â 3 â
Urban Disparity:
A Prophetic Response
Evelyn Feliciano
This chapter first appeared as chapters 3 and 5 of Evelyn Miranda-Felicianoâs book, Unequal Worlds (2000). It is used here with permission from the Institute for Studies in Asian Church and Culture.
Treading on Dangerous Places: A Prophetic Model
To be the conscience of society is also to be ambassadors of hope.
Text
MICAH 3:1-12
1Then I said,
âListen, you heads of Jacob,
you rulers of the house of Israel.
Should you not know justice?
2 you who hate good and love evil;
who tear the skin from my people
and the flesh from their bones;
3who eat my peopleâs flesh,
strip off their skin
and break their bones in pieces;
who chop them up like meat for the pan,
like flesh for the pot?â
4Then they will cry out to the Lord,
but he will not answer them,
At that time he will hide his face from them
because of the evil they have done.
5This is what the Lord says:
âAs for the prophets
who lead my people astray,
if one feeds them,
they proclaim âpeaceâ;
if he does not,
they prepare to wage war against him.
6Therefore night will come over you, without visions,
and darkness, without divination.
The sun will set for the prophets,
and the day will go dark for them.
7The seers will be ashamed
and the diviners disgraced.
They will all cover their faces
because there is no answer from God.â
8But as for me, I am filled with power,
with the Spirit of the Lord,
and with justice and might,
to declare to Jacob his transgression,
to Israel his sin.
9Hear this, you rulers of the house of Jacob,
you rulers of the house of Israel,
who despise justice
and distort all that is right;
10who build Zion with bloodshed,
and Jerusalem with wickedness.
11Her leaders judge for a bribe,
her priests teach for a price,
and her prophets tell fortunes for money.
Yet they lean upon the Lord and say,
âIs not the Lord among us?
No disaster will come upon us.â
12Therefore because of you,
Zion will be plowed like a field,
Jerusalem will become a heap of rubble,
the temple hill a mound overgrown with thickets.
MICAH 4:1-4
1In the last days
the mountain of the Lordâs temple will be established
as chief among the mountains;
it will be raised above the hills,
and peoples will stream to it.
2Many nations will come and say,
âCome, let us go up to the mountain of the Lord,
to the house of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.â
The law will go out from Zion,
the word of the Lord from Jerusalem.
3He will judge between many peoples
and will settle disputes for strong nations far and wide.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nations will not take up sword against nation,
nor will they train for war anymore.
4Every man will sit under his own vine
and under his own fig tree,
and no one will make them afraid,
for the Lord Almighty has spoken.â
Questions on the text
1. Biblical scholars label Micah as one of the âminorâ prophets, yet based on the text, he has a major message. What is his message about, and to what three groups in society is he addressing his message? (3:1-2, 5, 9)
2. What is he particularly condemning in each group? (3:2-3; 5, 9-11) What specific punishments is he predicting for each of them? (3:4, 6-7, 12)
3. What moral authority does Micah claim for himself such that he has the courage to call to task these three groups of national leaders in society? (3:8)
4. Micahâs message of condemnation is balanced by his message of hope. (4: 1-4) What is this message? How is it to be realized?
5. Basing on his pronouncements against the leaders of his day, what kind of a man was Micah? How could we be like him today? What is a true prophet?
Comments on the Text (Part 1)
Background on the Prophets
The so-called prophets these days come in many varieties. There is a kind who speaks stridently with nothing but gloom and doom, walking around in a flowing robe. He tends to grab you by the collar, shouting into your ears, âPrepare to meet your God!â
Another comes with a mellifluous voice, and a telegenic personality claiming to have a large telechurch. He/she pleads for telesupport, and people who believe they go to church via their remote control do give considerably. Then one day one hears about the scam this âprophetâ is enmeshed in or the immorality tainting his life.
The more common variety is one who walks around with eyes toward heaven, straining his ears to hear the voice of God, and seeing esoteric visions. He asks his followers to abandon family, work and the worl...