My aim here is not to focus on analysing or critiquing policy concerning prison education, but rather providing insight, through the themes explored, into how the existing policy focus should be widened beyond the narrow scope of employability by considering prison education through a social scientific lens. It is important however, within this introductory context, to explain how employability became the primary concern of education delivery and policy in England and Wales by presenting a brief summary of education in prisons prior to opening up the âbeyond employabilityâ discussion in the remaining chapters.
Pre-twenty-first-century policy
Education has been part of prison life since the late eighteenth century. Following his visits to prisons in England and Europe, John Howard published The State of Prisons (1777). In addition to reporting that living conditions in English prisons were unacceptable, Howard recommended that moral education should be implemented in English and Welsh prisons in the same way that it had been in Geneva. Howardâs new way of thinking about prisons and recommendations contributed to the drafting of the 1779 Penitentiary Act, which suggested that prisons should become an alternative sentence to death and the transportation of criminals to America. Considered âthe most forward-looking English penal measure of its timeâ (Devereaux, 1999: 405), the Act stated that âsolitary confinement should be accompanied by religious instruction [as] it might be the means⌠of reforming the individualsâŚâ (from the 1779 Penitentiary Act cited in Bender, 1987: 23). The 1839 Prison Act established new rules regarding the education of prisoners whereby every prisoner, separately confined,2 would be ââŚfurnished with the means to moral and religious instruction, and with such suitable books as may be selected by the chaplainâŚâ (Prison Act, 1839: 4).
The growing fear of a âcriminal classâ during the 1850s caused concern amongst the general public about violent street crime (Godfrey and Lawrence, 2005: 114) leading to assumptions that prisons werenât working. Consequently, deterrence became the primary aim of the disciplinary regime to address this concern. With a focus on deterrence, the Carnarvon Committee (1863) criticised the role of education in the penal regime favouring tough work for prisoners. Despite this, chaplains were still able to provide any prisoner with in-cell religious instruction. The Prison Commission established by the 1877 Prison Act then relegated education to the corners of prison life following the view that it had less value in preventing reoffending than the deterrent impact of hard labour and prisoner separation. Any education above the minimum was viewed by the Prison Commission as a needless expense (McConville, 1995).
In an historically significant shift, the 1894 Gladstone Committee made recommendations concerning education in prisons such as the increased distribution of library books and the recommendation that all prisoners should be able to attend classes (Playfair, 1971). It was also recommended that education should be an important part of a prisonerâs overall rehabilitation which directly challenged the prior view of the Prison Commission in 1877. Bringing together reformist and deterrent approaches, the Gladstone Committee was described as being both courageous and radical in their findings with the fundamental conclusion that prisoners were being treated too much as a hopeless and worthless element of the community (Fox, 1952).
The Right Honourable Sir Matthew White Ridley was appointed to the Prisonersâ Education Committee in 1896 to produce a report regarding the education and moral instruction of prisoners. In particular, the Committee were to consider whether elementary education was being usefully applied in prisons, whether education should be conducted in prisonersâ cells or in classes and the extent to which lectures could be introduced with advantage to prisoners and without impairment to prison discipline (Prisonersâ Education Committee, 1896). The recommendations proposed by the investigation focussed on appointing fixed educational staff; providing education for both adults and juveniles; and providing learning materials, including frequently ârefreshedâ library books. Later, during the period between 1922 and 1947 which was considered âthe golden age of prison reformâ, prisoners were allowed to be taught in association with each other rather than in their own cells.
The Report of the Commissioners of Prisons for the Year 1955 noted that the appointment of tutor-organisers continued to take place to the point where almost every prison had either a full- or part-time tutor-organiser who was responsible for educational programmes and supervising teaching staff. The way that education classes and activities were organised in the mid-1950s was directly informed by reports produced by HM Inspectors of the Ministry of Education â the organisation then responsible for inspecting prison education. The ârehabilitative idealâ that championed the treatment of prisoners through pre-release courses and education was then overshadowed by a number of high-profile prison escapes during the 1960s (Scott, 2007). This led to a heightened focus on security in prisons and resulted in the erosion of the humanitarian goals of imprisonment, including education, training, association and better living conditions.
Despite the purported âzookeepingâ (Fitzgerald and Sim, 1980) nature of custody during the 1980s, the presence of prison education had not been completely lost. In 1982, the Bill on Education in Prisons was introduced, the purpose of which was to ensure that all men and women (convicted or unconvicted, sentenced and unsentenced) should have access to appropriate educational facilities. Such facilities, it was argued, would enable prisoners to experience a valuable, purposeful and progressive aspect of life and to preserve or acquire the capacity to think honestly and effectively so that they may be able to survive in the community after their release from prison (House of Commons Bill, 1982). The Bill made provision for a duty to provide information, access to daytime and evening education, education departments in prisons, reception and counselling, basic education, general and non-vocational education, vocational education, public examinations and pre-release classes.
Following the highly publicised riot at Strangeways prison (now more formally known as HMP Manchester) in 1990, an enquiry led by Lord Woolf revealed that in addition to the prison being in a very poor state, the extent to which the recommendations set out in the 1982 Bill on Education in Prisons had enabled prisoners in need of basic education to make education their daytime work was limited. Exposing the reality of the provision that did exist, Woolf (1991) reported that education hours were spread unevenly over a large number of prisons and an even larger number of prisoners. There were long waiting lists for courses, frequently cancelled classes and staff attitudes ranged from being âmore enlightenedâ to âmore negativeâ about the education of prisoners (Woolf, 1991).
Prior to the twenty-first century, education in prison primarily centred on rehabilitation with ...