The way for me to learn is to interact. I tend to fall asleep if I am just listening or watching so it helped me stay interested in the class. The course could be improved if it also tended to our taste as well. Just kidding.
I am confident in saying that I will retain more information from this class than any other class I took this semester.
While these students were particularly articulate, their comments are representative of the feedback I got every semester. Itâs responses like these that made me realize that my hands-on, thinking-with-things approach spoke to students in a deep and resonant way that was important to pursue. Ultimately, it was the reactions of students, and the satisfaction and pleasure I found in the new studio classroom, that led me to write this book.
What happens in my new classroom is far enough from the mainstream that I now begin each semester by talking explicitly with my students about my approach and its rationale. On the first day of class, I pass out a list I call âFive Myths About Learning in College.â I want them to understand why I do the unconventional things that I do, and to know that this will not be the passive classroom they may have expected.
Five Myths About Learning in College
- Myth 1: Learning takes place inside our heads, so the rest of our body should remain still except to take notes.
- Myth 2: College learning is about learning facts, and all you need to learn facts is lectures and textbooks.
- Myth 3: âExperiential Learningâ requires going off campusâto study abroad, do service learning, or do a co-op placement.
- Myth 4: College students are abstract thinkers and have no problem learning new things when they are presented abstractly.
- Myth 5: If you have trouble learning in college it means there is something wrong with you.
In the pages that follow, I will address these myths and many other assumptions, spoken and unspoken, that guide most pedagogy in higher education today. By presenting evidence from research and from my own experience and that of others who teach college students, I hope to convince you, the reader, to replace these myths with a more effective, generative set of beliefs grounded in how we truly learn.
Coming Attractions
As a preview of coming attractions, here is a brief sketch of the ground I will cover in the upcoming chapters of this book:
A foundational assumption of conventional approaches to college teaching is the distinction between mind and body, evident in such phrases as âthe life of the mindââthe promotion of which is the presumptive focus of the university. Going back at least to the 17th century philosopher Descartes, the mind/body distinction has guided approaches to learning in Western thought. As a result, although institutions of higher education may offer athletic and exercise programs, they are extra-curricular, and the focus is on the development of studentsâ minds, thought to be synonymous with the contents of their heads.
Thanks to the work of psychologists, neuroscientists, philosophers, and others, one of the key things we now know about human learning is that it is embodied; that is, that our hands, our bodies, our sense of ourselves in space and in motion, all play an important and inadequately understood role not only in our learning, but also in our thinking. This is the subject of Chapter 2, âThe Embodied Learner.â Drawing on the work of philosopher John Dewey, psychologist Rudolf Arnheim, neuroscientist Antonio Damasio, and others, the compelling case for embodied cognition is laid out.
Embodied learning also means that, as John Dewey argued in the first half of the 20th century, all learning is also experiential: where good and deep learning are present, they grow from experience and action. In higher education, the term âexperiential learningâ is generally used to refer to programs that take students out into the âreal worldâ for activities like study abroad, internships or co-ops, and service-learning. I argue that the distinction between classroom learning and experiential learning is like the distinction between mind and body, which Dewey also challenged. Both of these dichotomies are harmful and problematic, and showing this is the work of this chapter.
Chapter 3, âThinking with Things,â shows that not only are cognition and learning not confined to the contents of the skull, but also that our bodies and our environment become âthings to think withâ that enhance comprehension, learning, and memory. Much of the chapter is an extended discussion of an historical case: the Froebel Kindergarten, which became widespread throughout Europe and North America in the second half of the 19th century. Key to the Froebel Kindergarten was a carefully designed set of manipulatives to be used by children as they created patterns of nature, science, and art. After a discussion of the Froebel approach and materials, the chapter goes on to argue for the deep impact that the system had on the adult work of modern artists (including Klee, Mondrian, Kandinsky, Albers, Braque, and architect Frank Lloyd Wright) and modern scientists (Richard Feynman, Buckminster Fuller, and brothers J. Robert and Frank Oppenheimer) in the first half of the 20th century.
Chapter 4, âHow Things Shape Our Thinking,â builds on the single example of the Kindergarten materials by enumerating a host of ways in which things influence and support our thinking. Beginning with the role objects play in long-term memory, as well as the way in which they support memory during work-in-progress, we then turn to the ways in which things aid categorization, support spatial reasoning, are key to interaction and inquiry, and evoke emotion. Things are foundational to meaning making and to metaphor, as well as being present, in real or imagined form, in the work of scientists and artists.
In social settings, both those of collaborative work and those of instruction, things play a role. In instruction, physical materials can aid tutoring by shaping the student experience, providing shared metaphors, and making the thinking of the learner visible to the instructor. In collaborative settings, like most workplaces, administrative âthingsâ like standardized forms and large information systems also shape thought and action.
Chapter 5, âAbstraction Reconsidered,â tackles a central assumption underlying pedagogy at the university level: that we are primarily teaching abstractions to students who are developmentally ready for abstract thinking. Drawing on work from cognitive psychology, neuroscience, philosophy, and other fields, this chapter challenges this point of view, which stems in part from a misreading of the seminal work of Jean Piaget. The conventional wisdom is that humans move through a developmental sequence as they age, progressing from the very concrete to the abstract, and that by the age of 18 or so, learners have become abstract thinkers. In fact, Piaget believed that the road to abstract thinking is not a single path, but that studentsâ ability to think abstractly is domain dependent, and develops with experience. An individual learnerâs evolution from concrete to abstract thinker, I argue, is not the evolution from child to adult, but the development from novice to expert that can happen at any time once the basic cognitive prerequisites have been met. Real facility with abstractions, I speculate, may in fact be a process of âconcretion,â bringing abstractions closer to the self.
In Chapter 6, âEmbodiment Revisitedâ, we return to embodied cognition and look closely at the hand as a very special case of embodied cognition and learning. Although the manual is devalued in higher education, we reinforce this value hierarchy at our peril. Starting with a discussion of the physiology of the mind-hand system, the chapter continues with a look at the wide variety of ways that the hand participates in cognition, starting with the senses and continuing with finger counting and other embodied practices of memory and learning. Low cognitive load manual activity also aids attention and reduces distraction, and physical materials have the potential to assist learning in those for whom it is especially difficult.
One of the most poignant results of our erroneous approach to college learning is that we call upon students to perform unnatural acts. Many students, through long practice, are able to get good and even excellent grades in this environment. Others suffer, enduring academic failure and reinforcing a poor self-image, because they have difficulty acting unnaturally. These students we label âdisabledâ and send them to receive special services and incremental accommodations that are supposed to lessen the impact of their defects. If, as many in the disability rights community argue, âdisabilityâ is a mismatch between person and environment, we are systematically creating disability in the standard-issue classroom. When, for example, we relegate the hand solely to note taking, we handicap students by removing a principal instrument of human experience and learning.
Chapter 7, âA Vibrant Learning Ecosystem,â lays out a vision for a new way of teaching in the university. Acknowledging that all students are embodied learners, and that we can and should build our classrooms and pedagogy around this ground truth, I make a series of proposals for classroom design, curriculum and instructional approaches, and e...