Walgreen Foundation Lectures
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Walgreen Foundation Lectures

An Introduction

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Walgreen Foundation Lectures

An Introduction

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"Thirty-five years ago few could have predicted that The New Science of Politics would be a best-seller by political theory standards. Compressed within the Draconian economy of the six Walgreen lectures is a complete theory of man, society, and history, presented at the most profound and intellectual level.... Voegelin's [work] stands out in bold relief from much of what has passed under the name of political science in recent decades.... The New Science is aptly titled, for Voegelin makes clear at the outset that a 'return to the specific content' of premodern political theory is out of the question.... The subtitle of the book, An Introduction, clearly indicates that The New Science of Politics is an invitation to join the search for the recovery of our full humanity."—From the new Foreword by Dante Germino"This book must be considered one of the most enlightening essays on the character of European politics that has appeared in half a century.... This is a book powerful and vivid enough to make agreement or disagreement with even its main thesis relatively unimportant."— Times Literary Supplement "Voegelin... is one of the most distinguished interpreters to Americans of the non-liberal streams of European thought.... He brings a remarkable breadth of knowledge, and a historical imagination that ranges frequently into brilliant insights and generalizations."—Francis G. Wilson, American Political Science Review "This book is beautifully constructed... his erudition constantly brings a startling illumination."—Martin Wright, International Affairs "A ledestar to thinking men who seek a restoration of political science on the classic and Christian basis... a significant accomplishment in the retheorization of our age."—Anthony Harrigan, Christian Century

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NOTES
Introduction
1. The intellectual history of the first half of the twentieth century is extremely complex because it is the history of a slow recovery (with many trials that have ended in impasses) from the thorough destruction of intellectual culture in the late nineteenth century. A critical study of this process would be perhaps premature as long as the dust of the struggle is still flying; and, in fact, no such comprehensive study has hitherto been attempted. There exists, however, a recent introduction to contemporary philosophy which (in spite of certain technical shortcomings) demonstrates how much can be done even today; it is I. M. Bochenski’s EuropĂ€ische Philosophic der Gegenwart (Bern, 1947). In his interpretation the author is guided by the two mottoes on the title-page of his book—Marcus Aurelius’ “The philosopher, this priest and helper of the Gods” and Bergson’s “Philosophy, too, has its scribes and pharisees.” The various philosophies are ranked according to their value as ontologies, from the lowest to the highest, under the chapter headings of “Matter,” “Idea,” “Life,” “Essence,” “Existence,” “Being.” The last chapter, on the philosophies of being, deals with the English and German metaphysicians (Samuel Alexander, Alfred N. Whitehead, Nicolai Hartmann) and the Neo-Thomists. The first chapter deals with the lowest-ranking philosophies, from the bottom up with Bertrand Russell, neo-positivism, and dialectical materialism.
Chapter 1
1. Aristotle Politics 1280a7 ff.
2. Plato Republic 358e-367e.
3. Magna Carta, chap. 12.
4. Writ of Summons to a ‘Colloquium’ of Merchants (1303), in Stubbs, Select Charters (8th ed.), p. 500.
5. Summons of the Archbishop and Clergy to Parliament (1295) in Stubbs, op. cit., p. 485.
6. Summons to the Parliament of Lincoln (1301), in Stubbs, op. cit., p. 499.
7. Fortescue, The Governance of England, ed. Plummer (Oxford, 1885), chaps, i and ii.
8. Fortescue, De laudibus legum Anglic, ed. S. B. Chrimes (Cambridge, 1942), chap. xiii.
9. Fortescue, The Governance of England, chap. viii.
10. Ibid.
11. Ibid., chap. 3; also De laudzbus, chap. xiii.
12. Pauli Historia Langobardorum (Hanover, 1878), I, 14.
13. Ibid., p. 20.
14. Ibid., p. 23.
15. For a survey of the problem see Alfred Dove, Dcr Wudaintritt des nationakn Prin?ips in die Weltgeschichtc (1890) (in Ausgewdhlte Scbnjten [1898]).
16. Maurice Hauriou, Précis de droit constituttonnel (2d ed., 1929).
Chapter 2
1. L. W. King and R. C. Thompson, The Sculptures and Inscriptions of Darius the Great on the Rock of Behistun (London, 1907), § LXIII, p. 72.
2. Ibid., § LIV, p. 65.
3. Ibid., § LVIII, p. 68.
4. The Persian original and a French translation of this letter are to be found in Paul Pelliot, Les Mongols et la papautĂ© (“Revue de l’Orient ChrĂ©tien,” 3e sĂ©rie, Vol. III [1923]). The passage in parentheses is taken from a Latin version of the same letter, published in Cronica Fratris Salimbene, ed. O. Holder-Egger, MGH, SS, XXXII, 208. The extant Mongol documents are collected and edited in Eric Voegelin, The Mongol Orders of Submission to European Powers, 1245–1255 (“Byzantion,” Vol. XI [1941]).
5. From the Edict of Kuyuk Khan in Vincent of Beauvais, Speculum historiale Qs.L, 1474), Book XXXI, chaps. 51, 52; Voegelin, op.cit., p. 389.
6. Voegelin, op. cit., pp. 404 ff.
7. Karl Jaspers,Ursprung und Ziel der Geschichte (Zurich, 1949), pp. 18 ff.
8. Henri Bergson, Les deux sources de la morale et de la religion (Paris, 1932), passim, esp. pp. 287 ff.
9. Plato Republic 368c-d.
10. Ibid. 492b.
11. Ibid. 435e.
12. Ibid. 544d-e.
13. Ibid. 382a.
14. Pbilosophos and philodoxos distinguished (ibid. 480).
15. Plato Pbacdrus 278d-e; cf. the complex of Heraclitean fragments B 35, B 40, B 50, B 108.
16. St. Augustine Civitas Dei viii. 1.
17. Aristotle Nicomachean Ethics 1113a, 29–35.
18. Ibid. 1176a, 17 ff.
19. Aristotle Politics 1286b, 8–21 and 1302a, 2.
20. On the evolution of the meaning of psyche see Werner Jaeger, The Theology of the Early Greek Philosophers (Oxford, 1947), esp. chap, v; and Bruno Snell, Die Entdeckung des Geistes: Studien zur Entstehung des europdischen Denkens bei den Gnechen (Hamburg, 1948).
21. Plato L...

Table of contents

  1. Cover
  2. Copyright
  3. Title Page
  4. Epigraph
  5. Foreword, 1987
  6. Foreword
  7. Acknowledgments
  8. Contents
  9. Introduction
  10. I. Representation And Existence
  11. II. Representation And Truth
  12. III. The Struggle For Representation In The Roman Empire
  13. IV. Gnosticism—The Nature Of Modernity
  14. V. Gnostic Revolution—The Puritan Case
  15. VI. The End Of Modernity
  16. Notes
  17. Index