This is a test
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Daily readings for four months from a wide range of contributors within the Iona Community, reflecting the concerns of the community. A follow-up to the best-selling This Is the Day.
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Theology & ReligionSubtopic
Christian Rituals & PracticeMonth 1
Month 1 Day 1
NEW WAYS TOTOUCH THE HEARTS OF ALL
The GalGael Trust:The rekindling of community
Thought for the Day on BBC Radio Scotland is supposed to be an up-to-the-moment reflection on current affairs. If youâre presenting it, the producers phone about 18 hours before the broadcast is due, to start agreeing the topic and wording that will go out, normally live, just before 7:30 the next morning.
But itâs a minefield out there! As the 2-minute Thought aims to be thought-provoking but not confrontational, you have to be terribly sensitive. The art is to phrase things in a way that deepens peopleâs thinking, yet minimises the chances of putting a foot in the porridge when set loose from the news studio.
For fifty quid, itâs a tough shift. Not only does planning, writing and agreeing the draft take up much of the creative energy of the previous day â you donât sleep well that night either. At least, I donât! I keep waking up with fantasies of the alarm not going off and the imagined ignominy of letting down an awaiting nation â not to mention an awaiting mother on the Isle of Lewis!
Itâs also advisable to leave enough time to check the internet news before setting off at the crack of dawn. Once I referred to a British soldierâs death in Iraq, but rapidly tweaked this on learning that more casualties had been announced overnight. The newsroom would probably have alerted me as Iâd gone in, but itâs easy for glitches to slip by and for the hard-fought-for airspace that the Thought enjoys to appear less than cutting edge.
Recently I received a letter from one of the most senior generals in the British army. He said he always listened to Thought for the Day as âpart of my daily fix before I leave for work ⌠so that I know what the nation has been told and may appear in some form in my in-tray half an hour later!â He was London-based and was referring to the Radio 4 version, but still, one can imagine the same influence at a Scottish level.
All in all, to broadcast the morningâs âGod-slotâ pulls you, for a moment, onto the cutting edge of current affairs. And that is why it was so very strange, on 10th November 2005, for me to have had occasion to present Thought for the Day from a studio in Stornoway spoken ⌠posthumously!
Now, if that sounds like a George MacLeod story coming on, youâre on the right tracks. For it concerns a man who, with his wife, often worked in Govan at a massive desk that had once been the powerhouse of none other than George MacLeodâs secretary.
Sometimes in my role as a board member of the GalGael Trust, Iâll lean over that same desk and say, âYou know, thereâs only one person I could imagine with a greater capacity for getting things done than the Big Man himself, and that was his secretary!â
The GalGael is an award-winning community organisation. Local unemployed people started it, some of whom had met at protests when the M77 motorway took a slice off Pollok Park. Participants are ordinary members of the community, which includes youths who have just left school, retired shipyard workers filled with eldersâ wisdom, recovering drug addicts, folk recently out of jail, the occasional academic, and the even more occasional clergy person.
Vibrant workshops resound with boat building, silversmithing, stone carving, basketwork and weaving. But more than that, the GalGaelâs a test bed and repair workshop for the software of human beings â for the rekindling of community.
Itâs a testimony to all that George MacLeod had in mind that day a wee laddieâs stone apocryphally broke the stained-glass inscription on a church window and rendered it, âGLORY TO GOD IN THE HIGH STâ.
To read Ron Fergusonâs magisterial biography of George is like looking back over a blueprint for the GalGael Trust and seeing the dream come to fruition. âGeorge found that as men cheerfully offered their labour in a worthwhile cause, community began to form quite naturally.â Thatâs GalGael for you, and the key visionaries in the GalGael all see the historical connection. For George, in his pre-Iona incarnation, it was Fingalton Mill that would âprovide a Govan in the country at the lowest possible charges, where folk can get good air fresher than at the coastâ.
For todayâs GalGael, itâs Barmaddy Farm, presently being established on lease from the Forestry Commission at Loch Awe and with longer-term plans for a rural resettlement project to connect city and country â because human beings need both.
Phrases like âWork is worshipâ run daily through the Fairley Street workshop. Weâre not a religious organisation and few of the participants would see themselves as potential âbums on pewsâ to fill the churches. Equally, few would want to shy from the crucial role that spirituality and its articulation in community are playing in their livesâ journeys.
Addictions run hand in hand with poverty, but behind material poverty thereâs a much wider spiritual malaise at the heart of the modern world. Those who see this very clearly ARE THOSE whose ego defences are lowered ⌠lowered, because, unlike the âbetter placedâ in society, they no longer have anything to hide.
Addictions, crime and violence are all forms of emotional anaesthetic. âHeroin took away my pain,â says Billy, a GalGael metalsmith, â⌠but it also took away my soul.â
Another GalGael participant with a similarly colourful, hard-pressed background, told me his story in the pub, and I worked it into a poem that ends like this:
⌠for the more they come on me
and more that allâs gone
the more that allâs left
is mah spiritual song
Thatâs the kind of banter that goes on these days around George MacLeodâs secretaryâs old desk!
You see, the old Celtic shaman was onto something. For all that he might have been a product of his class and his times â âfor aâ that and aâ thatâ â George MacLeod was onto something that runs in the spirit of Govan. Although no relation, at least not in the flesh, Colin Macleod, who founded the GalGael, tapped into the source of that same ancient quicksilver.
Colin dropped dead of a heart attack on 2nd November 2005, aged just 39. By the time his funeral started in Govan Old, presided over by the Iona Communityâs Norman Shanks, there were no pews left on which to park a tardy bum. Police had to halt the traffic past Govan Cross for two hours â and that on a football day.
As well as leaving Gehan, he left their children â Tawny, Iona and Oran â whose names are compass enough to the source of his spirituality. Like the Master Carpenter himself, people were this visionary artistâs primary raw material.
And that brings me back round to Radio Scotland, and its unprecedented posthumous Thought for the Day.
Very occasionally, exceptional circumstances will cause a Thought to be recorded slightly in advance. This happened when Colin was due to deliver it during the unusually busy week of the G8 Gleneagles Summit. However, the piece couldnât be used. On the Friday it was to go out, a live but sombre substitute had to stand in and deliver a thought different to the one planned. It was the day after the 7/7 London bombings. Colinâs wonderfully crafted missive from Govan to the G8 was canned.
We buried Colin on 9th November 2005, at his fatherâs home village of Gravir on the Isle of Lewis. But it just so happened that I was scheduled to do Thought for the Day the next morning. As George would have said, âIf you think that was a coincidence, I wish you a very boring life.â I managed to procure special dispensation from the BBCâs religion team and Colinâs family to use Colinâs recording. Here are the words; and if you want to hear his own powerful voice reading it, go to www.GalGael.org:
Iâm going to tell you a wee story that I sometimes tell my kids. It comes from the Clan Macleod tradition. Many years ago there was a big feast at a clan gathering in Argyll, a kind of Highland G8. Right in the middle was a wooden stake with a poor clansman tied to it.
Word was, his only crime had been to take a deer from the hill to feed his family. Now, as a punishment, he was to be gored to death by a wild bull for the entertainment of all. But nobody said anything. Naebody, that is, until the chief of the Clan Macleod could stomach his dram no longer.
Quietly he stepped forward and faced the host. âWhy donât you let the man go,â he suggested, âas a gesture of your generosity?â
The host raised his arm. He pointed to the man at the stake. âYou can secure his freedom, but only if you can stop the bull.â
The gate was thrown open. The bull charged. Quicker than thought, Macleod leapt into its path...
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