What's the Least I Can Believe and Still Be a Christian? New Edition with Study Guide

A Guide to What Matters Most

Martin Thielen

• Publisher: Westminster John Knox Press
• Year: 2013
• ISBN:
  9781611640922
• Topic: Teologia e religione
• Subtopic: Religione

Pastor and author Martin Thielen has compiled a list of ten things people need to believe, and ten things they don't, in order to be a Christian. This lively and engaging book will be a help to seekers as well as a comfort to believers who may find themselves questioning some of the assumptions they grew up with. With an accessible, storytelling style that's grounded in solid biblical scholarship, Thielen shows how Christians don't need to believe that sinners will be "left behind" to burn in hell or that it's heresy to believe in evolution. And while we must always take the Bible seriously, we don't always have to take it literally.

At the same time, Christians do need to believe in Jesus--his life, his teachings, his death and resurrection, and his vision for the world. A great benefit of those beliefs is that they provide promising answers to life's most profound questions, including: Where is God? What matters most? What brings fulfillment? What about suffering? Is there hope? Thielen articulates centrist, mainline Christianity in a way that's fresh and easy to understand, and offers authentic Christian insights that speak to our deepest needs.

This new edition includes a leader's guide, previously only available online, and a new introduction from the author that reflects on the book's reception. The leader's guide features unique and easily implemented aids for carrying out a seven-week, congregation-wide initiative that will help local churches reach out to their communities. More information is available at thielen.wjkbooks.com.

PART 1

TEN THINGS CHRISTIANS
DON’T NEED TO BELIEVE

You’ve probably heard the old gospel song called “Gimme That Old-Time Religion.” The chorus says, “Gimme that old-time religion, gimme that old-time religion, gimme that old-time religion, it’s good enough for me.” Well, a lot of old-time religion is good and noble, and we’ll explore much of it in part 2 of this book. But some old-time religion is neither good nor noble. Old-time religion gave us the Crusades, the Inquisition, and religious wars. Old-time religion oppressed woman, defended slavery, and stifled scientific inquiry. The fact is, some of that old-time religion is unhealthy and needs to be discarded. In the chapters that follow, we will review ten tenets of old-time religion that Christians can and should discard.

CHAPTER 1

GOD CAUSES CANCER,
CAR WRECKS, AND OTHER
CATASTROPHES

Those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you.

—Jesus, in Luke 13:2, 3–5

One summer afternoon a country preacher went to visit a farmer in his congregation. As the preacher and farmer sipped iced tea and talked, the farmer’s son bolted into the house, carrying a dead cat by the tail. In his excitement the boy did not notice the preacher sitting on the other side of the room. He rushed up to his father, held up the dead cat, and said, “Dad! I found this stray cat in the barn. I hit him with a board, then I threw him against the barn, then I kicked him, and then I stomped him.” At that moment the boy saw the preacher. Without missing a beat, he said, “And then, Pastor, the Lord called him home.”

God often gets blamed for things God does not do. When I was a teenager, a friend of mine named Rick died in a car wreck. Rick, a delightful young man and deeply committed Christian, had planned to become a minister. At his funeral the pastor said, “Although we cannot understand it, God’s will has been done.” Even though I was only sixteen years old and a new Christian, I knew better. God didn’t kill my friend Rick: a drunk driver did.

Just last week a young police officer from middle Tennessee lost his life in a traffic accident. His police chief said, “Not knowing how the good Lord makes his decisions sometimes, we were all caught off guard by Jeremy’s sudden demise.” But it wasn’t the good Lord’s decision that killed this young man. It was the driver of a pickup truck who ran a red light. If God had actually been the one who killed this fine young policeman, God would not be a “good Lord” at all.

Unfortunately, people attribute awful events to God all the time. A child dies of leukemia, and people say, “God wanted another angel in heaven.” A young woman dies of breast cancer, leaving behind a husband and young children, and people say, “God works in mysterious ways.” A fifty-year-old man works twelve hours a day, seven days a week, chain smokes, eats unhealthy food, and never exercises. He then suffers a deadly heart attack, and people say, “The Lord knows best.” On their prom night two teenagers die in a car wreck, and people say, “God must have had a purpose.”

An extreme example of blaming tragedy on God happened after September 11, 2001. Several days after the terrorist attack on New York City, a well-known television preacher claimed that 9/11 was God’s retribution for America’s sins. He said that abortionists, feminists, gays, lesbians, and the ACLU had angered God so much that God used the terrorists to punish America. I doubt that theory would go over very well with the families of the victims. Years earlier the same preacher claimed that God created AIDS to punish homosexuals. Try telling that to the young hemophiliac in my congregation who suffered and then died from AIDS after receiving a contaminated blood transfusion. Or try telling that to children born with AIDS or spouses who get AIDS because their husband or wife was unfaithful. Or for that matter, try telling homosexual men or women, created in the image of God and loved by Jesus, that God gave them AIDS to punish them for their sexual orientation.

A more-recent example of blaming God for tragedy came after the devastating 2010 earthquake in Haiti. One well-known religious leader suggested that Haiti’s suffering was the result of a voodoo “pact with the devil” that Haitian slaves had made two hundred years earlier, during their rebellion against French colonization. That bizarre theory strongly implies that God sent the devastating earthquake to Haiti as a punishment for their past sins. It’s beyond my comprehension how Christians can believe that God would purposely annihilate over two hundred thousand people for any reason, much less to punish a poverty-stricken nation for a two-hundred-year-old sin. We need to be careful about attributing terrorist attacks, disease, earthquakes, or other catastrophes to God.

Acts of God?

Last year tornadoes ravished several communities in my home state of Tennessee. The next night on the evening news, a local official from one of the hardest-hit communities called the tornado “an act of God.” When people and property are destroyed in tornadoes, earthquakes, tsunamis, and cyclones, we often refer to it as “an act of God.” But do we really want to believe that? When a tornado rips through a trailer park and kills little children, or a devastating earthquake kills massive numbers of people, do we really believe that is an act of God? An act of nature, yes. But an act of God? How can we worship a God like that? How can we love and serve a God who inflicts cancer on children, wipes out teenagers in car wrecks, destroys families in tornadoes, or kills hundreds of thousands of people in a tsunami or earthquake?

Christians don’t have to believe that. Christians should not believe that! The God of Jesus Christ, who placed children on his lap and blessed them, does not go around killing people with tornadoes, earthquakes, cancer, and automobile accidents. God does not have a weekly quota of malignant tumors to distribute, heart attacks to pass out, or battlefield wounds to inflict.

Just because something bad happens does not mean God causes it to happen. Jesus understood that. We see an example in Luke 13:4–5. Although we don’t know the details, eighteen laborers were killed in Jerusalem in an apparent construction accident. People in Jesus’ day assumed that God caused the accident, presumably to punish the workers for their sin. Jesus rejected that idea and so must we. In response to this tragedy, Jesus says, “Those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you.” God didn’t cause that tragedy back then, and God doesn’t cause tragedies today.

Years ago a woman in my congregation lost her teenage son, Daniel, in a tragic car wreck. At first she felt bitter toward God. Overwhelmed by grief, she said, “I hate God for taking Daniel away from me.” Several months later this woman came to realize that God did not “take” her son. With keen theological insight she told me, “It’s not God’s fault that Daniel is dead. God did not create cars and highways. Daniel’s death was just a terrible accident. God did not take Daniel. Instead, God received him when he came.”

Bringing Good out of Bad

God does not cause cancer, car wrecks, or other catastrophes. God is not the author of suffering. However, that does not mean that God cannot redeem suffering; God can and God does. In fact, God brings good things out of tragedy all the time. For example, take Daniel’s mother mentioned above. Whenever anyone in her community loses a child, she’s always there. She empathizes with their pain, grieves with them, and helps them walk through their nightmare. In mercy God brought something good out of that sad story. But that does not mean God caused the tragedy. As God tells a grieving father in the bestselling novel The Shack, “Just because I work incredible good out of unspeakable tragedies doesn’t mean I orchestrate the tragedies.”¹

Suffering is a complex issue for Christian believers and has no simple solutions. We will deal with the problem of suffering in more depth in part 2 of this book. But for now it’s enough to affirm that God does not cause pain and suffering. The idea that God does cause pain and suffering is “old-time religion” that Christians can and should abandon.

Many years ago, a few months after I arrived at a new church, I went to visit an inactive member of my congregation. Although he used to attend church regularly, after his wife died, he quit coming. By the time I arrived at the church, he had not attended worship for several years. During our visit I said, “The congregation and I would love for you and your children to return to church.”

“Thanks for the invitation,” he replied, “but I don’t believe in God anymore.”

“Tell me about the God you don’t believe in,” I said.

So he told me his story. Years earlier, he, his wife, and their two young children came to church every Sunday. But then his wife developed breast cancer. In spite of all their prayers and the best medical treatment available, she only got worse. He begged God to save her, but she died anyway. He told me, “When I buried my wife, I also buried my faith. I don’t believe in a God who kills twenty-eight-year-old mothers with cancer.”

I replied, “I don’t believe in that kind of God either.”

* * *

Bottom line: Although God can and does bring good results out of tragedy, God does not cause tragic events to occur.

Note for Chapter 1

1. William P. Young, The Shack: A Novel (Newbury Park, CA: Windblown Media, 2007), 185.

CHAPTER 2

GOOD CHRISTIANS
DON’T DOUBT

I believe; help my unbelief!

—the father of the convulsing boy, in Mark 9:24

Several years ago Hollywood produced a powerful film called Cinderella Man, starring Russell Crowe and Renée Zellweger. If you’re not familiar with the movie, Cinderella Man tells the true story of Jim Braddock, a boxer during the Depression years. After injuring his hand, Jim’s boxing career came to an end. Unable to find regular work, Jim and his family struggled greatly during the Depression years. Although a devout Roman Catholic, those bleak years strained Jim’s faith in God. In one poignant scene of the movie, the Braddock family had no money, the kids were sick, the electricity had been cut off in their apartment, and they had little food.

Late that evening, Jim came home after another unsuccessful day of seeking work. The kids were in bed, coughing with a bad cold; the apartment was freezing; and the only light in the apartment came from a candle. Jim sat down at the table with his wife to eat a meager bite of dinner. He and his wife joined hands and bowed their heads to say a blessing over the tiny meal. She began the prayer, “Lord, we are grateful …,” but Jim did not join her. She looked up at him, and with her eyes asked, “What’s the matter? Why are you not praying with me?” For a moment Jim looked at her in silence. Then he said, “I’m all prayed out.”

All Prayed Out

Have you ever felt all prayed out? Do you ever have doubts about God? Do you ever wonder if God really exists? Or, if God does exist, do you ever wonder if God is as good, loving, and just as you have been taught? If so, you are in good company. People have felt all prayed out for centuries, including many biblical heroes.

After years of praying for a child with no results, Abraham and Sarah felt all prayed out. Frustrated with leading the people of Israel through the wilderness, Moses felt all prayed out. Sick in mind, body, and spirit, Job felt all prayed out. Hiding for his life in a desert cave, his enemies in hot pursuit, David felt all prayed out. Crying out to God in anger and anguish, the prophet Jeremiah felt all prayed out. Believing that God had abandoned him, the psalmist felt all prayed out. After denying Jesus three times, Peter felt all prayed out. After repeatedly praying for healing but not receiving it, the apostle Paul felt all prayed out. In anguish over his inability to believe that Jesus was alive, Thomas felt all prayed out.

At one point in his life, even Jesus felt all prayed out. The authorities were breathing down his neck. Powerful people wanted him dead. He had less than a day to live. So he went to the Garden of Gethsemane to pray. Three times Jesus poured out his soul to God to spare his life. “Father,” he pleaded, “Don’t let me die; let me live!” But the heavens were silent. Instead of being rescued by God, Jesus was arrested, abandoned by his disciples, denied by his best friend, put on trial, condemned, beaten, mocked, and cruelly executed. Hanging on the cross, Jesus cried out, “My God, my God, why have you forsaken me?” Like so many others through the years, Jesus felt all prayed out.

Some people believe that religious questions, struggles, and doubts are a sin—but they are wrong. Doubt is not the enemy of faith but part of faith. Tennyson was rig ht when he said, “There lives more faith in honest doubt, believe me, than in half the creeds.” When author Madeleine L’Engle was asked, “Do you believe in God without any doubts?” she replied, “I believe in God with all my doubts.” Her response reminds me of a profound passage in the Bible that says, “Lord, I believe; help my unbelief!” (Mark 9:24 NKJV). Most of us can relate to that. We do believe, but we also have times of unbelief. That’s always been true for people of faith, and it always will be.

But Some Doubted

Take, for example, the resurrection of Christ. Most people would agree that belief in the resurrection is the heartbeat of Christian faith. But when God raised Jesus from the dead, skepticism about his resurrection abounded. In fact, doubts about the resurrection are recorded in all four Gospel...

Table of contents

• Cover
• Title Page
• Copyright
• Dedication
• Contents
• Preface
• Part 1: Ten Things Christians Don’t Need to Believe
• Part 2: Ten Things Christians Do Need to Believe
• Conclusion
• Other Books by This Author