Between 1811 and 1816 in North of England owners of textile mills found themselves facing a Luddite uprising. The rioters borrowed their name from General Ned Ludd, who supposedly had broken stocking frames in anger in 1779 and was claimed to have led the riot from Sherwood forest. The frustrated textile workers saw no alternative to violent protest against the rapid changes in production mechanisms that had left them unable to provide for their families. As the situation grew worse and societal stability came under threat, legislation was harnessed to restrain the uprising by increasing the penalties for attacks against the manufacturing houses and equipment. According to the UKâs Frame-Breaking Act of 1812 (officially The Destruction of Stocking Frames, etc.), all crimes against the machines were punishable by death:
âIf any person or persons shall, by Day or by Night, enter by Force into any House, Shop or Place, with an Intent to cut or destroy any Framework knitted Pieces, Stockings or Lace, or other Articles or Goods being in the Frame, or upon any Machine or Engine thereto annexed, or therewith to be used or prepared for that Purpose; ⌠or shall willfully and maliciously, and without having the Consent or Authority of the Owner, break and destroy any Machinery contained in any Mill or Mills used or any way employed in preparing or spinning of Wool or Cotton, or other Materials for the use of the Stocking or Lace Manufactory, every Offender being thereof lawfully convicted shall be adjudged guilty of Felony, and shall suffer Death, as in cases of Felony without Benefit of Clergy.â
What really happened in England during the first decades of the nineteenth century to invoke the need for such drastic legislative measures? It was not simply the introduction of new technology, although one can pinpoint important milestones on the road to the invention of the spinning jenny or the steam engine. Instead, the social implications linked with technological innovations led to the changes in manufacturing, which can be described as the automation of routine manual labour. The interplay between society, law and technology gave rise to tensions that burst into violence.
Now, in the twenty-first century, âLudditeâ has become a pejorative word for describing someone who resists technological change. Neoluddites are seen as old-fashioned fools who are unable to find any reason, other than their own inability, to oppose technological innovation. However, a look into history reveals that the original Luddites did not object to advances in technology as such, but to the social implications inherent in the mechanisation of manual labour, which left them unemployed and on the verge of famine.
Two hundred years later we are talking about a new chapter in automation, namely that of non-routine cognitive labour. We are amidst a change the impact of which expands into the established field of law. The question that arises is, how should we react to the shifts in the legal system brought on by technology, especially those transforming the core of many legal practices, dispute resolution? Should we become luddites and claim ownership of the term, and, in a bid to preserve the fundamental elements of our old-established practices in the name of justice, break the new frames of technology? Or are we to embrace the change, come to grips with it, define its nature, to create a frame for technology inside law? In order to find answers, we must first understand what are the implications of this complex and multifaceted change created by the interplay between law, technology and society. Grasping the meaning of change, especially the meaning of technological change within an established, long-lasting, and authoritative field of law, requires a leap of faith. In order to see beyond the devastating threats of technology painted by the technophobes and the infinite possibilities preached by the technophiles, we need to place technological innovation in its historical context to define how the current disruptive trends affect the application of law.
This is a book about on-going technological change in the society, about digitalisation of legal practices, and about the impact that digital technologies have on the most quintessential of legal practices, dispute resolution. I claim that the implementation of digital technologies in dispute resolution creates a discrepancy in the ways in which we have justified the establishment, function, and appearances of dispute resolution. In pursuing an understanding of technology in dispute resolution, we enter a world of many questions and few answers.1 This objective connects with the wider inquiry into what exactly technological disruption2 means for the legal system. Over recent years disruption has become almost synonymous with technological innovation, and, although it is probable that data analytics, AI applications such as neural networks and machine learning as well as increasing automation will alter the legal professionâs working methods, it remains open to what extent these emerging technologies will, in fact, disrupt the essence of legal practice. However, one consequence of legal technologies has already become visible. Technological solutions developed by non-lawyers to tackle legal problems are gaining ground and thus challenge the lawyersâ professional hegemony on deciding how dispute resolution should be organised.
Questions on the implications of technology tend to voice both our hopes and fears. Will computer judges driven by artificial intelligence soon replace human intuition? Is human error removed from the equation? Are we finally reaching an era of true access to justice or are we endangering the stability of society? By emphasising digital technologies, are we about to face the gruesome triviality of case management software, reading too much into these aspirations that should be regarded simply as instruction manuals? Or are we talking about a fundamental change? At the core of all these questions two constants remain: what is law and how does technological innovation influence it?
Some questions can be, and have already been, answered. However, much remains to be seen, and there is still a lack of comprehensive analysis of the intersections between dispute resolution and digital technologies. The role of scientific examination is first and foremost to formulate necessary questions rather than simply providing answers to pre-set questions that reflect the threat and promise of technology. Against this nuanced background, this book evaluates how digital technology disrupts and changes one fundamental aspect of law, namely the enforcement of decisions rendered in dispute resolution. The objective here is to formulate a theoretical framework for evaluating the implications that digital technologies have for the legal system and then to apply this to dispute resolution.
The study consists of two main parts. In the first part I focus on the privatisation of dispute resolution through digital technologies. I demonstrate how the use of ICT creates new possibilities for privatisation of enforcement and how this development, in turn, affects the underlying methods of justifying dispute resolution in the first place. Through an analysis influenced by social systems theory I describe how the interactions of law, technology and society contribute to societal change of digitalisation and how the legitimacy of dispute resolution is created, renewed, reinterpreted and harnessed within the legal system. This analysis describes how digital technologies are giving rise to unforeseen privatisation, leading to a justificatory crisis examined in the second part of the study through three justificatory narratives of sovereignty, consent, and access to justice.
Understanding the delicate interplay between law, technology and society is the critical first step towards assessing the impact of technology on dispute resolution. This interplay is embedded in legal structures formulated over time and through these it defines the environment for future technological innovation. Thus, one cannot understand the future of dispute resolution technology without simultaneously looking into the past.