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The Civil War in Country Music Tradition
Andrew K. Smith and James E. Akenson
Introduction
Fig 1. Cannon on ridge of Louisiana position at Vicksburg. (Photo by James E. Akenson.)
Despite lasting only four yearsâfrom 1861 to 1865âthe American Civil War continues to fascinate the public and scholars in the United States and around the world. In recent years, Ken Burnsâs Public Broadcasting Service documentary series generated intense interest. Annual reenactments at Civil War battlefields such as Shiloh and Chickamauga continue to attract thousands of spectators, and popular magazines such as Civil War Times may be found in Wal-Mart, as well as in supermarkets and gas stations. The July 2003 Smithsonian magazine featured âMaking Sense of Robert E. Lee,â an article by Roy Blount Jr. Books such as Tony Horwitzâs Confederates in the Attic: Dispatches from the Unfinished Civil War (1998) and Jim Cullenâs The Civil War in Popular Culture: A Reusable Past (1995) provide evidence of the general publicâs interest in all things Civil War. In addition, the remarkable number of Web sites devoted to the conflict, such as the American Civil War Homepage (Hoemann 2003), reflects a strong popular appetite, not to mention continued scholarly activity and controversy of a voluminous nature. Even the daily news points out that the Civil War lives on. One need only look to newspapers to see controversies over the Confederate flagâs appearance in school dress (Smith 2003), on license plates (de la Cruz 2003), and in school presentations (Alligood 2003). Of all the historical events that live on in the public consciousness, the Civil War surely ranks as one of the prominent. William Faulkner believed that âThe past isnât dead. It isnât even past.â The country music tradition provides a case in point about the enduring legacy of the Civil War, for, as Conway Twitty sang, it is indeed âa bridge that just wonât burn.â During the 140-plus years since its conclusion, the Civil War has made, and continues to make, its way into country music in a remarkable number of ways.
This essay focuses on Civil Warâera material in the country music tradition, Civil War themes in individual songs, Civil War concept albums, and Civil War references in songs not overtly about the conflict; also considered are visual references on album covers and CD booklets. From Alabama, Dave Alvin, David Olney, Steve Earle, Claude King, Shenandoah, Johnny Horton, Brother Phelps, Tracy Lawrence, and Hank Williams Jr. to Jimmy Arnold, Johnny Cash, Jimmy Driftwood, Tennessee Ernie Ford, and fortunately obscure releases by Ku Klux Klan sympathizers, the Civil War does indeed live in the country music tradition. The examples provided are extensive, but not exhaustive, owing to the remarkable number of recordings by mainstream artists as well as artists who never made any visible impact on the mainstream or even alternative country music market.
Music during the Civil War
According to Wiley (1978b, 151), â[P]erhaps the favorite recreation of the Confederate Army was music.â Although new songs were written during the warâas evidenced by the large number of songbooks published between 1861 and 1865âthe small list of camp favorites was largely made up of melodies familiar before the war. Among the favorites were âHome, Sweet Home,â âLorena,â âAll Quiet along the Potomac Tonight,â âAnnie Laurie,â âThe Girl I Left behind Me,â âHer Bright Eyes Haunt Me Still,â âListen to the Mockingbird,â âJust Before the Battle, Mother,â âDixie,â âThe Bonnie Blue Flag,â and âMaryland, My Maryland.â
The lyrics were occasionally altered to reflect the times and circumstances. Thus, Confederate soldiers retreating from Tennessee after John Bell Hoodâs unsuccessful December 1864 attempt to take Nashville most likely sang âThe Yellow Rose of Texasâ with these new words:
You may talk about your Beauregard
And sing of General Lee
But the gallant Hood of Texas
Played hell in Tennessee.
Fiddle music was especially in demand, to the extent that the price of fiddles escalated dramatically during the war. Popular tunes included âHell Broke Loose in Georgia,â âBilly in the Low Ground,â âArkansas Traveler,â âMoney Musk,â âThe Goose Hangs High,â âWhen I Saw Sweet Nellie Home,â âMy Old Kentucky Home,â âOh Lord Gals One Friday,â and âDixie.â
The Confederate commander James Ewell Brown (âJEBâ) Stuart enjoyed banjo music so much that he had Sam Sweeney, the younger brother of Joel Sweeney (a blackface minstrel said to be the âinventorâ of the five-string banjo), transferred to his command. Sweeney, unfortunately, died of smallpox during the winter of 1864 (Thomas 1988, 280). With Sweeney playing banjo, Stuart would often sing songs such as âHer Bright Smile Haunts Me Stillâ (sung by Eleazer Tillett and Martha Etheridge, the song was later âcollectedâ by Anne and Frank Warner in 1951), âLorena,â and âJine the Cavalryâ (Davis 1994, 69â70). Stuart may well have had a greater appreciation of music than Gen. Ulysses Grant, who disliked marching bands and claimed he could recognize only two tunes: ââOne was âYankee Doodle,ââ he said; the other wasnâtâ (Ward, Burns, and Burns 1990, 280).
Music was also popular in the Union Army; however, unlike the fiddle music favored by the Southern troops, âthe music enjoyed most was that made by the soldiersâ own voices. Yanks went to war with songs on their lipsâ (Wiley 1978a, 158). Northern music publishers produced numerous songsters during the war. The most popular Northern song, âJohn Brownâs Body,â received new lyrics when Julia Ward Howe wrote âBattle Hymn of the Republicâ in 1861, but soldiers apparently preferred the original song. Other popular Union songs were âHappy Land of Canaan,â âThe Battle-Cry of Freedom,â âThe Star-Spangled Banner,â âWhen This Cruel War Is Over,â âThe Girl I Left Behind Me,â âJohnny Fill Up the Bowl,â âTenting on the Old Camp Ground,â âWhen Johnny Comes Marching Home,â âJohnny Is Gone for a Soldier,â âTramp, Tramp, Tramp,â and âJust Before the Battle, Motherâ (160â62).
Like their Southern counterparts, Union soldiers were adept at changing the words to songs. âJust Before the Battle, Motherâ was sometimes parodied as
Just before the battle, mother,
I was drinking mountain dew,
When I saw the Rebels marching,
To the rear I quickly flew. (Commager 1978, 1:568)
One of the most contentious songs of the Civil War to Southern ears was Henry Clay Workâs âMarching Through Georgia,â which celebrated Shermanâs destructive passage through the South after the sacking of Atlanta. The song became so well known that it was played by the Japanese when they entered Port Arthur, Manchuria, sung by the British in India, and played and sung by Allied forces in World War II (1:570).
Of the warâs artistic output, music (and not poetry or literature) may well have been the most enduring legacy. This is certainly true from a Northern perspective. Paul Johnson notes âhow little impact the Civil War made upon millions of people in the North. When Edmund Wilson came to write his book on the conflict, Patriotic Gore: Studies in the Literature of the American Civil War (1962), he was astonished by how little there was of it. There were hymn-songs, of course: âJohn Brownâs Body,â Julia Ward Howeâs âBattle Hymn of the Republic,â to rally Northern spirits, Daniel Decatur Emmettâs âDixieâ to enthuse the South. . . . It was quite possible to live in the North and have no contact with the struggle whatsoeverâ (1997, 406).
Johnson surmises that the difference between North and South was âthat it would have been far less likely for a Southerner to be unaffected by the war, owing to the relatively larger impact the war had on the South.â Factually, this rings true; except for two forays by Lee (at Antietam in 1862 and Gettysburg in 1863) and Jubal Earlyâs Washington Raid (1864), the North was free from large-scale invasions by the South. In contrast, the Confederacy was both blockaded and invaded. In particular, Shermanâs march to the sea, in which he essentially waged war against civiliansâaspects of which were described by one British writer as âbrigandageâ (Boatner 1959, 511)âhad a profound, demoralizing effect on the South.
The Civil War and Country Music
Peterson and Davis (1975) identify the âFertile Crescentâ of country music as a Southern-based hearth of culture; within this region, interest in the Civil War manifested itself over time in country music. The Civil Warâs impact on Southerners helps to explain why songs of the war lingered in their memories long after the conflict ceased, and why they were later recorded by country musicians as early as 1920. âDixie,â for example, was recorded at least ten times between 1924 and 1936 by Uncle Am Stuart, Doc Roberts and Edgar Boaz, Gid Tanner and His Skillet Lickers, Earl Johnson, the Kessinger Brothers, Red Foley, and others (Meade, Spottswood, and Meade 2002, 344), including Boxcar Willie (Lecil Martin). Canadian Ray Griff, who performed several times at the Jimmie Rodgers Memorial Festival, also recorded âDixieâ (no date [n.d.]). âJust Before the Battle, Motherâ was recorded four times between 1935 and 1945 (462â68), and Marty Robbins recorded it again in 1963. Meade et al. list six pre-1939 versions of âThe Vacant Chair,â which Kathy Mattea also recorded more recently on Songs of the Civil War (1991). âFaded Coat of Blue,â one of the most memorable Civil War songs in country music, was recorded by Welby Toomey, Buell Kazee, the Carter Family, and David Miller, Frank Welling, and John McGhee. Bill Clifton (1963), Betsy Rutherford (n.d.), Jay Ungar and Molly Mason (1993), and Suzanne Thomas (1998) have also recorded it.
âLorenaâ also persisted from the 1860s to the era of recorded country music: the Blue Ridge Mountain Singers recorded it in 1930. Later, John Hartford (who recorded it at least three times), the Osborne Brothers (1994), Robert and Claudene Nobley (1975), and the bluegrass group East Virginia (n.d.) had versions similar to the original. Johnny Cash (with versions in 1959, 1970, and 1972), Waylon Jennings (1994), and even Australiaâs Kevin Shegog (n.d.) sang a later variation of the Civil War favorite. Another plaintive song about a dying soldier, âWrite a Letter to My Mother,â was recorded by Charles Nabell, Roy Harvey, Charlie Poole and the North Carolina Ramblers (1930, reissued 1998), J.E. Mainerâs Mountaineers (1935, reissued n.d.), and as âNot a Word of That Be Saidâ by Wade Mainer (1980) and Hazel Dickens, Carol Elizabeth Jones, and Ginny Hawker (1998).
Over the years, country and bluegrass fiddlers have recorded many tunes played during the conflict. For example, Fiddlinâ John Carson and Gid Tanner and His Skillet Lickers recorded âHell Broke Loose in Georgia,â a tune that may well have been inspired by Shermanâs capture of Atlanta and his subsequent march through Georgia and South Carolina. âBilly in the Low Ground,â âArkansas Traveler,â âMy Old Kentucky Home,â and other Civil War tunes have been played as instrumentals by country musicians for decades. Russell suggests that old-time bands such as the Skillet Lickers, with repertoires reaffirming Southern attitudes, such as âRun, Nigger Runâ and âDixie,â would have been warmly welcomed in any Southern port of call (1970, 21). More recently, Jim Taylor has recorded at least two thoroughly annotated albums of fiddle tunes that were played during the Civil War.
Country musicians also recorded songs of plantation life, though not all of these were written before, or during, the war. Among these recordings are âGum Tree Canoe,â âUncle Ned,â âMassaâs in the Cold, Cold Ground,â âElla Rheeâ (better known as âSweet Allaleeâ), âDarling Nellie Gray,â âPoor Old Slave,â âKitty Wells,â âYear of Jubilo,â âDown in the Cane Brake,â âThose Cruel Slavery Days,â âIâm Going from the Cottonfields,â âLittle Log Cabin by the Stream,â and âNo More the Moon Shines on Lorenaâ (Meade, Spottswood, and Meade 2002, 462â68). Because these songs were sung from a Southern perspective, perhaps not surprisingly many of them offer a somewhat sanitized depiction of antebellum plantation life at odds with abolitionist portrayals of slavery. âMy Pretty Quadroonâ (The Browns, 1960), for example, may well disguise a âmassaâs hot intentions towards the estateâs little octoroonsâ (Russell 1970, 20), although the lyrics focus on âgardens and bowers, and flowers that were always in bloom,â and âflowers that faded too soon.â Similarly, Mac Wisemanâs 1966 recording of âDarling Nellie Grayâ only hints of the forced separation of slave couples (a common occurrence in the prewar South). A few songs, however, describe the cruelty of slavery: Fields Ward and His Buck Mountain Band were unequivocally damning in their recording of Wardâs âThose Cruel Slavery Daysâ (1929), with its references to slaves being sold âfor silver and goldâ and to âthose agonizing cruel slavery days.â
Some of commercial country musicâs earliest performers had tangible links with the Civil War. Uncle Dave Maconâs father, John Macon, for example, was a captain in the Thirty-fifth Tennessee Infantry Regiment and fought at Shiloh, Perryville, and Murfreesboro (Wolfe 199...