Argument and modality
1.1 Introduction
One of the main tasks of logic is to give an analysis of argumentation. Traditionally this analysis is of premiseāconclusion argumentation. If formal methods are used, one begins with propositional logic.
The most common form of propositional logic is truth-table logic. Truth-table logic extends very easily into truth-tree logic. We assume that the reader is familiar with propositional logic in both truth-table and truth-tree forms. From this point we shall use the term propositional logic to refer to truth-table and truth-tree propositional logic unless we make it clear otherwise. Most of this text can be read with a knowledge of propositional logic only.
Propositional logic is usually extended to predicate or first-order logic. To read the whole of this volume the reader should be familiar with predicate logic and the system of truth-trees for predicate logic. Several texts introduce the reader to propositional and predicate logic and the truth-tree system. They are listed in the further reading at the end of the chapter.
1.2 Argument analysis
There are arguments that are clearly valid, but that cannot be shown to be so by propositional logic. Arguments such as:
āAll Athenians are Greeks.
Socrates is Athenian.
So Socrates is Greek.ā
require a more detailed analysis of their logical form than can be given by propositional logic. We need a logic that can deal not only with the negation, disjunction and conjunction of propositions, but also with quantifiers (all, some), predicates (is Ī¦) and relations (loves). The result is predicate logic.
Similarly, there are yet further valid arguments that cannot be shown to be valid by propositional or predicate logic. Such an argument is:
[A] If a new course is to be offered next year, then submissions must be made to the Faculty Board before April. If submissions are to be made to the Faculty Board before April, then a Departmental meeting must be called. A weekās notice must be given if a Departmental meeting is to be called. Since it is not possible to give such notice, it follows that it is not possible to offer a new course next year.
To give a proper account of how this argument is valid we have to display what is expressed by must and what is expressed by possible. These English words express modal notions. Other such notions are expressed by the terms necessarily, might and can.
In the 1950s a group of logicians, chief among them Saul Kripke, developed the idea that the notions of possibility and necessity could be captured in terms of possible worlds. The idea is really quite simple. We live in one possible world. It is the actual world. A work of fiction can be seen as a description of a possible world other than the actual world. Some works of fiction are descriptions of possible worlds very like the actual one. Some, such as works of fantasy, describe worlds quite remote from the actual world.
The explanatory idea in the possible worlds logics is the idea that if someone says āIt is possible that giant squids live in the seaā, then this is true just in case there is a possible world in which giant squids live in the sea. One such possible world could be the actual world. In the possible worlds logics a statement is true-in-a-world rather than just true. Furthermore, statements are said to be necessarily true just in case they are true in all possible worlds. If we say that statements such as āIf it is raining then it is rainingā are true in all possible worlds, then possible worlds logic holds us to be assuming that it is necessarily true that if it is raining then it is raining.
The possible worlds approach to modal terms provides a semantics for modal notions. That is, possible worlds provide an account of modal notions in terms of truth-values. Before the Kripke semantics, the main approach was by means of axiomatic and proof systems. In the following chapters we shall deal with both semantic and proof system approaches to modal logics, but, apart from Chapter 5 and sections of Chapter 6, we shall focus on the semantic approach.
The possible worlds approach to modal terms is quite persuasive. It is, in a sense, intuitively simple. But, does possible worlds logic really match the meaning that modal terms have in ordinary English? If the answer is ānoā, then how great is the difference? This question is important if we are going to use modal logic to assess the validity of arguments couched in English. This question is...