The world can never be at peace unless people have security in their daily lives. Future conflicts may often be within nations rather than between them-with their origins buried deep in growing socio-economic deprivation and disparities. The search for security in such a milieu lies in development, not in arms.6
Human security is a universal concern. It is relevant to people everywhere, in rich nations and poor⦠. The components of human security as interdependent. When the security of people is endangered anywhere in the world, all nations are likely to get involved⦠. Human security is easier to ensure through early prevention than later intervention ⦠is people-centered ⦠concerned with how people live and breathe in a society, how freely they exercise their many choices, how much access they have to market and social opportunities ā and whether they live in conflict or in peace.7
The core concept of human security strives to ensure for the individual āsafety from chronic threats as hunger, disease and repression. And second, it means protection from sudden and hurtful disruptions in the patterns of daily life ā whether in homes, in jobs or in communitiesā.8
In 2005 Kofi Annan stated that the UNās three key goals were security, development and human rights. He structured this report around three pillars of an emerging human security concept: freedom from want (a shared vision of development), freedom from fear (a vision of collective security) and freedom to live in dignity (under the rule of law, human rights and democracy).9
The Canadian approach was, however, a bit different and was summed by then Canadian foreign minister Lloyd Axworthy as ā[h]uman security includes security against economic privation, an acceptable quality of life, and a guarantee of fundamental human rightsā.10 And while the UNDP focused on freedom from want, freedom from fear and freedom to live in dignity, the Canadian model highlighted primarily the freedom from fear.11
It can be noted that both these approaches are, however, emancipatory in nature. However, fundamentally, in the UNDP approach,
global society itself must be restructured to bring about a condition in which both direct and indirect threats will disappear. That restructuring should basically be a developmental one. Thus, the UNDP urges that a new human development paradigm must be evolved with an accent on equity, sustainability, and participation.12
For this āglobal governance should be democratized, with the developing world better represented in international institutionsā.13
The Canadian approach, however, ācautions that human security is not directly translatable into policy imperatives. It is more āa shift in perspective or orientation ⦠an alternative way of seeing the worldā.14 Canadaās real concern is over the policy implications of the almost revolutionary agenda offered by the UNDP: āThe very breadth of the UNDP approach ⦠made it unwieldy as a policy instrumentā15 and emphasizes on āimproving democratic governanceā and āstrengthening the capacity of international organizationsā.16
In this light, one may go on to understand poverty as a threat to human security, in both the Canadian and the UNDP approach. This is because poverty not only reduces the possibilities of individualsā access to security in other components that encompass human security, it also removes those choices from them. Hence, poverty-stricken people would not only live with want; they would also live with fear and in all probability live without dignity. The UNDP approach calls for an overhaul of how global governance is undertaken and emphasizing on the cooperation of countries to ensure that citizens are able to live with security.
The Canadian approach says that āpoverty and insecurity ⦠are interlinked in a vicious cycleā and ā[b]reaking the cycle requires measures to promote human development, through access to reliable employment, education and social servicesā.17 Human development and human security are āmutually reinforcingā and ādevelopment assistanceā can complement āpolitical, legal, and military initiatives in enhancing human securityā.18
Caroline Thomas19 looks into the role of how global governance and economic policies have not helped in removing the human insecurity even with the hope of the āpeace dividendā and questions the interests that govern global governance institutions and results that they have yielded. It might be said that she clearly agrees in the requiring of an overhaul of global governance and insists on āredistributionā20 as the strategy that should be at their core. That being the case, it might be said that poverty and governance as closely interlinked in an inversely proportional way. Good governance leading to less poverty, if governance is influenced by similar economic policies that look at redistribution of wealth from the north to the south.
Understanding the differences between Canadian and UNDP approaches, Bajpai proposes a definition for human security so as to assist in further research and global policy analysis and creation. His proposed definition is
Human security relates to the protection of the individualās personal safety and freedom from direct and indirect threats of violence. The promotion of human development and good governance, and, when necessary, the collective use of sanctions and force are central to managing human security. States, international organizations, nongovernmental organizations, and other groups in civil society in combination are vital to the prospects of human security.21
He further goes on to suggest the creation of a Human Security Audit to create the Human Security Index.22 He also elaborates on what it should have and how it may be used. Besides him, there are other scholars who suggest a mechanism to measure human security.
Gary King and Christopher J. L. Murray developed a formulation to calculate human security and proposed several concepts that would assist in this task. Their basic premise started from the understanding of security as being based on the risk of severe deprivation and depending on the concept of poverty.23 Understanding that poverty was being influenced by more than just income, they were also able to suggest the concept of generalized poverty. āBuilding on the concept of generalized poverty and the forward looking nature of our (their) conception of securityā24 was then used to define Years of Individual Human Security as the expected number of years of life spent outside the state of generalized poverty.25 They also went on to develop methods to measure the Population Human Security and Domain-Specific measures.
Kofi Annan describes human security as follows:
Human Security in its broadest sense embraces far more than the absence of violent conflict. It encompasses human rights, good governance, access to education and health care and ensuring that each individual has opportunities and choices to fulfil his or her own potential. Every step in this direction is also a step towards reducing poverty, achieving economic growth and preventing conflict. Freedom from want, freedom from fear and the freedom of future generations to inherit a healthy natural environment-these are the interrelated building blocks of human and therefore national security.26
Amartya Sen and Sadako Ogare define it as follows:
Human Security means protecting fundamental freedoms-freedoms that are the essence of life. It means protecting people from critical (severe) and pervasive (widespread) threats and situations. It means using processes that build on peopleās strengths and aspirations. It means creating political, social, environmental, economic, military, and cultural systems that together give people the building blocks of survival, livelihood, and dignity.
The vital core of life is a set of elementary rights and freedoms people enjoy. What people consider to be āvitalā ā what they consider to be āof the essence of lifeā and ācrucially importantā ā varies across individuals and societies. That is why any concept of human security must be dynamic. And that is why we refrain from proposing an itemized list of what makes up human rights.27
According to Tadjbakhsh,
to be secure in this sense entails, to be free from both fear (of physical, sexual or psychological abuse, violence, persecution, or death) and from want (of gainful employment, food, and health). Human security therefore deals with the capacity to identify threats, to avoid them when possible, and to mitigate their effects when they do occur. It means helping victims cope with the consequences of the widespread insecurity resulting from armed conflict, human rights violations and massive underdevelopment. This broadened use of the word āsecuri...