Part 1
CLEVELAND
Composite American Urbanism
Introduction
FOR THE EDITORS of this book, Cleveland is not an object of temporal curiosity or a select or special urban phenomenon. Rather, we view Cleveland as more general than select, a community with a history so representative of urban life in America as to be a heuristic, teaching all of us not only about the city of Cleveland and its environs but also about ourselves and the particular city or community we come from. Historians Carol Poh Miller and Robert Wheeler suggest that Cleveland âis a composite of the issues and movements that generally constitute American urban history.â1 This part of the book embraces the Miller and Wheeler thesis, providing an overview of the history and some of the key characteristics of urban social formation that serve as a signature of the American city in general and of Cleveland in particular.
Central among these characteristics are privatism, economic restructuring, and ethnicity and race. The following chapter traces the practices of privatism2 in Cleveland from the arrival of Moses Cleaveland, who as an investor and representative of the Connecticut Land Company established the first settlement as part of a land speculation strategy, to the present-day practices of property speculation most dramatically portrayed in the array of new high-rise office buildings lining the streets of the downtown core. Cleveland was and remains a good example of the importance of property to the urban development process in America.
The chapter is also concerned with the long term patterns of economic restructuring found in Cleveland. The economic transformation of the region over the past two centuries is just as instructive as the cityâs privatistic history of land speculation and entrepreneurship. Indeed, structural changes in Clevelandâs economy, as it moved from mercantile to industrial and, now, to struggling âpost-industrialâ economy, have served as bellwether conditions of American urbanism. Cleveland is a clear example of the ways in which American cities have been both beneficiaries and victims of global, as well as national, changes in capitalism.
The remainder of the chapter introduces the reader to the long and storied history of Clevelandâs ethnic and racial diversity: a city that quickly became an âethnic mosaicâ during the nineteenth century has turned into a place of racial segregation in the twentieth century. The notion that the American city can be a âmelting potâ has been tried and challenged in Cleveland.
Notes
1. Carol Poh Miller and Robert Wheeler, Cleveland: A Concise History, 1796â1990 (Bloomington: Indiana University Press, 1990), 1.
2. For a more detailed introduction to the notion of privatism, see Stephen Elkin, City and Regime in the American Republic (Chicago: University of Chicago Press, 1987), chap. 1; Sam Bass Warner, The Private City: Philadelphia in Three Periods of Growth (Philadelphia: University of Pennsylvania Press, 1968), chap. 1.
Cleveland: Journey to Maturity
David C. Perry
IN EARLY MARCH 1982, the staff in Mayor George Voinovichâs office was delighted: for the second time in recent years Cleveland had been declared an All America City. National recognition of this sort so soon after the cityâs 1978 bankruptcy and the long-term economic decline that had prompted pundits to dub the city âthe mistake by the lakeâ was welcome news to Voinovichâthe hand-picked candidate of a reinvigorated civic elite. But what did the National League of Cities mean by declaring Cleveland an âAll America Cityâ? The proclamation cited the city for its âenactment of major government reform, streamlining City Council and implementation of a comprehensive fiscal recovery strategy, and restoration of a downtown performing arts and entertainment complex.â1 The mayor interpreted this award as recognition of a process in which âpublic and private sectors continue to work together to solve [the cityâs] problems.â2 Other observers had long viewed Cleveland as a city representative of much, if not all, of America and the nationâs history of urban change. The purpose of this introduction is not to provide the city with another boosterish accoladeâwhether Cleveland is an All America City is not as interesting as the notion that the city is representative of the full panoply of experiences comprising American urban change. As one of the nationâs oldest middle-size cities, Clevelandâs early existence is rooted in its emergence as a postcolonial outpost of economic extraction and land investmentâa new version of what historian Sam Bass Warner has called the âprivate city.â3 In the nineteenth century, Cleveland was at the forefront of national development, as break-bulk cities such as Cleveland exhibited structural entrepreneurship in the shift from a mercantile to an industrial economic base. This shift attracted legions of ethnic immigrants, as well as new migrants, both African American and Appalachian white, from the South. Twentieth-century Cleveland has been no less instructive as an example of urban change: the city has evidenced a long and storied period of racial and ethnic unrest and economic decline and restructuring.
Thus, although the notion of Cleveland as the All America City may be excessively hyperbolic, viewing Cleveland as a highly representative example of the dominant features of American urbanism is reasonable. A more general version of this thesis has been put forth by historians Carol Poh Miller and Robert Wheeler, who suggest that âCleveland ⌠is a composite of the issues and movements that generally constitute American urban history.â4 In joining Miller and Wheeler I do not want to leave the impression that âit all happenedâ in Cleveland, but I will try to show that certain salient features of American urbanism are key to the cityâs development. Among them are, first, the American city as first and foremost a product of profit making5 or urbanism as the communal representative of the national ideology of privatism;6 second, the city as the spatial center of the structuring and restructuring of the national economy;7 and third, the city as contentious, not always a melting pot of races and ethnicities.8
The urban political economy of the United States, though not reducible to these characteristics of social formationâprivatism, restructuring, ethnicity, and raceâis certainly well represented by such features. The particular way each is found in the history of Cleveland tells us much about the development of cities in the nation, as well as about Cleveland.
The Propertied Roots of Privatism: The Case of the Western Reserve and Early Cleveland
THE PRIVATE CITY
After describing, with some emotional effect, the twentieth-century city as a âpicture of endlessly repeated failures,â historian Sam Bass Warner, in his classic urban treatise The Private City, goes on to suggest: âThe twentieth century failure of urban America to create a humane environment is the story of an enduring tradition of privatism in a changing world. The story is a complicated one. It doesnât separate itself nicely into good and evil, times of victory and times of defeat; rather it is the story of ordinary men and commonplace events that have accumulated over time to produce the great wealth and great failure of twentieth-century American cities. Moreover the story is a long one, reaching back to the eighteenth century, when our tradition first was set in its modern form.â9
This tradition of privatism, ingrained in the American fabric of development from the beginning, encapsulates the ideology and experience of the earliest European immigrants. In the main, immigration to the New World was not a spiritual journey but a material one. The new lands of America represented a potential that Europe could not supplyâaccess to property and material wealth. The journey to America was, from the beginning, a search for âstreets paved with gold.â As Warner puts it, âThe first purpose of the citizen is the private search for wealth; the goal of a city is to be a community of private money makers.â10
From the colonial beginnings, the streets of the American city and the property and buildings abutting them were commodifiedâplacing property rights at the center of urban life and politics. Such a trend was so important that it moved historian Howard Chudacoff to observe: âAmericans have always considered the management and disposal of land and buildings as sacred civil rights.â11
Often the practices of privatism and its embodiment in the property exchanges created a politics of urban development that presaged the highly innovative speculative practices of urban development. The early frontier towns were an extension of the property-righteous development of the colonial era. They came into existence as an enterprise of the process leading to âthe private ownership of property, but with a difference: Most of the new towns were not developed by settlers coming to untitled and previously unowned land (unowned, that is, by Europeans). They came, instead, to land that was owned by land-development companies. These land-development companies were, in effect, wholesalers of land. That the western lands should be settled was national policy, and Congress sold these lands in great blocks to privately owned land companies with an understanding that the companies, in turn, would re-sell to small buyers.â12
The âwholesalingâ of land was a principal practice of early privatistic urban development, and it was extremely profitable.13 More particularly, this practice meant that Congress sold great tracts of the western wilderness to private land companies, which in turn platted the land, packaged it as âcities,â and resold it to individual buyers. As a result, both the government and the land companies made money off the âcity landâ often before a shovel had been turned or a full-time resident had arrived. From the very beginning, therefore, frontier development set in motion the politics of speculative urban development, characterized by boosterism, land transfers, and the psychology of risk and âquick profits.â14 As one newspaper advertisement put it: âWould you make money? (asked an advertisement luring settlers to Columbus, Nebraska).⌠Find then the site of a city and buy the farm that it is to be built on. How many regret the non-purchase of that lot in New York, that block in Buffalo, that quarter section in Omaha? Once these properties could be bought for a song ⌠fortunes (are to be made) that way.â15
THE WESTERN RESERVE
There is perhaps no better example of the speculative practice of early urban development than the first frontier activity in the Western Reserve that resulted in the siting and early settlement of what was to become the city of Cleveland. The Western Reserve was a piece of land of over 2.5 million acres, stretching 120 miles west into the state of Ohio from the Pennsylvania border and 80 miles south from Lake Erie. The Reserve was originally part of the lands claimed as part of the colony of Connecticut. After the revolutionary war, Connecticut, in an agreement with Congress, joined other former colonies in giving up its claim to noncontiguous frontier properties, with the exception of the Western Reserve. For a long time the Reserve had been known as âNew Connecticut,â but soon it was called the âWestern Reserveâ of Connecticut.
FRONTIER AS LAND SPECULATION
During the early 1790s Connecticut sought unsuccessfully to arrive at some plan for the Reserve. But by the middle of the decade the land remained unplanned, âuntitled and (especially) unprofitable.â16 In 1795, the General Assembly of Connecticut joined most other states in a move to add quick monies to the state treasury by placing the millions of Reserve acres on the market. The land was purchased within weeks by a newly formed company called the Connecticut Land Company for the promised sum of $1.2 million. One of the members of the board organized to manage the company was Moses Cleaveland, a veteran of the revolutionary war who had continued to dabble in the state militia after the war, eventually rising to the rank...