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This mysterious volume first made an appearance in the early twentieth century. Pseudonymously authored by "e;Three Initiates, "e; The Kybalion offers readers an in-depth introduction to the belief system known as Hermeticism, a monotheistic religion that emphasizes the importance of a dedicated spiritual journey and the possibility of achieving transcendent knowledge through ritual and experimentation.
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Self ImprovementChapter I - The Hermetic Philosophy
*
"The lips of wisdom are closed, except to the ears
of Understanding"āThe Kybalion.
From old Egypt have come the fundamental esoteric and occult teachings
which have so strongly influenced the philosophies of all races, nations
and peoples, for several thousand years. Egypt, the home of the Pyramids
and the Sphinx, was the birthplace of the Hidden Wisdom and Mystic
Teachings. From her Secret Doctrine all nations have borrowed. India,
Persia, Chaldea, Medea, China, Japan, Assyria, ancient Greece and Rome,
and other ancient countries partook liberally at the feast of knowledge
which the Hierophants and Masters of the Land of Isis so freely provided
for those who came prepared to partake of the great store of Mystic and
Occult Lore which the masterminds of that ancient land had gathered
together.
In ancient Egypt dwelt the great Adepts and Masters who have never been
surpassed, and who seldom have been equaled, during the centuries that
have taken their processional flight since the days of the Great Hermes.
In Egypt was located the Great Lodge of Lodges of the Mystics. At the
doors of her Temples entered the Neophytes who afterward, as
Hierophants, Adepts, and Masters, traveled to the four corners of the
earth, carrying with them the precious knowledge which they were ready,
anxious, and willing to pass on to those who were ready to receive the
same. All students of the Occult recognize the debt that they owe to
these venerable Masters of that ancient land.
But among these great Masters of Ancient Egypt there once dwelt one of
whom Masters hailed as "The Master of Masters." This man, if "man"
indeed he was, dwelt in Egypt in the earliest days. He was known as
Hermes Trismegistus. He was the father of the Occult Wisdom; the founder
of Astrology; the discoverer of Alchemy. The details of his life story
are lost to history, owing to the lapse of the years, though several of
the ancient countries disputed with each other in their claims to the
honor of having furnished his birthplaceāand this thousands of years
ago. The date of his sojourn in Egypt, in that his last incarnation on
this planet, is not now known, but it has been fixed at the early days
of the oldest dynasties of Egyptālong before the days of Moses. The
best authorities regard him as a contemporary of Abraham, and some of
the Jewish traditions go so far as to claim that Abraham acquired a
portion of his mystic knowledge from Hermes himself.
As the years rolled by after his passing from this plane of life
(tradition recording that he lived three hundred years in the flesh),
the Egyptians deified Hermes, and made him one of their gods, under the
name of Thoth. Years after, the people of Ancient Greece also made him
one of their many godsācalling him "Hermes, the god of Wisdom." The
Egyptians revered his memory for many centuries-yes, tens of centuriesā
calling him "the Scribe of the Gods," and bestowing upon him,
distinctively, his ancient title, "Trismegistus," which means "the
thrice-great"; "the great-great"; "the greatest-great"; etc. In all the
ancient lands, the name of Hermes Trismegistus was revered, the name
being synonymous with the "Fount of Wisdom."
Even to this day, we use the term "hermetic" in the sense of "secret";
"sealed so that nothing can escape"; etc., and this by reason of the
fact that the followers of Hermes always observed the principle of
secrecy in their teachings. They did not believe in "casting pearls
before swine," but rather held to the teaching "milk for babes"; "meat
for strong men," both of which maxims are familiar to readers of the
Christian scriptures, but both of which had been used by the Egyptians
for centuries before the Christian era.
And this policy of careful dissemination of the truth has always
characterized the Hermetics, even unto the present day. The Hermetic
Teachings are to be found in all lands, among all religions, but never
identified with any particular country, nor with any particular
religious sect. This because of the warning of the ancient teachers
against allowing the Secret Doctrine to become crystallized into a
creed. The wisdom of this caution is apparent to all students of
history. The ancient occultism of India and Persia degenerated, and was
largely lost, owing to the fact that the teachers became priests, and so
mixed theology with the philosophy, the result being that the occultism
of India and Persia has been gradually lost amidst the mass of religious
superstition, cults, creeds and "gods." So it was with Ancient Greece
and Rome. So it was with the Hermetic Teachings of the Gnostics and
Early Christians, which were lost at the time of Constantine, whose iron
hand smothered philosophy with the blanket of theology, losing to the
Christian Church that which was its very essence and spirit, and causing
it to grope throughout several centuries before it found the way back to
its ancient faith, the indications apparent to all careful observers in
this Twentieth Century being that the Church is now struggling to get
back to its ancient mystic teachings.
But there were always a few faithful souls who kept alive the Flame,
tending it carefully, and not allowing its light to become extinguished.
And thanks to these staunch hearts, and fearless minds, we have the
truth still with us. But it is not found in books, to any great extent.
It has been passed along from Master to Student; from Initiate to
Hierophant; from lip to ear. When it was written down at all, its
meaning was veiled in terms of alchemy and astrology so that only those
possessing the key could read it aright. This was made necessary in
order to avoid the persecutions of the theologians of the Middle Ages,
who fought the Secret Doctrine with fire and sword; stake, gibbet and
cross. Even to this day there will be found but few reliable books on
the Hermetic Philosophy, although there are countless references to it
in many books written on various phases of Occultism. And yet, the
Hermetic Philosophy is the only Master Key which will open all the doors
of the Occult Teachings!
In the early days, there was a compilation of certain Basic Hermetic
Doctrines, passed on from teacher to student, which was known as "THE
KYBALION," the exact significance and meaning of the term having been
lost for several centuries. This teaching, however, is known to many to
whom it has descended, from mouth to ear, on and on throughout the
centuries. Its precepts have never been written down, or printed, so far
as we know. It was merely a collection of maxims, axioms, and precepts,
which were non-understandable to outsiders, but which were readily
understood by students, after the axioms, maxims, and precepts had been
explained and exemplified by the Hermetic Initiates to their Neophytes.
These teachings really constituted the basic principles of "The Art of
Hermetic Alchemy," which, contrary to the general belief, dealt in the
mastery of Mental Forces, rather than Material Elements-the
Transmutation of one kind of Mental Vibrations into others, instead of
the changing of one kind of metal into another. The legends of the
"Philosopher's Stone" which would turn base metal into Gold, was an
allegory relating to Hermetic Philosophy, readily understood by all
students of true Hermeticism.
In this little book, of which this is the First Lesson, we invite our
students to examine into the Hermetic Teachings, as set forth in THE
KYBALION, and as explained by ourselves, humble students of the
Teachings, who, while bearing the title of Initiates, are still students
at the feet of HERMES, the Master. We herein give you many of the
maxims, axioms and precepts of THE KYBALION, accompanied by explanations
and illustrations which we deem likely to render the teachings more
easily comprehended by the modern student, particularly as the original
text is purposely veiled in obscure terms.
The original maxims, axioms, and precepts of THE KYBALION are printed
herein, in italics, the proper credit being given. Our own work is
printed in the regular way, in the body of the work. We trust that the
many students to whom we now offer this little work will derive as much
benefit from the study of its pages as have the many who have gone on
before, treading the same Path to Mastery throughout the centuries that
have passed since the times of HERMES TRISMEGISTUSāthe Master of
Mastersāthe Great-Great. In the words of "THE KYBALION":
"Where fall the footsteps of the Master, the ears of those
ready for his Teaching open wide."āThe Kybalion.
"When the ears of the student are ready to hear, then cometh
the lips to fill them with Wisdom."āThe Kybalion.
So that according to the Teachings, the passage of this book to those
ready for the instruction will attract the attention of such as are
prepared to receive the Teaching. And, likewise, when the pupil is ready
to receive the truth, then will this little book come to him, or her.
Such is The Law. The Hermetic Principle of Cause and Effect, in its
aspect of The Law of Attraction, will bring lips and ear togetherāpupil
and book in company. So mote it be!
Chapter II - The Seven Hermetic Principles
*
"The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open."āThe Kybalion.
The Seven Hermetic Principles, upon which the entire Hermetic Philosophy is based, are as follows:
1. The Principle of Mentalism.
2. The Principle of Correspondence.
3. The Principle of Vibration.
4. The Principle of Polarity.
5. The Principle of Rhythm.
6. The Principle of Cause and Effect.
7. The Principle of Gender.
2. The Principle of Correspondence.
3. The Principle of Vibration.
4. The Principle of Polarity.
5. The Principle of Rhythm.
6. The Principle of Cause and Effect.
7. The Principle of Gender.
These Seven Principles will be discussed and explained as we proceed with these lessons. A short explanation of each, however, may as well be given at this point.
1. The Principle of Mentalism
"THE ALL IS MIND; The Universe is Mental."āThe Kybalion.
This Principle embodies the truth that "All is Mind." It explains that THE ALL (which is the Substantial Reality underlying all the outward manifestations and appearances which we know under the terms of "The Material Universe"; the "Phenomena of Life"; "Matter"; "Energy"; and, in short, all that is apparent to our material senses) is SPIRIT which in itself is UNKNOWABLE and UNDEFINABLE, but which may be considered and thought of as AN UNIVERSAL, INFINITE, LIVING MIND. It also explains that all the phenomenal world or universe is simply a Mental Creation of THE ALL, subject to the Laws of Created Things, and that the universe, as a whole, and in its parts or units, has its existence in the Mind of THE ALL, in which Mind we "live and move and have our being." This Principle, by establishing the Mental Nature of the Universe, easily explains all of the varied mental and psychic phenomena that occupy such a large portion of the public attention, and which, without such explanation, are non-understandable and defy scientific treatment. An understanding of this great Hermetic Principle of Mentalism enables the individual to readily grasp the laws of the Mental Universe, and to apply the same to his well-being and advancement. The Hermetic Student is enabled to apply intelligently the great Mental Laws, instead of using them in a haphazard manner. With the Master-Key in his possession, the student may unlock the many doors of the mental and psychic temple of knowledge, and enter the same freely and intelligently. This Principle explains the true nature of "Energy," "Power," and "Matter," and why and how all these are subordinate to the Mastery of Mind. One of the old Hermetic Masters wrote, long ages ago: "He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery." And these words are as true today as at the time they were first written. Without this Master-Key, Mastery is impossible, and the student knocks in vain at the many doors of The Temple.
2. The Principle of Correspondence
"As above, so below; as below, so above."āThe Kybalion.
This Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Hermetic axiom ran in these words: "As above, so below; as below, so above." And the grasping of this Principle gives one the means of solving many a dark paradox, and hidden secret of Nature. There are planes beyond our knowing, but when we apply the Principle of Correspondence to them we are able to understand much that would otherwise be unknowable to us. This Principle is of universal application and manifestation, on the various planes of the material, mental, and spiritual universeāit is an Universal Law. The ancient Hermetists considered this Principle as one of the most important mental instruments by which man was able to pry aside the obstacles which hid from view the Unknown. Its use even tore aside the Veil of Isis to the extent that a glimpse of the face of the goddess might be caught. Just as a knowledge of the Principles of Geometry enables man to measure distant suns and their movements, while seated in his observatory, so a knowledge of the Principle of Correspondence enables Man to reason intelligently from the Known to the Unknown. Studying the monad, he understands the archangel.
3. The Principle of Vibration
"Nothing rests; everything moves; everything vibrates."āThe Kybalion.
This Principle embodies the truth that "everything is in motion"; "everything vibrates"; "nothing is at rest"; facts which Modern Science endorses, and which each new scientific discovery tends to verify. And yet this Hermetic Principle was enunciated thousands of years ago, by the Masters of Ancient Egypt. This Principle explains that the differences between different manifestations of Matter, Energy, Mind, and even Spirit, result largely from varying rates of Vibration. From THE ALL, which is Pure Spirit, down to the grossest form of Matter, all is in vibrationāthe higher the vibration, the higher the position in the scale. The vibration of Spirit is at such an infinite rate of intensity and rapidity that it is practically at restājust as a rapidly moving wheel seems to be motionless. And at the other end of the scale, there are gross forms of matter whose vibrations are so low as to seem at rest. Between these poles, there are millions upon millions of varying degrees of vibration. From corpuscle and electron, atom and molecule, to worlds and universes, everything is in vibratory motion. This is also true on the planes of energy and force (which are but varying degrees of vibration); and also on the mental planes (whose states depend upon vibrations); and even on to the spiritual planes. An understanding of this Principle, with the appropriate formulas, enables Hermetic students to control their own mental vibrations as well as those of others. The Masters also apply this Principle to the conquering of Natural phenomena, in various ways. "He who understands the Principle of Vibration, has grasped the scepter of power," says one of the old writers.
4. The Principle of Polarity
"Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled."āThe Kybalion.
This Principle embodies the truth that "everything is dual"; "everything has two poles"; "everything has its pair of opposites," all of which were old Hermetic axioms. It explains the old paradoxes, that have perplexed so many, which have been stated as follows: "Thesis and antithesis are identical in nature, but different in degree"; "opposites are the same, differing only in degree"; "the pairs of opposites may be reconciled"; "extremes meet"; "everything is and isn't, at the same time"; "all truths are but half-truths"; "every truth is half-false"; "there are two sides to everything," etc., etc., etc. It explains that in everything there are two poles, or opposite aspects, and that "opposites" are really only the two extremes of the same thing, with many varying degrees between them. To illustrate: Heat and Cold, although "opposites," are really the same thing, the differences consisting merely of degrees of the same thing. Look at your thermometer and see if you can discover where "heat" terminates and "cold" begins! There is no such thing as "absolute heat" or "absolute cold"āthe two terms "heat" and "cold" simply indicate varying degrees of the same thing, and that "same thing" which manifests as "heat" and "cold" is merely a form, variety, and rate of Vibration. So "heat" and "cold" are simply the "two poles" of that which we call "Heat"āand the phenomena attendant thereupon are manifestations of the Principle of Polarity. The same Principle manifests in the case of "Light and Darkness," which are the same thing, the difference consisting of varying degrees between the two poles of the phenomena. Where does "darkness" leave off, and "light" begin? What is the difference between "Large and Small"? Between "Hard and Soft"? Between "Black and White"? Between "Sharp and Dull"? Between "Noise and Quiet"? Between "High and Low"? Between "Positive and Negative"? The Principle of Polarity explains these paradoxes, and no other Principle can supersede it. The same Principle operates on the Mental Plane. Let us take a radical and extreme exampleāthat of "Love and Hate," two mental states apparently totally different. And yet there are degrees of Hate and degrees of Love, and a middle point in which we use the terms "Like or Dislike," which shade into each other so gradually that sometimes we are at a loss to know whether we "like" or "dislike" or "neither." And all are simply degrees of the same thing, as you will see if you will but think a moment. And, more than this (and considered of more importance by the Hermetists), it is possible to change the vibrations of Hate to the vibrations of Love, in one's own mind, and in the minds of others. Many of you, who read these lines, have had personal experiences of the involuntary rapid transition from Love to Hate, and the reverse, in your own case and that of others. And you will therefore realize the possibility of this being accomplished by the use of the Will, by means of the Hermetic formulas. "Good and Evil" are but the poles of the same thing, and the Hermetist understands the art of transmuting Evil into Good, by means of an application of the Principle of Polarity. In short, the "Art of Polarization" becomes a phase of "Mental Alchemy" known and practiced by the ancient and modern Hermetic Masters. An understanding of the Principle will enable one to change his own Polarity, as well as that of others, if he will devote the time and study necessary to master the art.
5. The Principle of Rhythm
"Everything flows, out and in; everything has its tides; all things rise and fall; the pendulum-swi...
Table of contents
- THE KYBALION
- Contents
- Introduction
- Chapter I - The Hermetic Philosophy
- Chapter II - The Seven Hermetic Principles
- Chapter III - Mental Transmutation
- Chapter IV - The All
- Chapter V - The Mental Universe
- Chapter VI - The Divine Paradox
- Chapter VII - "The All" in All
- Chapter VIII - Planes of Correspondence
- Chapter IX - Vibration
- Chapter X - Polarity
- Chapter XI - Rhythm
- Chapter XII - Causation
- Chapter XIII - Gender
- Chapter XIV - Mental Gender
- Chapter XV - Hermetic Axioms