What Is Solution Focused Anxiety Management, and How Is It Different from Other Approaches?
Solution focused anxiety management is a classâand a philosophy. This chapter introduces the conceptual foundation, attitudes, and methods of both the class and the overall perspective. The class is a four-session psychoeducational program for adults. It blends psychoeducation about anxiety and other concepts, some acceptance-based, with solution-focused, strategic, and cognitive behavioral components. It also utilizes group process. The material is presented from a solution-focused perspective, with a style designed to invite members to tap into and utilize individual strengths and ways of learning. The therapist trusts that class members will use the material and the experience in ways that work for them. The content can also be used in individual therapy, a topic discussed in more detail in Chapter 7.
Methods in Solution-focused Therapy
Solution-focused therapy often uses future-focused conversation, inviting people to describe a future time when the desired changes are already happening. The âmiracle questionâ is sometimes considered to be solution-focused therapyâs best-known method and âsignatureâ technique.
However, solution-focused therapy is far more than miracle questions. In fact, a recent book is titled More Than Miracles: The State of the Art of Solution-focused Therapy (de Shazer & Dolan, 2007). Nonetheless, miracle question inquiry continues to be a valuable and versatile technique in solution-focused practice.
The basic miracle question says something like this: âImagine that after you and I get done talking and you do whatever youâre going to do today, eventually you go home, and go to bed, and fall asleep. And while youâre sleeping, a miracle happens. And the miracle is that the problem you just told me about is resolved. It isnât a problem any more. What will be the first thing that will be different, that lets you know: âThis isnât a problem any moreâ?â
After the therapist asks this question and hears the response, it is important to conduct detailed follow-up inquiry. This important component frequently includes two kinds of questions: difference questions and relationship questions. Difference questions ask things like this: âWhat will be different?â Building on the last change described, the therapist invites specific detail. âWhat else?â âAnd as a result of what youâve just described, what else will be different?â âAnd when X happens, what will be different about how you respond?â âAnd how will that make a difference?â
Relationship questions ask questions similar to the following: âWho will notice your change (using the language of whatever the person has just described)?â âAnd how will he/she be different, as a result of your changes?â âAnd how will that make a difference?â âWho else will notice?â âWhat will he/she notice about you?â âReally! And how might he/she respond?â âHow will that make a difference?â
The therapist continues with this kind of inquiry, amplifying and inviting detail about multiple situations and relationships in the personâs life. âAnd that other problem you were telling me about, what will be different about that, as a result of those other changes?â As the inquiry continues, more and more specific detail will be elicited, and it becomes increasingly likely that the person is describing some things that are already happening.
Then the therapist asks what is sometimes called an exception question: âThis scenario you are describingâare there any pieces of it that are already happening?â It is extremely likely by now that the answer is âYes.â The therapist is then able to say, âReally? Tell me about it.â Again, specifics are invited and highlighted. It often becomes evident quite quickly that the person did not have to wait for the full âmiracleâ to be able to experience important parts of it.
When it is clear that pieces of the solution are already happening, it follows that the person can do these things again. This is evident even if the therapist does not directly suggest it. (And some solution-focused therapists would say that the therapist does not have to suggest anything. Simply as a result of having elaborated this detail, people recognize what they want to do again.) Often, however, the therapist will directly (or indirectly) invite continuing pieces of the solution that are already present. Or there may be an invitation to observe or be curious about where and when these pieces will happen next.
In solution-focused therapy, it is of critical importance to use this detailed follow-up to the miracle question (or to any of its variations, discussed in more detail later). This fact cannot be overemphasized. Therapists who ask the miracle question, just get an answer or two, and move on to something else are often the ones who say, âI tried that solution-focused stuff, and it didnât work.â The follow-up inquiry may be the most importantâand clinically elegantâmethod in solution-focused therapy.
Another solution-focused tool is the scaling question. Scaling questions are by no means unique to solution-focused practice. They may be seen as similar to SUDS [Subjective Units of Discomfort Scales] and other rating scales. Here is how solution-focused therapists tend to use scaling questions. They often ask, âOn a zero to ten scale, where zero is when the problem was at its worst and ten is when it isnât a problem any more, where are you now?â The next question might be, âHow did you do get up to a three?â Then the therapist inquires, âAnd what will be different when youâre at a four?â
What happens when the client describes a miracle that is âimpossibleâ (something that could never really happen)? Here is an example from Steve de Shazer in a session with a man who had been seriously depressed since an accident in which he lost his arm. de Shazer asked the miracle question, and the man said he would have his arm back. de Shazer nodded and said, âSureââand he waited. After a long silence, the man said, âI guess you mean something that could happen.â de Shazer nodded. The man then described how he would get up and make breakfast with his one arm. There was no further discussion about getting the arm back (de Shazer & Dolan, 2007, p. 40, as described in Quick, 2012, p. 105).
There are many different variations of the miracle question. It is absolutely not a requirement to use the word âmiracle.â In fact, sometimes the word âmiracleâ is deliberately omitted, because inquiry is always tailored to individual client variables and preferences.
The following are some examples of variations on the miracle question: âWhat are your best hopes from coming here? What will let you know those hopes have been met?â (George et al., 2009). âIf weâre having our next conversation and Iâm asking you whatâs better or different, and youâre telling me that youâre feeling really good about how youâre handling things, what might you be telling me?â âWhat will let you know you are on track to a solution?â âWhen you are going in the right direction, how will your email conversations (texts, tweets) be different?â âWhat will your Facebook friends notice about you?â
Variations used in the solution-focused Doing What Works Group (Quick & Gizzo, 2007; Quick, 2008) invite people to imagine âthat this group helped you just as you hoped it would.â In other sessions, participants envision âwriting the next actâ in the drama of their lives and âlooking through a crystal ballâ to a better time. At another session, they imagine what they will be describing at a âone-year group reunion.â Some future-focused questions invite anticipation of âslips and recoveryâ (Quick, 2012).
One extremely important variation on the miracle question is often described as âthe coping question.â If a person has just been through something horrendous, a miracle question that makes it sound as though the problem is âgoneâ can come across as disrespectful, as if the therapist didnât âget it,â as if the magnitude of the pain or fear had not been heard or appreciated. Expert solution-focused therapists often use a different kind of future-focused inquiry. Their coping questions ask something like this: âGiven what youâve been through, how do you get through the day?â One of the most common responses is this: âI donât know. I just do it.â
As Quick (2008) has pointed out, sometimes simple behaviors include strength and courage. The wording of the coping question communicates a coping choice, even in simple behaviors. âHow did you manage to keep going?â implies that it was not just by chance that the person got through. Even if the coping behavior did not seem particularly remarkable at the time, the therapist is gently pointing out that the person did have a choice.
Sometimes the author asks class members if they know the answer to the following question: âWhen youâre depressed, whatâs the reason to get up in the morning?â The answer is: âTo go to the bathroom.â People laughâand they understand: The person who got up to go to bathroom could have lain there and wet the bed. There was an active choice, a coping choice, reflected in that seemingly simple decision.
What does solution-focused therapy do at the end of a session? Generally, solution-focused therapists give input to their clients. Sometimes they call it homework; often they talk about it as an experiment or a project. It might include noticing pieces of the miracle or doing more of what works, or it might invite doing something different. It might be noticing examples of coping, such as âhow you do it when you have discomfort and get through it,â or âwhen you slip, noticing how you get back on track.â One tool, called the first session formula task, invites people to notice things in their life or family that they want to continue to have happen. The best solution-focused suggestions often include the clientâs own language and metaphors.
It might be noted that it is usually hard to predict at the beginning of a session of solution-focused therapy what suggestion will be given at the end, because that task is likely to be co-constructed, growing from shared language during the session. One of the interesting differences between homework in solution-focused therapy and homework in positive psychology/positive psychotherapy is the following: Positive psychotherapy (Seligman, Rashid, & Parks, 2006) more frequently suggests standard tasks, such as âList five things youâre grateful for,â whereas solution-focused therapy might not necessarily talk with a client about a concept such as gratitude unless it was already part of the clientâs language.
The same is true for how solution-focused therapists approach asking people to use journaling, writing, and record keeping. The therapist checks out whether writing is a useful tool for this person. If writing is useful, or if the person is interested in experimenting with it, it can become part of the therapy. If writing is experienced as a burden, irrelevant, or simply not helpful, it will not be required. This is part of a solution-focused attitude: The therapist assumes that people know the modalities that work best for them.
Solution-focused therapists use language in specific ways. As Trepper et al. (2010) pointed out,
[T]he signature questions used in solution-focused interviews are intended to set up a therapeutic process wherein practitioners listen for and absorb clientsâ words and meanings (regarding what is important to clients, what they want, and related successes), then formulate and ask the next question by connecting to clientsâ key words and phrases. Therapists then continue to listen and absorb as clients again answer from their frames of reference, and once again formulate and ask the next question by similarly connecting to the clientâs responses. It is through this continuing process of listening, absorbing, connecting, and client responding that practitioners and clients together co-construct new and altered meanings that build toward solutions.
Some fascinating process research on microanalysis of solution-focused therapy sessions has recently indicated that solution-focused conversations do differ from conversations in other kinds of therapy. When they are compared with conversations in sessions of cognitive behavioral therapy, motivational interviewing, and client centered therapy, the following differences emerge. Solution-focused therapists tend to ask more questions, with less of a âteachingâ or psychoeducational component. They tend to make more positive utterances. When they paraphrase or repeat client language, they tend to preserve positive language or coping statements rather than pain or pathology (De Jong & Bavelas, 2010).