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What Is a âGood Enoughâ Manager?
Humans are complex social and emotional beings. Relationships forged in the earliest stages of our existence are continually recast and recreated as we bring these interpersonal elements of our humanity into new relationships in all realms of life, including the workplace. This book is based on a primary principle: Just as there is no such thing as a perfect parent, managing people in organizations is an inherently human and fallible endeavor, mainly because managing occurs by and through human relationships. The central questions addressed in the following chapters are: How do the âbestâ managers behave? What sets them apart from their peers? What impact do they have on their subordinates and co-workers? What can we learn from them?
Whenever I am introduced to someone and reveal my identity as an organizational psychologist and management professor, the response is often a variation of âYou need to come to my company,â or âMy boss is nuts.â As a culture, we hold ambivalent views about those who supervise and manage our workplaces. While we long for strong leaders who take charge and solve problems, we sometimes resist when a leader actually puts his or her authority into practice. Maybe it is a built-in suspicion and skepticism of authority or our simultaneous admiration, fear, envy, and contempt directed at those whom we elevate to positions of status and power. Often âthe bossâ is the subject of ridicule and the butt of jokes in the form of characters and caricatures on television and in other media, such as the comic sections of newspapers. This ambivalence was brilliantly depicted in the somewhat lovable yet dangerously incompetent character of Michael Scott in the popular television comedy The Office. The comic strips in newspapers and other media are less subtle, as managers are shown to be amoral and clueless buffoons like Dilbertâs pointy-haired and nameless boss, or explosive, hostile tyrants such as the aptly named Mr. Dithers, the tormentor of Blondieâs husband, Dagwood Bumstead.
While most corporate leaders quietly manage their companies out of the limelight, a chosen few of todayâs CEOs have blended into our celebrity culture. Modern corporate titans such as Bill Gates, the late Steve Jobs, Jack Welch, Michael Bloomberg, and Richard Branson paved the way for Mark Zuckerberg, Jeff Bezos, Howard Schultz, and Elon Musk as innovators and leaders who have become larger-than-life media figures accorded the celebrity status we give to rock stars, athletes, and politicians. They are our modern-day barons similar to Rockefeller, Ford, Morgan, and Carnegie, who dominated the business world over a century ago. Others such as Donald Trump and Martha Stewart long ago transcended their corporate roles and became famous (or infamous) media personas with mega-brands, existing at the center of multiple media shaped in their image. Interestingly, several cultural and political observers have noted that it was Donald Trumpâs reality television persona on The Apprentice rather than his more mixed success as an actual business leader that captured the imagination of a significant portion of voters who were looking for solutions to continuing economic strife in the 2016 US presidential election.1
While we may enjoy reading their books, and watching their television, news, and tabloid (and court) appearances, the mega-bosses, who may have a profound effect on business innovation, culture, and modern life, are not necessarily the ones who have the most immediate impact on the work life of the typical employee. Most of us interact with day-to-day managers who try to anticipate and respond to a multitude of economic, social, and behavioral challenges in order to accomplish the goals of a company or other organization.
Business observers say that bosses get too much credit or blame for the performance of their companies, in keeping with the human tendency to attribute success or failure to the person and downplay the complex interplay of systems, markets, and external forces beyond the leaderâs control. Yet research on managerial behavior reinforces the fact that immediate supervisors can have a profound effect on their employees and co-workers, even to the point of influencing their mental and physical health. One study demonstrated that a bad boss can dramatically increase the incidence of employee heart attacks by as much as 20â40%.2 The behavior of the manager permeates and shapes the culture of an organization. Employees at lower levels keenly observe and even mimic their managersâ actions, as organizations function in a similar manner to the status hierarchies of primates and other animals. Neurotic bosses create âneurotic organizationsâ as employees act out the paranoid, compulsive, dramatic, or inhibited behavior of the leaders.3 Given the immediate impact of bosses on the well-being of their employees, it is no wonder that managers are the focus of a multi-billion-dollar consulting industry aimed at promoting, training, and coaching them, evidenced by a plethora of motivational and inspirational programs and books providing Six Sigmas or seven habits in our never-ending search for excellenceâand wanting to accomplish it all in one minute.
My continuing interest in the behavior of managers comes from over 40 years of observing, studying, teaching, and writing about those who try their best to organize and lead groups and organizations. Fueled originally by youthful Âidealism and the perpetual curiosity of a graduate student, my lifeâs work has been about finding ways to improve work life and to make workplaces more human and humane. Most of my efforts have been in the classroom, teaching the psychological underpinnings of life in organizations to undergraduate and graduate students, with an occasional foray into management training and organizational consulting along the same themes. Rather than taking the strategic perspective of âthe view at 30,000 feet,â my focus is more at the micro-levelâthe daily interactions and relationships that shape and color oneâs immediate work experience and its emotional undercurrents.
The fields of management and organizational behavior are replete with theories and practical guides to leadership, dating back to early management scholars such as Henri Fayol, Mary Parker Follett, Chester Barnard, Frederick Taylor, and the prolific writings of Peter Drucker.4 My own âinterpersonal relationsâ view has been historically shaped more by the ideas of the organizational humanists: Elton Mayo, Fritz Roethlisberger, Douglas McGregor, Kurt Lewin, Eric Trist, and their intellectual descendants Abraham Zaleznik, Harry Levinson, Chris Argyris, Warren Bennis, Manfred Kets de Vries, Anthony Athos, and John Gabarro. As described by Roethlisberger in his autobiography, these scholars, who came to prominence in the 1950s and 1960s, were greatly influenced by the clinical, humanistic, and existential psychologists of the era such as Carl Rogers, Abraham Maslow, Erich Fromm, and James Bugental.5 Their emphasis was on the social system, group dynamics, and interpersonal processes, and took institutional form at the Harvard Business School, Massachusetts Institute of Technology, the University of Michigan Center for Group Dynamics, the Tavistock Institute of Human Relations in London, and the National Training Laboratories in Washington, DC and Bethel, Maine. My doctoral research was a direct outgrowth of this intellectual tradition. In my dissertation, I concluded that more direct employee participation in organizational change processes increased their ownership and acceptance of changes, and satisfaction with their work life. This work was firmly grounded in the cognitive-empirical (and highly statistical) domain of my graduate training in organizational psychology. The focus was on showing relationships among measured variables, such as the degree of employee participation and perceived influence (measured on five-point scales) and determining the significance of the results. While the outcomes were illuminating and useful, important questions remained: How do managers create such environments? What attitudes and skills are necessary, and how are these developed?
As my thinking deepened, I diverged from the cognitive and linear models and became more fascinated with psychodynamic interpretations of organizational life, largely influenced by my own experience and training in psychotherapy, and my study and many years of teaching of interpersonal relations in management. It is at this deeper level that one can reveal something beyond surface behavior and begin to approach what is the essence or perhaps something that approaches the soul of a human being. As the writer David Brooks describes, it is âthe unconscious realm of emotions, intuitions, biases, longings, genetic predispositions, character traits, and social normsâ that guides our behavior, decisions and relationships.6 Building upon my appreciation for and understanding of these unconscious processes, I embraced the âobject relationsâ theories that specifically focus on those significant relationships created in the earliest stages of human development, and that continue to be recreated in various forms throughout oneâs life. My study and inquiry led to the discovery of a compelling underlying idea: good enough.
The Meaning of âGood Enoughâ
The concept of âgood enoughâ is based on the psychological theories of Donald Winnicott, a British pediatrician and psychoanalyst who observed and developed ideas about humansâ earliest interpersonal encounters. His approach to his clinical work with children and patients has been described as deeply personal and intuitive, and he came into each encounter as an authentic presence, feeling the mutual interactions âin oneâs bones,â maintaining a paradoxical balance between discipline and freedom.7 Such an intuitive orientation begins in our earliest relationships. In Winnicottâs view, the âgood enoughâ mother provides an atmosphere known as a âholding environmentâ where an infant learns to develop a sense of him- or herself as an autonomous and genuine self in relation to the mother (now, of course, including the father or other primary caretakers). Through early interactions that are primarily nonverbal, the mother allows her child to react to her inevitable imperfections, natural absences, and other âfailures.â As Winnicott states:
The good-enough mother ⌠starts off with an almost complete adaptation to her infantâs needs, and as time proceeds she adapts less and less completely, gradually, according to the infantâs growing ability to deal with her failure.8
This primary relationship is presented as a process of continuous mutual adaptation, a balance between the motherâs complete control and the childâs developing independence, ultimately creating the foundation for the experience and development of interdependence in relationships. The balancing of these forces requires one to work at the boundary between certainty and uncertainty, and the known and the unknown that provides the basis for continued learning and growth.9 The good enough mother has the capacity to observe and question her own actions and potential shortcomings, and to respond with empathy to the needs and emotional reactions of her growing child. She can suspend her certainty about what is happening in the childâs developing inner world and remain open and ...