expectations of the unforeseeable future inhabit the mind not as foreknowledge, but as contingent imaginaries. Actors, motivated by an imagined future state, organize their activities based on this mental representation and the emotions associated with it. Expectations under conditions of uncertainty and ascribed symbolic meanings may be seen as a kind of pretending.4
In other words, when business sf describes the future of automation, it channels the make-believe that fundamentally orients economic thought and practice in a society enthralled by the marketâs structural unpredictability.
However, unlike most sf writers, the authorities in the contemporary automation debate benefit from the sober respect that American society routinely pays to visionary businessmen. Their books are not marketed or read as fiction. Amazon lists Rise of the Robots and The Second Machine Age as top sellers in âIndustrial Technologyâ and âRobotics.â Deference to business expertise is one reason many Americans voted for Donald Trump in 2016âthey believed that only a âsuccessful businessmanâ can run the countryâand helps to explain why the vast majority of Americans accept the story that business sf is telling. According to a recent Pew poll, 82% think automation will take over much of the work currently done by humans.5 These Americans do not recognize business prognoses of the automated future as fiction, but as eyewitness reports from the âbusiness world,â which, like an upside-down version of Platoâs realm of immaterial forms, is the bedrock reality of cash and calculation that underlies ordinary life.
The usual business of genre sf is to entertain, to incite wonder, or to provide critical distance from the present by symbolically transforming it into the past of a hypothetical future.6 Even the most politically conscious genre sf has a highly mediated relationship to action. In contrast, business sf claims to describe what is the case and starts from the premise of genre sfâs transcendence in order to influence future expectations. Brynjolfsson and McAfee constantly remind their readers that the technologies they describe used to be âthe stuff of science fictionâ and have since become âbusiness reality.â7 Admitting to pretending would jeopardize their stature as authorities and their ability to elicit actions such as private and government investment in automation. Glossing Pierre Bourdieu, Beckert observes that âthe nonfictional character of assertions is an âillusioâ to be maintained in the economic field; the belief (croyance) that assessments of future states of the world are accurate anticipations of the future present must be protected to maintain actorsâ confidence.â8
It is a truism among genre sf authors and scholars that representations of the future are really about the time in which they were created, which includes that historical momentâs understanding of its past. To read sf futures as sheer prediction is to turn a blind eye to the worlds that ground speculation and against which speculation produces meaning for historically situated interpretive communities. Yet this blindness is precisely what business sfâs âillusioâ wants to maintain in order to keep its speculations circulating as fluidly and widely as the capital that it seeks to attract. To unlock the sf side of automation discourse, to recognize business sf as a political and socially interested intervention in the present and pastâthis is the work of the following chapters.
1 Kaplanâs website (jerrykaplan.com) describes the author as a âserial entrepreneur.â Raymond Kurzweil, author of The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999) is business sfâs most radically speculative writer. Note how Brynjolfsson and McAfee riff on Kurzweilâs title while subtly turning his quasi-religious âspiritual machinesâ into the more secular sounding âbrilliant technologies.â
2 John Patrick Leary, âThe Innovation Cult,â Jacobin, April 16, 2019, www.jacobinmag.com/2019/04/innovation-language-of-capitalism-ideology-disruption. See also John Patrick Leary, Keywords: The New Language of Capitalism (Chicago, IL: Haymarket Books, 2019).
3 In Marxist sf studies, the education of desire is one of the principal functions of utopia. See Ruth Levitas, The Concept of Utopia (Oxford: Peter Lang, 2010).
4 Jens Beckert, Imagined Futures: Fictional Expectations and Capitalist Dynamics (Cambridge, MA: Harvard University Press, 2016), 9â10.
5 A. W. Geiger, âHow Americans See Automation and the Workplace in 7 Charts,â Pew Research Center, April 8, 2019, www.pewresearch.org/fact-tank/2019/04/08/how-americans-see-automation-and-the-workplace-in-7-charts/.
6 Fredric Jameson, Archaeologies of the Future: The Desire Called Utopia and Other Science Fictions (London: Verso, 2005), 281â95.
7 Brynjolfsson and McAfee, The Second Machine Age, 11, 12, 19, 48.
8 Beckert, Imagined Futures, 73.
2 âHarbingers of the Robot Ageâ
Erik Brynjolfsson and Andrew McAfee are two of our eraâs most influential automation mythologists. In the words of Politico, they are the âHarbingers of the Robot Age.â1
In 2013, Brynjolfsson was invited to a panel organized by the Obama Administrationâs Council of Advisors on Science and Technology. The Second Machine Age was then prominently cited in the Obama Administrationâs report âArtificial Intelligence, Automation, and the Economyâ (2016).2 The bookâs appeal is due to the simplicity and optimism of its story: everything is about to get much better. We are on the verge of a âsecond machine age.â The original machine age was continuous with the Industrial Revolution, the first epoch in which technology was the prime mover of progress. The second machine age will be another radical transformation of human history, this time driven by digital technologies like self-driving cars, IBMâs Watson, and the industrial robot Baxter. These âbrilliant technologiesâ have performed tasks that were once widely considered impossible for computers and have brought civilization to an âinflection pointâ after which further technological change, propelled by Mooreâs Law, will unfold at an exponential and unfathomable pace.3 There will be bumps along the way, such as rising income inequality and unemployment, but with a few relatively minor reforms, we can look forward to a more productive and wealthy future. Add some concerns about diversity in the tech industry and one has described Obamaâs own position on the future of automation, which was published in business sfâs house organ, Wired.4
Much of The Second Machine Age is a reprise of Brynjolfsson and McAfeeâs first book, Race Against the Machine: How the Digital Revolution is Accelerating Innovation, Driving Productivity, and Irreversibly Transforming Employment and the Economy (2011). While the earlier book is also optimistic, it is somewhat more alarmist than The Second Machine Age. âMore Jobs Predicted for Machines, Not People,â announced the New York Timesâs review.5 After all, Race Against the Machine was written in the wake of the Great Recession and appeared during the height of Occupy Wall Street and the revolt of the 99%. Amid a jobless recovery and popular anti-capitalist movements, the authors must have found it difficult to write about âa cornucopia of innovation,â which is how McAfee has described the bookâs original focus.6 Given this political context, Brynjolfsson and McAfeeâs analysis can be seen as ideological triage, an attempt to shift attention from Wall Street and class struggle to a more impersonal, neutral-sounding, and thus depoliticized target: digital technology. In fact, since, as they claim, technological innovation is more robust than ever before, the apparent signs of capitalismâs corruption are effects of the systemâs strength. Echoing William F. Ogburnâs old cultural lag thesis, Brynjolfsson and McAfee posit that the reason for joblessness and economic inequality is low- and middle-skill workersâ inability to keep pace with ever-accelerating automation: âOur technologies are racing ahead but many of our skills and organizations are lagging behind.â7 The difference betwee...