convincedÂ
that
all
Aescoly
s
points
canÂ
be
proven
philologi-
cally,
!
57
his
highlighting
of
Abulafia
s
importance
forÂ
the
development
ofÂ
the
mes-
sianic
thought
is
stillÂ
relevant
for
otherÂ
reasons,
asÂ
I
shallÂ
attempt
to
show
later.
158
Altogether
the
profoundÂ
messianicÂ
character
of
thirteenth-centuryÂ
Kabba-
lah
betrays
an
extraordinary
affinity
betweenÂ
mysticism,
messianism,
andÂ
the
biography
ofÂ
the
messianic
aspirant.
159
Seen
from
thisÂ
perspective,
the
history
of
the
relationshipÂ
betweenÂ
messianism
and
KabbalahÂ
mustÂ
takeÂ
intoÂ
seriousÂ
con-
sideration
the
frequentlyÂ
repeatedÂ
commonplaceÂ
thatÂ
messianism
and
Kabbalah
were
organicallyÂ
integratedÂ
only
after
the
expulsion
from
Spain.
160
ItÂ
isÂ
toÂ
be
hoped
that
after
learningÂ
about
the
synthesis
offered
by
Abulafia
and
some
ofÂ
his
followers,
scholars
who
criticallyÂ
addressÂ
theseÂ
issuesÂ
willÂ
entertain
a
more
histor-
ical
and
lessÂ
dogmaticÂ
approach
toÂ
the
development
ofÂ
the
relationsÂ
between
messianism
and
Kabbalah,
as
well
asÂ
a
moreÂ
adequateÂ
phenomenology
of
these
religious
phenomena.
161
100
Table of contents
- Contents
- Preface
- Introduction
- CHAPTER ONE. Pre-Kabbalistic Jewish Forms of Messianism
- CHAPTER TWO. Abraham Abulafia: Ecstatic Kabbalah and Spiritual Messianism
- CHAPTER THREE. Concepts of Messiah in the Thirteenth and Fourteenth Centuries: Theosophical Forms of Kabbalah
- CHAPTER FOUR. Messianism and Kabbalah, 1470-1540
- CHAPTER FIVE. From Italy to Safed and Back, 1540-1640
- CHAPTER SIX. Sabbateanism and Mysticism
- CHAPTER SEVEN. Hasidism: Mystical Messianism and Mystical Redemption
- CHAPTER EIGHT. Concluding Remarks
- APPENDIX ONE. Ego, Ergo Sum Messiah: On Abraham Abulafias Sefer ha-Yashar
- APPENDIX TWO. Tiqqun Hatzot:A Ritual between Myth, Messianism, and Mysticism
- APPENDIX THREE. Some Modern Reverberations of Jewish Messianism
- Notes
- References
- Index