Glossary
abuji | father |
annyonghasayo | hello |
bingdu | crystal meth |
daejang | leader |
guhoso | detention centre for kotchebi |
Joseon | North Korea |
kotchebi | orphans who live on the streets |
omoni | mother |
shan shin ryong nim | good spirits who live in rocks and mountains |
sool | alcohol |
ttal | daughter |
The Free9
BY IN-SOOK CHAPPELL
Notes on rehearsal and staging, drawn from a workshop with
the writer, held at the National Theatre, October 2017
How the writer came to write the play
āI wrote another play about North Korea called Pāyongyang and this play emerged from the research for that. A few years ago a friend took me to a screening of a film about North Korea from a human rights perspective. The film showed gruesome torture scenes, but what was fascinating was the atmosphere in the room: it was tense, electric. A woman at the end of my row fainted and collapsed.
āI found out afterwards that there was a large North Korean defector community watching the film (there are around 1,000 North Korean defectors living in New Malden, South London). A few defectors told their story. Most North Korean stories are extremely harrowing and grim and after the third you start to switch off, which is why with this play I decided to find some lightness. If you have an audience you need to have some lightness and humour. If you are going to make people cry then you need to make them laugh as well.
āIn China thereās an Underground Railroad that will take defectors across the border into Vietnam and Laos. This network also airdrops Bibles into North Korea. I was raised a Christian, but Iām not really one now. If youāre found with a Bible in North Korea then you get sent to a camp. North Koreans know to look for the cross and that they have to pretend to be a Christian to escape. If you were starving and have to pretend to be a Christian then why wouldnāt you pretend? So youāre going to help people, but they have to be believers? Itās something I struggle with.
āThereās one organisation called āLiberty in North Koreaā which helps with no agenda ā they arenāt Christian. āOne particular article [āNine North Korean Defectorsā link in Suggested References, below] was the inspiration for The Free9. Through writing the play it turned into a piece of fiction. I heard from a Korean human rights friend that the two eldest had gone missing and it was feared that they were either in camps or had been executed.
āAnother reason for writing The Free9 is that North Korea is frequently portrayed as a joke, which I have a problem with. These are real people in real situations.
āApparently North Korea is awash with drugs ā they make crystal meth and opium. Nearly all the women who escape are trafficked. They are either sold to Chinese farmers, brothels or web sites. Iāve made it quite subtle in the play, because of the potential ages of the actors. Mini is a web-girl and has been since she was eight. Itās pretty grim.
āIām very interested in the idea that Kim Jong-un is considered as everyoneās āmotherā.
āIn an earlier draft of the play I had a Pastor, but there wasnāt really a place for him, and he conflated into Big Brother. The kids in The Free9 would have been in the lower social class, so in the north of the country where itās harder to live. No electricity, no food etc
āMy views on performing East Asian characters as non-East Asian performers: youāre not taking any professional actorās role so I donāt see a problem with it. This is one of the amazing things about youth theatre: it gives you the opportunity to put yourself in someone elseās shoes and imagine what it feels like to live someone elseās life. You cannot play race ā if youāre a white person from Scotland then you canāt be North Korean. Use your own accent, but pronounce the Korean words correctly ā Google is a good place to look that up.
āWhat is it really like to grow up in an oppressive society where you can never speak your thoughts? There is a genuine belief that the Great Leader could read your mind.
So you were actually afraid to have your own thoughts as opposed to those which werenāt of the state. Those elements of growing up in North Korea are playable. Thatās how you access the North Korean-ness, not by pretending to be Korean. Iāve written it in a way that is as universally playable as possible. So use what is playable, and leave aside elements which arenāt.
āI hope that North Koreans will be thrilled that young people around the country are trying to understand and empathise with what they go through.
āNow on My Way to Meet You is a show featuring North Korean defectors but is also a talent and beauty competition. This is the show which Mini is dreaming about. Itās huge in South Korea and watched a lot in China. They tell heart-breaking stories on this show and some end up being famous. Lots of North Korean defectors really want to get on this show and become reality stars, like Yeonmi Park, who was on the show. She gave a TED talk, spoke at the UN and has published a book.ā
Creative challenges of the play
Amy Leach, lead director, asked the group to consider what they thought were the creative challenges of staging this work. The following things were raised:
ā¢How is it best to get across to the audience where we are and when, and how important is it that they have that information?
ā¢Discovering the āfantasy elementā of the play.
ā¢Discovering the visual language of the play and making it consistent throughout.
ā¢Images of self-harm and drugs in the play and being sensitive about how to rehearse and present that material.
ā¢The technical elements ā there are lots of exciting opportunities for transitions, set, lighting, sound, etc. How do you explore them on a very modest production budget?
ā¢Gender is a part of the fabric of the play. How do you explore the gender balance if your group is not as described in the play?
ā¢How do you present North Korean characters without being culturally insensitive?
ā¢Discovering who The Forgotten are and ensuring they are absolutely fundamental to the play.
ā¢How do you convey the difficulty of living in North Korea to an audience who might not know anything about it? How can you encourage the young actors to empathise with the characters from such a different world?
ā¢Possibilities for cross-curricular exploration ā geography, politics, history, etc.
ā¢Maintaining the importance of imagination and hope, even in the darkest of times, and how to portray this.
ā¢How to show the passage of time?
ā¢Ensuring the correct pronunciation of words.
ā¢Creating a connection between the content and the audience.
ā¢Creating a powerful ensemble and encouraging discovery as a group.
Approaching the play
TIMELINEāJOURNEY
Amy reassured everyone that you donāt have to be an expert on North Korea to do this play. She led the participants through an exercise in building up the timeline and journey of the play. She brought in some maps of South-East Asia for the groups to look at and encouraged them to consider the exac...