First Sunday in Lent
Spanish Springs Presbyterian Church, Sparks, Nevada
March 9, 2003
Genesis 9:8ā17 1 Peter 3:18ā22 Mark 1:9ā15
āNever Againā
It had taken very little time before the first man and the first woman disobeyed God and committed sin. It was almost as if it were in their nature, what happened in Eden, despite the fact that God had judged the whole creation to be good. It had taken very little time before one person killed anotherāin the very first generation to be born on earth, Cain murdered Abel. It was almost as if it were in their nature, what happened between brothers out in the field, despite the fact that the entire world was theirs to share. And as humankind multiplied, so did the wicked deeds, Genesis says, ā[a]nd the Lord was sorry that he had made humankind on the earth, and it grieved him to his heartā (Gen 6:6 NRSV).
Things had not gone the way that God had intendedāa fact that we need to remember when we make sweeping statements about Godās being all-knowing. Presumably, had God foreseen the wickedness of humankind, men and women would never have been created in the first place, just as some parents may regret having brought into the world children who grow up to commit crimes or cause constant heartache. But, having brought them into the world, parental love hopes for the best, looks for the good, agonizes over the hurt and the injury. It is almost impossible for a parent to stop hoping, to give up, to abandon. We have family friends whose alcoholic daughter, now nearing age sixty, has broken her parentsā hearts so many ways, has squandered their loving sacrifices so many times, has hurt so many other people along the way. All logic says, āGive up, youāve done all you can, youāve no more to give.ā And yet, for the umpteenth time, they seek her out yet again when she has failed to report to a good job, has failed to show up at a family gathering, has failed to respond to calls and letters. A parentās love.
God once finally decided to give up on human beings and do away with them all, and, in the process, animals, tooāto just be done with the whole experiment of creation as a waste of time and labor and, we are led to believe, emotion. āSo the Lord said, āI will blot out from the earth the human beings I have createdāpeople together with animals and creeping things and birds of the air, for I am sorry that I have made themāā (Gen 6:7 NRSV). But even then, a parentās love, and a Creatorās hope, prevailed over the logic and the pain and the disgust. God decided not to destroy Noah, for, the Bible says, āNoah was a righteous man, blameless in his generation; Noah walked with Godā (Gen 6:9b NRSV). Would Noah be obedient enough to trust the outlandish task God summoned him to perform?
We know the storyāNoah passed the test. ā[H]e did all that God commanded himā (Gen 6:22b NRSV). One little shining ray in the gloomy mess the world had becomeābut it was enough to make God decide that creation was worth another try. And so there came the flood of Godās judgment, but Noah and his family, and two of every species on earth, floated high above the destruction and the chaos in the big boat that God had told Noah to build. The same waters that destroyed all other life were the means by which some were saved. It rained forty days and forty nights, and on the seventh day, the flood came, ā[a]nd the waters swelled on the earth for one hundred fifty days. But God remembered Noah and all the wild animals and all the domestic animals that were with him in the ark. And God made a wind blow over the earth, and the waters subsidedā (Gen 7:24ā8:1 NRSV). Eventually, the waters dried up. God told Noah to come out of the ark with his family and the other creatures, and life began again on the face of the earth.
Interesting as the story of the flood is, vivid as the images that come to our minds when we hear this tale, the Bibleās main interest in the event isnāt the size of the ark or the age of Noah or the number of days the rains fell. The very fact that we are here to listen to the story is testimony that the most important part of the story comes at the end.
And God set a bow in the clouds to be a sign of the covenant that God made with Noah and his children and with every living creature, for all future generations.
āNever again!ā Godās grief at the destruction caused by the very natural divine anger was greater even than the grief God had felt at the wickedness of human beings. And God felt remorse, even revulsion, as when a parent spanks a child too hard, or sees that some administered punishment has alienated a child, justified though it may have been. It has achieved the very opposite of the purpose for which the parent brought that child into the world. And the mother or father thinks, āNever again!ā But there is a difference, of course. A human parent may forget the vow that he or she has made. God never breaks a promise, no matter how one-sided the covenant may be.
That was not the last of human disobedience, of courseāof evil, of wickedness, of sin, of doing harm to self and others. The righteousness of Noah was not a genetic trait that was passed on to all posterity. Nothing about humankind had changed; the only thing that changed was Godās attitude toward humankind. God acknowledged that the human heart is inclined to evil; that is a hard fact God had to accept. But Godās purpose did not changeāthe purpose of loving community that prompted God to bring order out of chaos in the first place; that moved God to care about rocks and trees and fish and birds and you and me in the first place; that persuaded God to bear with human sin after the flood, and ultimately to make the supreme sacrifice of his own Son to rectify sinās disastrous effect. Given our natural makeup, we werenāt going to make everything right. So God determined to make everything right by taking upon the divine soul the judgment we deserve, that any court of law would render, that any other god would impose who did not love the offender as a parent loves a child. Judgment there would be after the flood, but never again would God give up on creation and blot it out. Judgment there would be after the cross, but always for the purpose of redemption, of bringing back the wayward child to the open arms of the loving parent. God would enter the pain and frustration of the human situation, even face the most seductive of human temptations, even suffer fearsome death, out of love for you and me and all creation. No terrible twoās, no adolescent rebellion, no unwise choice in young adulthood, will turn the heavenly parent away from the earthly children. āNever again!ā The pain in the heart of God only makes God more determined to save, restore, and take delight in Godās creation.
A lot of people have a hard time with such a notion of unqualified, unconditional, unending love. Their prescription of judgment upon the wrongdoing of others calls for every sort of wrathful punishment God could conjure. There are still some Christians who pray a cure will not be found for AIDS. There are actually Christians who pray for war with Iraq. There are even Christians who pray for the destruction of Muslims and Buddhists and Hindus. The story of Godās change of heart away from destruction and toward faithfulness to the purpose of creation is our assurance that, while God responds to prayer, God will never again abandon the purpose for which the world was created in the first place.
A lot of people have a hard time accepting the notion that God could love them with an unqualified, unconditional, unending lo...