- 240 pages
- English
- PDF
- Available on iOS & Android
Feminism, Foucault, and Embodied Subjectivity
About This Book
Addressing central questions in the debate about Foucault's usefulness for politics, including his rejection of universal norms, his conception of power and power-knowledge, his seemingly contradictory position on subjectivity and his resistance to using identity as a political category, McLaren argues that Foucault employs a conception of embodied subjectivity that is well-suited for feminism. She applies Foucault's notion of practices of the self to contemporary feminist practices, such as consciousness-raising and autobiography, and concludes that the connection between self-transformation and social transformation that Foucault theorizes as the connection between subjectivity and institutional and social norms is crucial for contemporary feminist theory and politics.
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Table of contents
- FEMINISM, FOUCAULT, AND EMBODIED SUBJECTIVITY
- CONTENTS
- ACKNOWLEDGMENTS
- 1. THE FEMINISM AND FOUCAULT DEBATE: STAKES, ISSUES, POSITIONS
- 2. FOUCAULT, FEMINISM, AND NORMS
- 3. FOUCAULT AND THE SUBJECT OF FEMINISM
- 4. FOUCAULT AND THE BODY: A FEMINIST REAPPRAISAL
- 5. IDENTITY POLITICS: SEX, GENDER, AND SEXUALITY
- 6. PRACTICES OF THE SELF: FROM SELF-TRANSFORMATION TO SOCIAL TRANSFORMATION
- CONCLUSION
- NOTES
- BIBLIOGRAPHY
- INDEX