The sociological perspective emphasizes the importance of ascribed social characteristics â for example, class or socioeconomic background, religion, gender, race and ethnicity â for peopleâs lives. âPeopleâs livesâ encompasses their education, occupation, income, social interactions (including marriage), political orientations and other attitudes and behaviors. To some, the sociological perspective entails a science of society: the careful development of theory, models and measures, and the objective application of statistical and other methods, in order to uncover important social processes and produce a cumulative body of knowledge. Ideally, this facilitates the implementation of policies that would successfully reduce social inequalities and improve society for all (Cole 1994a: 130; Lipset 1994). The sociological perspective is clearly superior to notions that social outcomes are the result of the actions of deities or other supernatural forces, or simply part of the natural order. Arguably, it is more valuable than purely historical, psychological or economic approaches.
The overwhelming importance of social background and social group membership on what people did and thought was the generally accepted wisdom within sociology before the 1970s. The central sociological relationships were those involved in the intergenerational reproduction of socioeconomic inequalities: in education, occupation and income. It was taken for granted that socioeconomic background and a few other sociological variables (gender, religion, race, ethnicity and possibly region) closely predicted childrenâs development during infancy and early childhood, their performance at both primary and secondary school, the type of courses they took in high school, the age at which they left school, their final level of educational attainment, and their occupational standing and income at mid-life. Thus, the cycle of socioeconomic inequality is perpetuated across generations. The task of sociological theory was to account for these supposedly enduring and strong relationships.
Divisions and challenges
The sociological perspective was never a paradigm in the Kuhnian sense: a set of practices, beliefs and body of knowledge common to the disciplineâs practitioners. The strongest division was between scientific and humanistic perspectives. The âscientificâ school assumes that scientific principles could be applied to the study of society, albeit with modifications, in much the same way as psychology and economics do and are considered social sciences. In contrast, others understood sociology as a humanity, much more like history, philosophy or even literary criticism. This division was reflected in the type of sociology practised: quantitative sociology involving surveys and the statistical analysis of data were firmly in the scientific camp; historical sociology, social philosophy and much of what passes as theory fell in the humanities camp; and qualitative studies of small groups and organizations could fall into either.
From about 1970, the discipline became more openly hostile to the scientific study of society. Increasingly, critiques of âpositivismâ â defined generally as the application of scientific methods â almost invariably concluded that the scientific study of society was impossible (for a prominent example see Gouldner 1970). Furthermore, the goal of objectivity was ridiculed and sociologists proudly announced their political leanings (Berger 1992: 12). Although most prominent sociologists in the United States (US) of the pre- and early post-war years were clearly on the progressive, often socialist, side of politics (see Lipset 1994), a consequence of the anti-war and civil-rights movements of the late 1960s was pressure for sociology to become openly radical and politically active (Lipset 1994: 207).
From the mid-1960s, there were also empirical challenges. A variety of studies undermined some of the most cherished assumptions of sociology. In the US, the Coleman report, Equality of Educational Opportunity (Coleman et al. 1966: 301), found that only very small proportions of the variance in studentsâ verbal test scores could be uniquely accounted for by their economic or educational backgrounds. Furthermore, after taking into account measures of home background, schools and variations in their resources and curricula made little difference to student outcomes (1966: 22â3, 301). Based on the first large-scale national study of social stratification, Blau and Duncanâs (1967) The American Occupational Structure found a large amount of upward occupational mobility which was increasing (1967: 77, 106). Furthermore, a surprisingly low amount of the variation in educational attainment was accounted for by fatherâs occupation and fatherâs education (1967: 174). In the analysis of occupational attainment, years spent in formal education was a very much stronger influence than fatherâs occupation (1967: 170). Blau and Duncanâs groundbreaking study analyzed a theoretical model that linked socioeconomic background with education, occupation and earnings by path analysis, a sophisticated technique then only recently introduced into sociology (Duncan 1966).
At much the same time, a number of studies concluded that cognitive ability has consequences for socioeconomic outcomes, especially educational attainment (Eckland 1967; Sewell and Shah 1968; Taubman and Wales 1972). Intelligence along with other social-psychological variables was incorporated in the Wisconsin model of status attainment, which was an extension of the BlauâDuncan model (Sewell et al. 1969). A few years later, Duncan et al. (1972: 104) concluded that intelligence âhas a substantial influence on occupational attainment, apart from its correlation with family background factorsâ and âbears an important relationship to income (net of social origins) for men of equal schooling and occupational statusesâ. At much the same time, the publication of Jensenâs (1969) paper, âHow Much Can We Boost IQ and Scholastic Achievement?â, initiated the first of a series of acrimonious debates on the nature of intelligence and its role in education and social stratification.
The challenges to sociological orthodoxies were consolidated in Jencks et al.âs (1972) book, Inequality. The book concluded that: economic variation between families explains only a fraction of the variation in childrenâs cognitive scores (1972: 81); high schools and their resources make little difference to test scores or educational attainment (1972: 93, 159); the most important determinant of educational attainment (after family background broadly defined) is probably cognitive skill (1972: 159); the role of a fatherâs socioeconomic status âin determining his sonâs status is surprising smallâ; family background is not the primary determinant of occupational status (1972: 179); and there is almost as much income inequality among adult men from the same socioeconomic background as among men in general (1972: 215). Jencks et al.âs (1972: 8) conclusion that socioeconomic success depends on on-the-job-competence and âluckâ provided little scope for conventional sociological explanations.
Empirical studies from other countries also found considerably weaker sociological relationships than usually presumed. A comprehensive cross-national study of occupational mobility in Western countries found that âall countries studied are characterized by a high degree of mobilityâ leading to the conclusion of âwidespread social mobilityâ (Lipset and Zetterberg 1959: 72, 25). Much later, Goldthorpe and Llewellyn (1977) demonstrated that conventional views that there was little social mobility in Britain and that the limited amount that existed was mostly only short range were incorrect. In a later cross-national study, Erikson and Goldthorpe (1992: 190) found an even greater amount of absolute mobility than Lipset and Zetterberg. Analyses of the BlauâDuncan status attainment model conducted in other countries also found that educational attainment was only moderately accounted for by socioeconomic background and that educational attainment had a much stronger influence on menâs occupational destinations than socioeconomic background (Boyd et al. 1985; Broom and Jones 1976; Halsey 1977).
These findings tended to confirm many of the claims of theories of industrialization and post-industrialization, or more generally âmodernizationâ theory. In contrast to âpre-modernâ societies, modern societies, that is industrialized Western societies, are comparatively open, exhibiting substantial amounts of social mobility. The process of socioeconomic attainment is governed much more by (educational) achievement than by social ascription, and the demands of industrial society mean that ability and competence are more important for occupational attainment than class or socioeconomic background. Western societies are to a considerable extent meritocratic, given the importance of cognitive ability for educational attainment and the strong effects of education for subsequent labor market outcomes. The more âmodernâ the society, the more meritocratic it is, and the weaker the impact of ascribed characteristics, such as socioeconomic background, but also gender, race, ethnicity, and other attributes from oneâs birth.
These challenges to conventional sociological understandings were soon met with strong resistance. Blau and Duncanâs work was critiqued for an apparent preoccupation of method over substance, for not including the ways in which classes and interests groups shape the stratification system (assuming that they can and do), and for focusing almost exclusively on men (Acker 1973; Coser 1975). The statistical analysis of survey data was increasingly critiqued for being positivistic and empiricist, although it was not clear what this meant, only that such research and its findings could easily be dismissed (see Marsh 1982: 3, 48â51). Critical theory, neo-Marxist accounts of contemporary societies, anti-scientific critiques of quantitative sociology and activist âsocial actionâ research were gaining prominence. Empirically, Bowles (1972) argued that the BlauâDuncan and Wisconsin models of status attainment did not adequately measure socioeconomic background because they did not include income and wealth, and did not take into account measurement error. In a well-cited article, Collins (1971) posited two general explanations for the expansion of education: functionalist and conflict. Functionalist theories understand the expansion of education as a response to increased technical requirements of the labor market, whereas conflict theories focus on privileged social groups imposing their cultural values on the selection process for higher-status jobs. A consensus emerged that conflict theories much better accounted for social phenomena than functionalist explanations which were increasingly derided. This was followed by Bowles and Gintisâs (1976) book, which argued that, instead of transmitting knowledge and skills, the education system primarily prepared students for their appropriate roles in a class-stratified society. The root of the problem was the capitalist economy. Ignoring much of the US attainment literature, Bourdieuâs (1977) theory of cultural capital received widespread acclaim as an explanation for the supposedly strong and enduring socioeconomic inequalities in education and thus society more generally. Jencks et al.âs (1979: 10) second book, Who Gets Ahead, states that âbackground characteristics seem to exert appreciable effects on both occupational status and earnings even among men with the same test scores and educationâ, which was widely misinterpreted as reestablishing the primacy of socioeconomic background.1 In contrast to the liberal-functionalist expectation of increased openness in occupational mobility due to industrialization, Erikson and Goldthorpe (1992) characterized social mobility in modern societies as in âconstant fluxâ by focusing on the relative odds of social mobility.2 Cross-national research on educational transitions from one level to the next concluded that, generally, socioeconomic inequalities in education have not declined (Blossfeld and Shavit 1993; Shavit et al. 2007b). Similarly, cross-national studies employing log-linear analysis on the cross-tabulation of educational attainment by class or educational background also concluded there has been no change over time (Goldthorpe 1996a; Pfeffer 2008).
There are therefore two general perspectives on the reproduction of socioeconomic inequalities in Western countries. The first âmodernizationâ perspective argues that socioeconomic background, social class and other ascribed attributes have become, or are becoming, less important for a range of social outcomes. The opposing perspective, often referred to as reproduction theory, contends that the reproduction of socioeconomic inequalities has remained strong and/or enduring, characterized as âpersistent inequalityâ, âpersisting class differentialsâ, âmaximally maintained inequalityâ, âconstant fluxâ, and âtrendless fluctuationâ.
The fundamental question is: In modern societies, do socioeconomic origins have only a weak or declining influence on educational and subsequent socioeconomic outcomes, or has the intergenerational reproduction of socioeconomic inequalities remained strong despite societal changes and policies aimed to reduce inequality of opportunity?
The question is central to sociology as a discipline and is important beyond the discipline relevant to a number of fields in economics, education and psychology. It is also of great interest to policymakers and politicians. The response to this question should involve a series of inter-related theoretical generalizations that can account for the findings from the large number of relevant scientifically orientated studies.