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Part I
From public order to security
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1 Studies on military forces and public order in Rome and Italy from Republic to Principate
Points of view
A question that scholars have tried to answer in the last fifty years is the following: was there a āpoliceā in the Roman world? The different studies, although sometimes with differing aims, have shared a common guideline that has always been to investigate which instruments and policies, according to the period of interest, the Roman state adopted to contain centrifugal thrusts and public order breakdown. The founding father of all these studies was Otto Hirschfeld who, in an article of 1891 entitled Die Sicherheitspolizei im rƶmischen Kaiserreich, opened a season of studies on the issue of security and āpoliceā tasks carried out during the Roman Empire.1 The term āSicherheitspolizeiā, transmitted by the Prussian administration, with minor adaptations, to the young German nation during the period in which Hirschfeld was writing, represents one of the key terms of the āpoliceā apparatus that had developed in European countries at the turn of the eighteenth and nineteenth centuries.2 This was the āsecurity policeā in charge of the governance of men (and not of things and places, which the municipal police were instead in charge of), with governing functions on issues relating to social and individual risks; and has led, as already mentioned previously and that will be reaffirmed, to modernity.3
Hirschfeld tried to trace the antecedents of certain figures of the Roman Empire to the Greek and Hellenistic cities. His educational background led him to consider the Digest and juridical epigraphy as the best sources, without, however, neglecting literary references and other types of inscriptions. If the sources are reported following a thematic and not a chronological order ā ranging with great ease from late Republic to late antiquity ā however, his synthesis is a good starting point in order to gain insight, especially at a provincial level, of the means that were adopted to quell the riots. When considering Rome, special attention is given to the vigiles and their officers, and to the speculatores and the detention areas; and to the beneficiarii, with outdated considerations, given the large number of inscriptions and papyri that had been unearthed and studied in the course of the following century.4
The most comprehensive accounts on public order, however, are given by two authors of the second half of the twentieth century: Andrew William Lintott who, since the late 1960s5 has closely analysed the episodes in which, in Republican Rome, violence exploded and determined the authorityās reaction; and Wilfried Nippel who, in the late 1980s and mid 1990s, worked on a similar theme, although differently, drawing on a more systematic way of proceeding and coming to delineate the āfeatures of the new imperial orderā.6
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But before reviewing these and other works that have provided, for the present investigation, food for thought and useful interpretive tools; and before describing what I intend to do and how I will proceed, since this book focuses on the city of Rome and imperial Italy, it seems essential to consider another line of investigation, grounded in nineteenth-century historiography: namely the systematic study of the urban garrison, mostly carried out between the 1930s and the 1960s.7 The functions of the cohorts of Rome and their changes over time will receive adequate attention in Parts II and III of this volume. The rich crop of information regarding this, taken from those monographs that are now considered classic, represent the natural premise of this work and act as the backbone to the reflections of many authors who have analysed public order and policy in the imperial age.
What must be pointed out first is that scholars have not given the same attention to all the military forces of Rome. This is due in part to the size and the political role of some of the military forces, such as the Praetorian Guards or the vigiles.8 It is also in part, a result of the partial representativeness of the documents related, as in the case of equites singulares Augusti, to the fortuitousness of their recovery.9
There is no doubt that not only were the praetorians appointed as imperial guards, with their persona closely connected to the one of the Princeps; but they also participated in military campaigns, already in the Julio-Claudian era.10 At the end of the 1930s two volumes, published a year apart, were devoted to the more numerous and substantial cohorts of Rome.11 Sources and considerations contained in the works of Marcel Durry and Alfredo Passerini, despite the fact that eighty years have gone by, are still invaluable and essentially well documented when considering issues such as the number of cohorts12 and of active soldiers13; the onomastics; soldiersā provenance14 and social background; the duration of military service; the enlistment age; and the structure of careers. New valuable information ā apart from the natural enrichment of the documentation15 ā regards instead: the fate and the status of veterans (praetorians, and in general of the troops of Rome); and soldiersā family and social relationships even after their military service.16 In the latter case, on the whole, what seems to arise from an initial social isolation, is an integration, in the second century, into the social fabric mainly through family and freedmen.17 Finally, new considerations have regarded the urban areas used for burial and the types of sepulchral monuments employed, as evidence of a will and capacity to represent themselves in relation to civilians.18
The purpose for which seven vigiles cohorts were created in 6 BC was to prevent and extinguish fires, and to patrol the streets at night. After Paul Kenneth Baillie Reynolds devoted a pioneering monograph in 1926 to this issue, vigiles cohorts were the subject of a major monograph at the end of the 1990s, when Robert Sablayrolles reconstructed the size, the functions, the hierarchy and the action of the firefighters of Rome and of the ostiense statio.19
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In the late 1950s, Edward Echols devoted a long article to the policing of the city of Rome. The aim of his study was to look back through time to find the beginnings of the idea of police. He argues that ancient historians showed ostentatious indifference to āthe duties of Romeās imperial urban cohorts performed in the comfort and relative security of the capital of the worldā, which were clearly viewed as less important than the hard work of legionaries in distant and hostile lands. Echols recounts in this way the stages of a long process: during the Republic, starting from the second century BC, a reserve police force (at first composed of citizens who acted as vigilantes, then regular army soldiers) was introduced to support the triumviri cis Tiberim and, above all, the...