Chapter I: Theories and Legends
Contemporary Cherokees are the descendants of a large and powerful American Indian tribe that has existed since prehistory, further back than anyone can really say. No one knows for sure from whence the Cherokees originated. Many scholars still insist that all peoples native to the Americas came into America from Asia by way of the Bering Strait land bridge. They say that twelve thousand years ago, during the last ice age, there were no human beings in the Americas. Therefore, they say, there are no true natives of this land, only the earliest immigrants.
These earliest immigrants, they say, came down into North America from Asia across a land bridge that had formed during the ice age, linking the two continents. These people, they say, were simply wandering, i.e. nomadic, big-game hunters, and they were following the game. They apparently continued to follow it until they had spread out and covered two continents, North and South America, and as their population grew and they separated into different groups and eventually settled in different areas, slowly different languages and different cultures developed. Thatâs the theory that is still widely accepted, and at least one Cherokee migration legend might be seen to support this theory. Told originally by a Cherokee to an Englishman named Alexander Long in 1717 in Carolina, the tale was published in âA Cherokee Migration Fragmentâ by Corkran (and quoted in Thorntonâs population history), and it runs partly as follows. (The spelling has been modernized here and some few words provided in brackets to clarify the sense.)
For our coming here, we know nothing but what was had from our ancestors and has brought it down from generation to generation. The way is thus. [We] belonged to another land far distant from here, and the people increased and multiplied so fast that the land could not hold them, so that they were forced to separate and travel to look out for another country. They traveled so far that they came to another country that was so cold.⌠Yet going still on, they came to mountains of snow and ice. The priests held a council to pass these mountains, and that they believed there was warmer weather on the other side of those mountains because it lay near the sun setting. [It] was believed by the whole assembly we were the ďŹrst to make [snowshoes] to put on our old and young. [We} passed on our journey and at last found [ourselves] so far gone over these mountains till we lost sight of the same and went through darkness for a good space, and then [saw] the sun again, and going on we came to a country that could be inhabited. (Thornton, p. 6)
At least one scholar, Dr. Jeffrey Goodman, in his book American Genesis, takes exception to that theory. As far as the Bering Strait migration theory is concerned, Goodman maintains that just the opposite from the standard belief probably occurred. He says that Modern Man existed in North America, speciďŹcally in what is now Southern California, at least ďŹfty thousand years ago, at a time when Europe and Asia were still populated by Neanderthal Man.
He further speculates that there is no âmissing linkâ between Neanderthal Man and Modern Man, because the two were never linked in the ďŹrst place. The Bering Strait migration did take place, Goodman says, but it involved the migration of Modern Man from America as he moved north into Asia and then into Europe to displace the Neanderthals. That too is a theory, and like the other, it is based on a certain amount of evidence followed by speculation. One theory is perhaps as good as the other. And more recently, some scholars have begun to argue that there could have been several, if not many migrations into the Americas, from Asia and from islands in the PaciďŹc Ocean.
And Vine Deloria, Jr., in his Red Earth, White Lies (Scribner, 1995), says that some of his âhistory colleagues were beginning their courses on American history with a mindless recitation of the Bering Strait theory. . . .Basically they were simply repeating scholarly folklore, since there is, to my knowledge, no good source which articulates the theory in any reasonable format. Indeed, this âtheoryâ has been around so long that people no longer feel they have to explain or defend itâthey can merely refer to it.â Later he says âThe Bering Strait exists and existed only in the minds of scientists.â
But if we choose to belabor the issue of the Bering Strait, there is yet a third possibility, one not often considered. If the land bridge was, as they say, a vast plain, is it not reasonable to assume that people lived on the plain, and that when the water level rose, the people were separated, some going north into Asia, some south into North America? Probably the argument over the land bridge will never be resolved, but from a Native American perspective, it is really not all that important anyway. It certainly never entered into any of the origin tales of the Cherokees. Here is the best known, collected by James Mooney in North Carolina between 1887 and 1890 and published by the Bureau of American Ethnology in 1900.
How the World Was Made
The earth is a great island ďŹoating in a sea of water, and suspended at each of the four cardinal points by a cord hanging down from the sky vault, which is of solid rock. When the world grows old and worn out, the people will die and the cords will break and let the earth sink down into the ocean, and all will be water again. The Indians are afraid of this.
When all was water the animals were above in Galun lati, beyond the arch; but it was very much crowded, and they were wanting more room. They wondered what was below the water, and at last Dayuni si, âBeaverâs Grandchild,â the little Water-beetle, offered to go and see if it could learn. It darted in every direction over the surface of the water, but could ďŹnd no ďŹrm place to rest. Then it dived to the bottom and came up with some soft mud, which began to grow and spread on every side until it became the island which we call the earth. It was afterward fastened to the sky with four cords, but no one remembers who did this.
At ďŹrst the earth was ďŹat and very soft and wet. The animals were anxious to get down, and sent out different birds to see if it was yet dry, but they found no place to alight and came back again to Galun lati. At last it seemed to be time, and they sent out the Buzzard and told him to go and make ready for them. This was the Great Buzzard, the father of all the buzzards we see now.
He ďŹew all over the earth, low down near the ground, and it was still soft. When he reached the Cherokee country, he was very tired, and his wings began to ďŹap and strike the ground, and wherever they struck the earth there was a valley, and where they turned up again there was a mountain. When the animals above saw this, they were afraid that the whole world would be mountains, so they called him back, but the Cherokee country remains full of mountains to this day.
When the earth was dry and the animals came down, it was still dark, so they got the sun and set it in a track to go every day across the island from east to west, just overhead. It was too hot this way, and Tsiska gili, the Red CrawďŹsh, had his shell scorched a bright red, so that his meat was spoiled; and the Cherokees do not eat it. The conjurers put the sun another hand-breadth higher in the air, bit it was still too hot. They raised it another time, and another, until it was seven handbreadths high and just under the sky arch. Then it was right, and they left it so. This is why the conjurers call the highest place Gulkwa gine Di galun latiyun, âthe seventh height,â because it is seven hand-breadths above the earth. Every day the sun goes along under this arch, and returns at night on the upper side to the starting place.
There is another world under this, and it is like ours in everythingâanimals, plants, and peopleâsave that the seasons are different. The streams that come down from the mountains are the trails by which we reach this underworld, and the springs at their heads are the doorways by which we enter it, but to do this one must fast and go to water and have one of the underground people for a guide. We know that the seasons in the underworld are different from ours, because the water in the springs is always warmer in winter and cooler in summer than the outer air.
When the animals and plants were ďŹrst madeâwe do not know by whomâthey were told to watch and keep awake for seven nights, just as young men now fast and keep awake when they pray to their medicine. They tried to do this, and nearly all were awake through the ďŹrst night, but the next night several dropped off to sleep, and the third night others were asleep, and then others, until, on the seventh night, of all the animals only the owl, the panther, and one or two more were still awake. To these were given the power to see and to go about in the dark, and to make prey of the birds and animals which must sleep at night. Of the trees only the cedar, the pine, the spruce, the holly, and the laurel were awake to the end, and to them it was given to be always green and to be greatest for medicine, but to the others it was said: âBecause you have not endured to the end you shall lose your hair every winter.â
Men came after the animals and plants. At ďŹrst there were only a brother and sister until he struck her with a ďŹsh and told her to multiply, and so it was. In seven days a child was born to her, and thereafter every seven days another, and they increased very fast until there was danger that the world could not keep them. Then it was made that a woman should have only one child in a year, and it has been so ever since. (pp. 239 ff.)
This tale would seem to constitute a claim that the Cherokees have always been in the old Cherokee country in what is now the southeastern part of the United States.
Cherokees speak an Iroquoian language, their nearest linguistic relatives being the Iroquoian people from around the Great Lakes: Mohawks, Oneidas, Senecas, Onondagas, and Cayugas. The Cherokeesâ neighbors in the old southeast were mostly Muskogean speakers, though there were also some Siouan, some Tunican, some Algonquian, and others.
For that reason, and because the Lenni Lenape, also known as the Delaware, may have an ancient tale called âThe Walam Olumâ in which they describe a war between themselves and the Cherokees, whom they called âTalligewi,â scholars maintain that the Cherokees lived in the northeast and migrated south. (It should be mentioned here that some scholars believe âThe Walam Olumâ to be a hoax.)
However another tale from the oral tradition comes from the Nighthawk Keetoowah Cherokees of Oklahoma. As told by Levi Gritts, it was published in The Cherokee Nation News in 1973, and it goes something like this.
A long time ago t...