Media, Technology and Everyday Life in Europe
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Media, Technology and Everyday Life in Europe

From Information to Communication

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eBook - ePub

Media, Technology and Everyday Life in Europe

From Information to Communication

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About This Book

The importance of the daily experience of new information and communication technologies is highlighted by this timely volume. The book is based on work carried out in the European Media Technology and Everyday Life Network and is structured round a series of seven empirical case studies drawn from research within Europe. The application of this perspective draws attention not just to the significance of information and communication technologies for a mature understanding of the conduct of everyday life in contemporary Europe, but also for the significance of that understanding for the development of communication and information policy. The research makes a significant contribution to our understanding of the dynamics and evolution of a core dimension of European society as well as informing on-going and important debates on the nature of the relationship between the social and the technological in the information and communication arena.

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Yes, you can access Media, Technology and Everyday Life in Europe by Roger Silverstone in PDF and/or ePUB format, as well as other popular books in Betriebswirtschaft & Medien- & Kommunikationsbranche. We have over one million books available in our catalogue for you to explore.

Information

Publisher
Routledge
Year
2017
ISBN
9781351918886

Chapter 1

Introduction

Roger Silverstone
If we accept the argument that developing technological capabilities does involve a complex, endogenous process of change, negotiated and mediated both within organisations and at the level of society at large, it is obvious that policies cannot and should not be limited to addressing the economic integration of technological change, but must include all aspects of its broader social integration. We thus reject the notion of technology as an external variable to which society and individuals, whether at work or in the home, must adapt (Building the European Information Society for Us All, Final Policy Report of the High-Level Expert Group, European Commission, 1997).
The work of the European Media Technology and Everyday Life Network over the last three years has addressed the problematique which the above quotation identifies. What is at stake is the significance of social processes for the nature, direction and speed of technological change, and the significance of the everyday as a context for the acceptance of, or resistance to, new communication and information technologies. Such a perspective has, potentially, radical implications, for it demands a different view of the so-called European Information Society than the one which commonly informs both research and policy in this field at both European and national levels. It is one that is grounded in a requirement to investigate, and in that investigation to privilege, the ways in which the user, the consumer, the citizen, the worker, incorporates or fails to incorporate the new and the technological into the familiar, ordinary and more or less secure routines of his or her life in contemporary European society.1
For it seems to us quite clear that it is at this level, the level of social action and experience, where the decisions and risks are taken which enable or disable access to, and participation in, this society. It is here where individual and collective judgements are made which affect the realisation of individual and collective capabilities. And it is also here where the material and symbolic resources are or are not available to engage with what many still believe is the brave new world which digital technologies are capable of creating.
This book is a synthesis. It is also an argument. In its first ambition it summarises a range of empirical and conceptual work which seven young researchers have conducted within a framework of training and support provided by senior researchers in the field at seven different centres in Europe. In its second ambition, it intends to present a case for the importance of the detailed investigation of the everyday for the capacity subsequently both to understand and to direct the complexities of sociotechnical change which the latest generation of information and communication technologies are currently creating. In the latter context it will suggest that what takes place in the everyday life of all those within European society is a crucial determinant of what takes place, or will take place, in this context in Europe society as a whole. And it will suggest that all those involved in directing policy, or developing markets in this emerging digital world, will, likewise, need to take what ordinary people are doing in their everyday relationships to communication and information technologies, in cities, suburbs, provincial towns and rural areas, across Europe, entirely into account. This report will be structured in the following way.
The first part will elucidate the significance of everyday life as a frame for approaching the European Information Society and the dynamics of socio-technical innovation which may or may not be producing it. The second section will present the key findings and arguments from the individual research projects. The third and final section will identify issues, consequences and questions.

Everyday Life

It is within the sphere of everyday life that individuals and groups can be agents, able, insofar as their resources and the constraints upon them allow, to create and sustain their own life-worlds, their own cultures and values. It is within the sphere of everyday life that the ordinariness of the world is displayed, where minor and often taken-for-granted activities emerge as significant and defining characteristics. We take everyday life seriously because it is precisely in its distinctiveness and its generality that we can see and understand how meanings that sustain as well as challenge its taken-for-grantedness are generated and communicated. And it is in the conduct of everyday life that we can begin to observe and try to understand the salience of information and technologies in humanity’s general project of making sense of the world, both private and public.
Perhaps the most useful way to approach the distinctiveness of the everyday as a frame for understanding the dynamics of the information society will be to indicate what kinds of questions it allows us to ask – questions, perhaps to put it too bluntly, which are asked from below, rather than from the more familiar de haut en bas.
What does it mean to be part of the information society? What does it offer, what does it refuse, its citizens? How might participation in its direction and access to its claimed benefits be achieved? What are the constraints on, and what individual or socially provided resources might be needed for, that participation? What new skills or competencies will be needed, what literacies?Will new communication and information technologies improve or undermine the quality of daily life? Can we use these technologies meaningfully to change the relationship between work and leisure, work and play? What scope might there be for the marginalised or the excluded to claim a place in the mainstream, and will the new media reinforce or undermine the existing barriers to membership and citizenship? How far will the primary institutions of modern society, the family, or the community be affected by new technologies; and how far will they be able to mould them to their own cultures? Will the new information and communication technologies increase or reduce anxiety, dependence, and the capacity to manage the ups and downs of life in the twenty-first century?
These are questions – and there are others – which emerge with some clarity once a perspective on the everyday is taken. But to ask these questions from below in turn requires that their answers also must be premised on the requirement to take into account the quality and the character of the everyday.
First of all the answers must understand, as we have already intimated, that it is within everyday life that individuals and groups are agents, active, insofar as resources allow, in their ability to create and sustain their own life-worlds, their own cultures and values. Our answers must take into account everyday life’s uncertainties and its contradictions. They must recognise the significance of cultural differences and the inequalities of access to the symbolic and material resources necessary for participation in European society. They must acknowledge that for many Europeans, both in the new and the old Europe, as well as the young and the old, life in the emerging Information Society is hard, and there is scepticism as well as enthusiasm, fear as well as hope, opportunities denied as well as offered, in their engagement with it. Our answers must take into account the specificity of the individual and the local as well as the generality of the national and the global. They must understand, finally, the particularity of information and communication technologies, which are central to the conduct of everyday life, not just as material objects, as technologies, but as objects of desire or dismay, and through whose use individual identities, as well as social networks and communities, are defined and defended.
We therefore presume the importance of information and communication technologies to the conduct of everyday life in contemporary Europe. But we remain sceptical as to their precise significance. Such scepticism leads to, and informs, our particular social scientific approaches to their investigation. We argue, and aim to demonstrate, how an approach grounded in studies of the ordinariness of the everyday, and in the experiences and practices of ordinary people, the included as well as the excluded, will illuminate the otherwise easily ignored realities of the information society.
Illumination, however, is not the only possible consequence of this interrogation. For it is in the investigation of the ordinariness of the everyday that one can also begin to offer a critique of the everyday and, in this context, dissect the limits and misunderstandings embedded in the rhetoric of the information society. Above all, our inquiries aim to challenge the presumptions of rationality and efficiency (operationalised as they so often are in a discourse of consumer need) which impose themselves on the way we are encouraged to think about the relationship between information and communication technologies and social change, and which are grounded, always, in an equally pervasive, but equally ill-founded, assumption that technological change rules. The ordinariness of everyday life is not therefore to be found only in the mundane but also in our not infrequent capacities for transcendence, evidenced in the kinds of creativity that emerge both with, but also against, the grain of technological innovation, and which never fail to surprise innovators and policy makers alike.2
This is a challenge which we would regard as important and long overdue. There are four dimensions of this approach which require brief comment: the empirical; the epistemological; the methodological; the political.

The Empirical

The world of everyday life is a specific domain. It is where groups and individuals act together and separately, in harmony and in conflict. It is where decisions are or are not taken: to work or to play; to participate or not to participate; to move or to stay put; to be sociable or to remain solitary; to communicate or not communicate. It is where the structures of the social: institutional power, the presence or absence of material and symbolic resources, are most keenly felt. It is in our everyday lives where we confront the most profound and challenging ambiguities, contradictions and insecurities. The tools we have to help us manage these challenges have become increasingly technologically enhanced. Indeed we have become increasingly dependent, over the last century or so, on a range of technologies, predominantly our information, communication and media technologies, which have come to provide us with a framework for making sense of the world in which we live. And for those of us without those resources, without basic access, but more significantly without the reasons, skills and literacies to take advantage of what that access enables, the consequences are profound. These frameworks, the frameworks for personal security as well as social and cultural participation, the frameworks of meaning and practice which are a precondition for full participation in contemporary society, are potentially and often actually disabled.
Everyday life is an empirical domain in which our relationships to information and communication technologies are worked out and worked on. Both meaningful access to information resources and the equally meaningful capacity to engage in communication are preconditions for its conduct. The ability to make sense of the world, both within and beyond the range of individual experience, has become dependent on the mediations that flow through the various electronic channels – of broadcast radio and television, the internet, the cellular phone – which are ever present in the daily lives of most citizens of European society. Everyday life is lived both in face-to-face and in the often contradictorily technologically mediated spheres, where battles for control – over privacy or surveillance, for example – are central. Much of our everyday life is involved in the management of that interface and, as we have already suggested, in both its transgression and transcendence.

The Epistemological

Framing everyday life as an empirical domain of this kind involves an equally distinctive approach to its investigation. The research reported here for the most part draws on an epistemology which is derived from two substantively converging approaches to an understanding of communication and information technologies. Both media and communication studies and the social studies of science and technology have, over the last decades, developed epistemologies which depend on seeing both media and other technologies as being socially constructed. This process of dematerialization, and the reconfiguring of technologies as symbolic objects and products has directed attention to information and communication technologies as being constituted in and through the everyday practices of both production and consumption. Without underestimating the institutionalised power of such technologies as they are introduced and sustained as significant means of information dissemination and communication, this approach challenges any simple or linear account of technologies as being determined either in their design and development or in their consumption and use. The particular complexity of information and communication technologies, that is their double articulation as both objects of consumption and as media of consumption, and their distinctive status – precisely – as key technologies for the conduct of everyday life, requires a way of seeing and understanding them as subject to the daily exigencies of social and individual action.3
One major consequence of such an epistemology is the requirement to acknowledge the open-ended nature of technological innovation, its provisionality, its unintended directions and consequences. Since such innovation is subject to the actions of all those involved, albeit with different power and resources, then it is essential that the trajectory of social change is not just read off from the trajectory of technological change (as if that itself was easily readable). It is equally essential that one accounts for the specificity of these technologies, that they are produced and consumed both as machines and as media, and as such that they are particularly vulnerable to their definition and redefinition through the human capacity to make meaning and order in the world. It is of course equally essential to recognise and understand technology’s capacity to mould that world in its own image, or the image at least of those who design, market and regulate it.

Methodology

The methodologies developed and mobilised by researchers within the network, again for the most part, derive from these sets of theoretical assumptions and perceptions, as well as the continuous tensions between them. In practice this means a focus on qualitative approaches to the study of everyday life. If everyday life in the information society is constituted through the actions and meanings that individuals and groups produce in their interaction both with each other and with the technologies that, at least in principle, enable that interaction, then an understanding of that process requires the researcher’s focused attention on meaning and significance. While this does not preclude quantitative approaches, it nevertheless privileges those methodologies which seek to get beneath the surface of everyday life and practice, to explore the dynamics, the ambiguities and the contradictions as well as the certainties, of the relationships we create and sustain with our information and communication technologies, both old and new. For without this sensitised investigation of the dynamics of the everyday and of innovation as a contested process of social as well as technological change, we will misread and misunderstand the realities of innovation and the implications of those realities for policy.4
Inevitably the kinds of findings produced by close attention to process and meaning are not easily amenable to mechanical generalisation. The case studies that comprise much of the research of the network are designed both to complement, and to be complemented by, quantitative investigation. It is important to point out however that such latter kind of investigation is likewise limited insofar as it does not address the dynamics and complexities of the realities it purports to be describing. It is our contention that methodologies need to be implemented in social research that engage with meaning and agency as constitutive of both technology (as technological practices) and everyday life, and that such methodologies are defensible in their attention to detail, in their capacity to generate theory and in their ability to challenge the taken for granted assumptions, perhaps in policy and technological discourses above all, that the world is as it is, and can be legislated into existence from on high.
Two dimensions of our methodology need further comment. The first is the scepticism built into the approach. The social dynamics of everyday life (society as it is experienced and constructed) get in the way of technological change, just as technological change poses both particular and general challenges for the conduct of everyday life. The mutuality of this disruption, and the uncertainties as well as the strains that it generates for all participants in the process, needs to be inscribed into the way in which research into the information society is conducted.
Likewise the relationship between action and communication in online and offline spheres. It has been a recent commonplace of research into, especially, the character and significance of the internet to presume that it can be investigated on its own terms, without reference to the social context in which access and engagement takes place. Notions of cyberspace signify such otherwise arbitrary attention to life online as if it were understandable sui generis. As so much in everyday life, this is not sustainable. Recent research has pointed to the ways in which everyday life online and everyday life offline are mutually constituting. There is a complex social dynamics within and between the ‘real world’ and its cyber equivalent, which needs to be addressed. Such mutuality, and the need to recognise its significance for an understanding of both life online as well as off it, is a precondition for effective research in this area.

Politics and Policy

The quotation from the High-Level Expert Group on the Information Society which acts as the epigraph to this report begins with a statement about policy, and ends with a statement about epistemology. So far, we have moved in the reverse direction. But the point to be made is the ...

Table of contents

  1. Cover
  2. Half Title
  3. Title Page
  4. Copyright Page
  5. Table of Contents
  6. List of Tables and Figures
  7. List of Contributors
  8. List of Original EMTEL Project Reports
  9. Preface
  10. List of Abbreviations
  11. 1 Introduction
  12. Part 1 Inclusion and Exclusion
  13. Part 2 Consumption and the Quality of Life
  14. Part 3 Methodology and Policy
  15. Index