Other People's Shoes

Thoughts on Acting

Harriet Walter

• Publisher: Nick Hern Books
• Year: 2014
• ISBN:
  9781780010908
• Topic: Media & Performing Arts
• Subtopic: Acting & Auditioning

Harriet Walter's wonderfully practical - and personal - introduction to acting.

"Acting is what I do with who I am", writes Harriet Walter. And in this book she takes us step by step through the processes involved in performance. Each step of the way is illuminated with brilliantly precise examples drawn from her own experience.

'My advice to a young actor: read this book' Richard Eyre

'Buy it, and be delightfully and unhectoringly informed about exactly what it is that actors get up to and why... Harriet Walter is sharp, clear, elegant, sturdily sensitive' Observer

'A fascinating insight into the working life of an actor... very enjoyable' The Times

Part One

WHY DO IT?

1

‘One’s Real Life Is the Life One Does Not Lead’

[ OSCAR WILDE ]

They say we only have one life, but some people make a career out of resisting that idea. Everyone starts with a blank page, but all too soon the biographical data creep up on us: where and when we were born, to whom, in what order and of what gender, who taught us, who loved us and who did not. The facts crowd in and shape our options. Actors, bigamists and conmen are some of those who keep grabbing for a fresh sheet of paper on which to reinvent their lives.

Actors are parasites. We function through other people’s inventions and borrow other people’s lives. Protected by the camouflage of character, we can express our truest selves and yet avoid detection. We are moving targets. We are reflections, but which is more ‘real’ – the light or the reflected light?

A Memory

I am about five years old. I am wafting Isadora-like round the drawing room of our London home to Chopin’s Nocturnes on the gramophone. I wallow in the melancholy as only the young and basically hopeful can bear to do. The hugeness of my yearnings threatens to burst my little seams. My aspirations are as deep as the music, as high as the sky. And yet I cannot name them.

Now I am eleven. I have been taken to Covent Garden to watch Rudolf Nureyev dance. As he spins and leaps he takes me with him. The Nameless Aspiration is within groping distance. I want to dance like him? No. I want to be him? No, not exactly. I want to be the music? That’s getting nearer but still not right. I would just have to carry on groping.

Meanwhile, there was childhood to get through.

An Early Lesson

In reality I was an unexceptional child, the younger and weedier of two girls being brought up in uneventful comfort in London in the 1950s. I juggled those irreconcilable opposites that go with the job of growing up. I was both massively important and totally insignificant at the same time. I was shy but desperate to shatter my shell and be heard.

I was surprised to hear my mother and sister say very recently that they remember me as being very funny as a child. According to my own memory, my sister was unbeatably hilarious (to this day no one can make me laugh like she can) and deserved the limelight every time.

At my first school, I was the one who ducked under the desk when they were looking for volunteers to be in the play. I suspect this had more to do with cowardice and pride than modesty. Already acting was too important for me to be seen doing it badly.

However, in the safety of my own home I do recall the sweaty exhilaration of being given my head in the ‘entertainments’ which my sister and I would knock up from time to time. One evening, my act in front of the grown-ups seemed to be going pretty well when suddenly, by some adult yardstick which totally bewildered me, I must have tipped over a limit.

‘Now you’re just showing off. . .’ said by a friend of the family. Jam on the brakes. Screech to a halt. Then an interminable huff. I had been a star for a few minutes, now all of a sudden I was a worm. There never seemed to be anything in between.

We have all been there. But why can I still feel the sting of that slap in the face? In a way it was my first acting lesson, delivered in a teacher’s voice, stern and witheringly gentle. Learning through shame, is that the deal? Fair enough. Swallow hard.

The thing was to learn to anticipate that point of going ‘over the top’ and temper the act myself.

Playing

Acting is an instinctive human ability. Children say, ‘Let’s pretend,’ and, hey presto, it is true. As children we close our eyes and we can be anyone, anywhere. We test ourselves in safety and enter crises under our own control. We collaborate, initiate and compromise with others in creating parallel worlds. Play is a rehearsal for the real world, in which grown-up people conduct serious business, and spend their leisure time watching others doing what they have forgotten how to do.

Many actors only pretend to grow up. The child in them goes underground, but is always accessible. At school I continued wanting to invent dramatic games long after my best friends had started sneering at them. Outwardly I succumbed to convention, and it was not until I was a ‘grown-up’ at drama school that I was allowed to play again. By then, paradoxically, it was called ‘work’.

Meeting Demons

In my year at drama school there were two mountaineers. They were good amateur rock-climbers and could have made that their life instead of acting. They were torn between their two ambitions. In those early days I could not see a link, but now I think I can. In both activities there is an element of facing one’s demons, of testing oneself.

Some people feel safer avoiding their fears, while others prefer to meet them and beat them. For this reason, one often finds pilots who started with a fear of heights, doctors who are hypochondriacs and actors who are terrified of people.

How Can Actors Be Shy?

‘You get up there in front of all those people!’ they say. ‘Yes, but as somebody else,’ we reply. For ‘shy’ we should perhaps read ‘self-conscious’. After all, self-consciousness is a prerequisite of the profession. We have to be conscious of our every move on stage, where a fist too tightly clenched or a quivering lip can give the whole game away.

For ‘shy’ also read ‘fear of being judged’, ‘fear of not living up to our own standards of perfection’, ‘fear of being pinned down’, ‘fear of being misunderstood’, even perhaps ‘fear of being understood’.

Actors are of course not alone in feeling discontented with themselves (and I am certainly not suggesting that all actors do), but we have a particular way of dealing with that discontent. We can pretend to be someone else for a short while, and be paid and professionally licensed to do so. People who believe themselves to be deep-down horrid can become the nation’s favourite cuddly comic. People who fear they are spineless can play kings and heroes. Angst-ridden introverts can project themselves on to outrageous out-spoken alter-egos. This resourceful compensation for our inadequacies keeps many an actor off the streets, out of prison and away from the psychiatrist’s couch.

Containing Monsters

It is not just the people watching us whom we fear, it is human interaction itself – the unpredictability of other people, and perhaps the monsters in ourselves. All these fears can be contained and controlled in a drama, as they cannot be in life. In a drama we know what our opposite number will say next and we are ready with a fluent answer.

In the real world, if we give rein to our passions the consequences can ripple down the rest of our lives, so we suppress them, and can grow to fear them as unvisited caged animals throbbing at the back of our brains. But in a drama these monsters can be temporarily let out. Aggression, Vulgarity and Vulnerability can rampage round the stage. We have learned how to use them there and we know that the consequences will finish at curtain-down.

Compared to the dangers of real life, the stage can be the safest place on earth.

The Nosy Parker

Like most actors, I am an awkward mix of shy and nosy. I have an almost insatiable curiosity about what makes people tick, but a paralysing combination of pride and tact prevents me from downright asking. I am thrown back on gumshoe techniques such as eavesdropping on buses, listening in on crossed lines (rare jewels) and just occasionally trailing someone in the street. These methods, though fun, are frustratingly limited if you want to remain unobtrusive, not to mention legal. Once, when I was much younger, I slipped into someone’s house while they were helping their husband load the car. Heart racing, I found a cupboard under the stairs and crouched there waiting . . . For what? There was no spy-hole or chink in the door, so I couldn’t watch the woman, and, except for one unrevealing phone call to her doctor, I never heard her speak. Then the problem was to leave without detection. ‘Please go upstairs!’ I willed her, as the inevitable desire to pee came upon me. Eventually she did just that, and I sneaked out of the fruitless house.

Lacking the boldness to blatantly intrude on someone’s life, I was forced to be nosy closer to home. Like one of those nineteenth-century doctors who experimented with new drugs on themselves, I put myself through various trials: ‘What must it be like to . . .?’

And, no, I didn’t do drugs, but I did spend one winter night on a park bench just to see what it was like. The trouble was that I could not re-create the conditions of someone forced to spend the night on a park bench not just for a night, but for unknowable numbers of nights to come.

Why Not Me?

We are all familiar with the protestation ‘Why me?’, but that equally begs the question ‘Why not me?’ When I was young, I could never grasp why I was in this husk and not that. Why was I me and not you or she or that dog over there? I am sure everyone (perhaps even the dog) asks these ontological questions at various phases in their life, but maybe with some people the phases last longer.

I have never experienced a sense of reincarnation, but I do occasionally have giddying flashes of what could be called parallel or multi-incarnations. These are almost impossible to describe, since they last only a millisecond. My most recent flash happened on a November night in London, as I was trudging in the rain past a bus-stop queue. Suddenly the glare of daylight . . . heat and flying bullets . . . a dusty headscarf tied across my nose and mouth to keep out the smell of a street battle. I don’t know where the vision came from, but at the time it felt as vivid as the icy pins of rain that tickled my face.

I do not put these flashes down to anything mystical. I think it is more to do with news coverage; the fact that every day on television, on the news or in documentaries, events and people on the other side of the world are beamed into our living rooms. That flood victim could be me, that mental patient, that freedom fighter, that lottery winner. Late at night our time, we can see live footage from tomorrow morning in Australia. We have even seen a moon’s-eye view of the Earth, for heaven’s sake. Jane Austen’s folk never had to handle all that.

2

A Bit of My Own Story

Another Memory

Night-time. I’m in the back of our Hillman Husky, looking out of the small rear window. We are swirling round what is probably Leicester Square – anyway, I remember bright lights. I contort myself so that I am looking upside-down at the stars. ‘I’m going to be an actress,’ I say. I am ten years old and have just seen The Parent Trap starring Hayley Mills. Not only was the heroine blonde and pretty, but she was twins! The twins had been parted as babies when their parents split up. One had been brought up by her mother as a long-haired little lady, the other, who had known only her father, was a short-haired tomboy, and lucky Hayley Mills got to play both.

The twins meet for the first time aged thirteen and befriend one another after a hostile start. Together they plot to reunite their parents and succeed. Hayley Mills was small and young, but she was watched and listened to by millions. According to my admittedly faulty memory, my ambition was conceived and proclaimed out loud that day.

Healing the Family

My parents split up when I was thirteen years old. Unlike Hayley Mills in The Parent Trap, I put up little or no resistance. When my father first told me that he and my mother were ‘parting’ (I remember that word), he said, ‘I’m sure I can rely on you to take it like a chap.’ To begin with it was easy to obey. I was numb. I remember looking at myself in the bathroom mirror and thinking, ‘Why aren’t I crying?’

There was inevitably a delayed reaction. I started behaving oddly at boarding school, with the result that I was taken away. My father having left by now, my mother bore the brunt of my outpourings. She gave me total licence, but I did not know where to stop. I could not stem my tears. Uncertain what to do, my mother sent me to a doctor, who diagnosed a minor nervous breakdown and prescribed tranquillisers and no school for at least six months. All this infuriated my father (who rarely took a pill in his life) and drove a further wedge between my parents.

Within the year I was happily ensconced in a new boarding school where no one knew me, and I could grab that clean page and reinvent myself. No longer was I ‘slightly mad’ (a description I overheard at some grand party), but the faintly mysterious offspring of a rather glamorous divorce. I buried any unfinished business with my parents and sank my teeth into work, friendship and the school play . . .

It was not until much later that I began to see how much the divorce had influenced my character and the course of my life.

Quite recently, a chance observation on the part of a relative stranger happened to ring true: ‘You are healing your family through your work.’ I can just hear my family saying, ‘We don’t need healing, thank you very much!’ but as I understand it the remark was more to do with the rifts and contradictions that had remained within me as a result of the divorce than a literal mending of a marriage. I have no wish to indulge in a public therapy session, but I am almost clinically interested in the routes the mind takes in order to fill gaps and repair damage, so I will try to explain the gist.

I grew up with an impression of two mutually exclusive tribes, my father’s family and my mother’s family, each attached to a package of opposing adjectives. The former loomed in my imagination as remote, tough-minded and eccentric, the latter as warm, volatile and gossipy. My father’s clan was through and through English, my mother’s of Italian descent.

Maybe I got this exaggerated picture from my maternal grandmother’s habit of defining people in terms of opposites. My father was cautious, frugal and self-contained, whereas my mother was trusting, generous and needy. My father’s style was minimalist, my mother’s eclectic, and so on.

There was also an assumption that because I looked like my mother and my sister looked like my father we had inherited the character packages of their respective clans and therefore must be opposites: ‘You take after your mother’s side of the family, your sister takes after your father’s.’ The years would reveal how inaccurate these generalisations were, but at the time they seemed to be carved in ancestral stone.

When my parents’ marriage started to founder (politely and privately and definitely pas devant les enfants), it seemed to me as though my sister and I were being split into warring camps, and when my father finally left, I felt so twinned with my mother that I too became the rejected wife. In my adolescent confusion, I linked my budding femininity with being unacceptable. If I could pull back from the brink of woman-hood, I might regain my father’s approval.

I dusted down my tomboy act from an earlier phase, reckoning that I could just about hack it for the length of our now rare meetings. I knew my father was uncomfortable with real closeness, so I protected him from my need for it and stuck to the safe territory of jokes. I slipped up once, when he was seeing me off to school. When I hugged him that bit too vehemently on the platform, he stiffened and gently pushed me away. ‘Now you’re not going to get soppy, are...

Table of contents

• Cover
• Title Page
• Contents
• Dedication
• Acknowledgements
• Prologue
• Part One: Why Do It?
• Part Two: Preparations and Rehearsals
• Part Three: Character and Context
• Part Four: Performance
• As If It Matters: By Way of an Epilogue
• About the Author
• Copyright Information