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Liberator Daniel O'Connell
The Life and Death of Daniel O'Connell, 1830-1847
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- English
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About This Book
In this sequel to his critically acclaimed King Dan, Patrick Geoghegan examines the latter part of O'Connell's life and career.
Daniel O'Connell, often referred to as The Liberator, was an Irish political leader in the first half of the 19th century. One of the most remarkable historical figures in Irish history, he campaigned for Catholic Emancipation, including the right for Catholics to sit in the Westminster Parliament, and repeal of the Act of Union which combined Great Britain and Ireland.
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PART I
Chapter 1
| âTHE MAN WHO DISCOVERED IRELANDâ: OâCONNELL REVISITED
âYesterday one of my children brought me her book of animals and, pointing to a boa constrictor, asked me its name, and I told her it was an OâConnell.â1
(FREDERICK MARRYAT, DIARY OF A BLASĂ, 1836)
âWho has not heard of the Liberator?â asked a Scottish clergyman in 1841.2 Following the winning of Catholic emancipation in 1829 it seemed an unnecessary question to ask. Such was OâConnellâs international fame that in 1830, when the Belgian parliamentarians voted on their new king, three of them voted for OâConnell.3 In later years OâConnell liked to joke that if the election had been held at a later time, and if he had stood against Leopold, then he was convinced heâd have ârun the fellow close enoughâ. A French captain of artillery once told the bishop of Ardagh that some of his compatriots liked to imagine that OâConnell had been born in France rather than merely having gone there for his education. âAh,â the captain sighed, âif he had been a native of our country, we would have made him king of the French!â4 Of all the stories of his international reputation told in his lifetime, OâConnell himself particularly enjoyed that of a coachman from Heidelberg in Germany. The coachman was asked by an Irish visitor if he had ever heard of OâConnell. âI have,â the coachman replied. âHe is the man who discovered Ireland.â5
Vanity had always been a key part of OâConnellâs character, and the winning of emancipation and the fame and adulation that came with it only encouraged him in his vice. Whenever he met Catholic children he liked to ask them if they knew who he was, before telling them âthat it was I who emancipated youâ.6 OâConnellâs popularity throughout the Irish countryside was enormous. One time during the Repeal agitation in the 1840s, OâConnell was travelling by carriage and stopped to have the horses changed. A crowd gathered to watch him, and one old beggar woman with a crutch approached the carriage and pleaded with OâConnell to shake hands with her. He did so and the effect on the woman was immediate. She threw her crutch into the air and exclaimed in delight, âIâve touched his honourâs handâIâm young again!â7 Similarly, on another occasion, OâConnell spent some days at the house of two English women. Every night they sang a song in his honour, to the tune of âGod save the kingâ, and when one woman had a painful swollen face she applied OâConnellâs gold-laced travelling cap to it to see if it would heal her. Visitors to Ireland were often surprised by the extent of OâConnellâs popularity. One time an Englishman was travelling with OâConnell to Glencullen when they encountered a funeral. The mourners recognised OâConnell and, despite the solemnity of the occasion, broke into âa vociferous hurrahâ.8 The Englishman was astonished and made a comment about how odd it was to have a political hurrah at a funeral. But the mourners replied that âthe corpse would have doubtless cheered lustily too, if he couldâ.
During his lifetime OâConnellâs autograph was widely sought. In general he was happy to oblige, although he found the constant writing tedious. The king of Bavaria was anxious to secure his autograph and asked his minister in England to obtain it. OâConnell sent him some lines from one of his favourite poems, John Drydenâs defence of the Roman Catholic faith, âThe hind and the pantherâ, and the king was delighted to get something written by the hand âof that energetical character, inseparable for ever from the history of our ageâ.9 However, OâConnell refused a request from the tsar of Russia, and later made this public, declaring that he would not show this courtesy to such a man as Tsar Nicholas because of his tyrannical policies. In later years there was a popular anecdote that OâConnell had once responded to the request for an autograph with the lines âSir, I never send autographs. Yours, Daniel OâConnell.â10 Old age made the act of writing difficult. When his friend William OâNeill Daunt visited OâConnell in January 1847 he was asked whether he wanted any autographs. Daunt answered in the affirmative. âWell thenâ, said OâConnell, laughing, âIâll get my secretary to write as many as you want!â11
At the first royal levĂ©e after emancipation, OâConnell went up to kiss the hands of King George IV. As he approached, the king muttered, âThere is OâConnell! God damn the scoundrel!â12 The story made the newspapers and was later confirmed to OâConnell by the duke of Norfolk. OâConnell seemed supremely unconcerned and liked to boast that he was âthe best-abused man in the British dominionsâ.13 Thomas Moore, for example, liked to say that OâConnell was a curious mixture of âhigh and low, formidable and contemptible, mighty and meanâ.14 When discussing him one evening over dinner, Moore was advised by the noted humorist Sydney Smith that the only way to deal with such a man would be âto hang him up, and erect a statue to him under his gallowsâ. Moore approved of this âbalancing of the accountâ. Once, a friend asked OâConnell if he had ever been upset by the constant attacks. âNot a bit,â insisted OâConnell. âI knew the scoundrels were only advertising me by their abuse.â15
After his death, OâConnell would be criticised for his apparent dismissal of the Irish language. At a St Patrickâs Day dinner in London in 1833 he discussed the decline of the language among the peasantry. OâConnell revealed that he was âsufficiently utilitarian not to regret its gradual abandonmentâ.16 Reflecting on the building of the tower of Babel, OâConnell admitted that although the Irish language was a source of real national pride, the English language was âthe medium of all modern communicationâ and therefore he could âwitness without a sigh the gradual disuse of the Irishâ. These lines should be seen in their correct context: as a commentary on how English was the language needed to succeed, and a prediction that it was also the language of the future. OâConnellâs love of the Irish language was clear. He always regretted not changing the spelling of his surname to âOâConalâ after the winning of emancipation, believing that the other spelling was an English imposition.17 And he always delighted in speaking Irish. During one Repeal rally at Skibbereen in Co. Cork, when government reporters gathered to record his every word, he enjoyed discomfiting them by delivering the entire speech in Irish.18
Returning to Co. Clare for his re-election campaign in 1829, OâConnell was greeted by vast crowds and âall down the line of road from Dublin to Limerick his progress was a continued triumphâ.19 At every point where there was an opportunity to see him, men, women, and children could be seen ârunning at the top of their speed, and waving hats and fragments of garments, or green boughs, shouting all the while at the top of their voicesâ.20 It was noted that âthe poor old womenâ were particularly obsessed with OâConnell. Some of them would throw aside, âfor the moment, their load of yearsâ, and âskip and jump as merrily as the youngest thereâ. However, the majority would drop on their knees as the carriage approached and, âraising their aged hands and eyes to heaven, were to be heard praying fervently, and invoking blessings and mercies upon the man who was labouring to upraise a fallen nation, and to vindicate an oppressed creedâ. As OâConnell approached Ennis, one elderly woman, working in her cabbage garden, âthrew down her spade and looked around for something green to wave in honour of the Liberatorâ.21 There was nothing suitable, so she grabbed a bunch of nettles and held them over her head as she ran towards the carriage, shouting, âLong life to OâConnell, the man of the people.â
Although OâConnell was not expected to be opposed in 1829, he still insisted on taking every precaution so as not to be taken by surprise. All the canvassing and polling arrangements were made in advance, âas though a desperate contest was imminentâ, and it was believed that this level of preparedness frightened off any would-be challengers.22 Entering the town of Ennis, OâConnell was greeted with white flags at every turn. At first he was confused about what this meant, but was reassured that these were âthe veritable green flags of the great election of the preceding year, faded and bleachedâ by the passing of time. Re-elected unopposed, OâConnell was carried by chair throughout the countryside, before retiring to Derrynane to rest and prepare for the new parliamentary session. There was some criticism in Britain of his aggressive language in this period, but shrewder observers recognised what he was doing. As the diarist Charles Greville noted, âHad he never been violent, he would not be the man he is, and Ireland would not have been emancipated.â23
Back in Dublin in January 1830, OâConnell was presented with an address by the Tradesâ Political Union. Each trade in the city marched with its own leaders and banners to his house at Merrion Square and formed in squares in front of his house. Then their president, and staff of vice-presidents, entered the house and presented OâConnell with the address from the balcony of the house. His response was almost drowned by the âringing cheersâ of the enormous crowd which had gathered around the square. A few days later, OâConnell set out by carriage by Kingstown, to travel by boat to England and take his seat in parliament.A crowd cheered him at every point of the journey, âblessing and wishing him success in the new career about to open to himâ.24
Whenever he wanted to escape from the pressures of work, OâConnell would return home to Derrynane. There he alternated days of relaxation and hunting with days of study and research. If it was raining, or a work day, he usually rose between eight a.m. and nine a.m. Mass was said at nine a.m. in his private chapel, and after attending he would collect the newspapers and post that were delivered by special relays of mounted postboys. OâConnell would begin reading these materials over breakfast, and spend an hour or two afterwards âwading through his correspondence and the heap of newspapers that he daily receivedâ.25 Afterwards, he would work in his study for three or four hours, writing letters or dictating them to a secretary. At four p.m., unless the weather prohibited it, he would go outside in his dressing-gown and cap, and walk along the beach between Derrynane Abbey and the sea. At these times he would appear to be in great thought, and suggest âby the sudden and involuntary motion of the arm, that some vivid thought of Irelandâs wrongs had flashed across his mindâ. His family were reluctant to join him on these occasions, allowing him time to reflect in private.
The next day, âthe scene was changedâ.26 Shortly after dawn, OâConnellâs huntsmen would knock on his door and tell him âto be stirring and not lose the fine morningâ. For OâConnell the great attraction of Derrynane was the opportunity to go âhare-hunting through the neighbouring mountains on footâ.27 Within a few minutes he would be dressed and ready to go, carrying a âtall wattle, or long stick, such as is commonly used in mountain-walking thereâ. There was no question of having breakfast before setting out. Rather, all kinds of breakfastââIrish, Scotch, and foreignââwere packed up in baskets, and carried with the huntsmen. Nothing would be eaten until at least two hares had been killed, much to the frustration of any less enthusiastic or more hungry hunters. A spot in some mountain ravine would be chosen for the meal, preferably near a mountain stream, and sheltered from the wind. The breakfast would be eaten with enthusiasm, with much banter and joking, âand the merriest of all was Daniel OâConnellâ. Work would then intervene, as his servants would track him down and deliver that dayâs postbags, and he would quickly read the most important letters. But once the hounds cried out after catching the scent of more hares, all politics would be forgotten, and he would set out once more. He would remain hunting until it became dark, and then return home âthe freshest of the partyâ.28 There would be a large late dinner, and OâConnell would be in high spirits from the excitement of the day, âand he unlocked all his treasures of anecdote and historical and professional reminiscenceâ.
This would be the routine for the rest of OâConnellâs time at Derrynane. By the next morning âthe eager huntsman had relapsed into the studious and absorbed politicianâ. Twenty-four hours later he would be transformed back into a huntsman, and so it would go on until a Sunday, which would be given over to prayer, exercise, and the settling of quarrels among the tenantry. He had no interest in fishing or shooting and, because he suffered from sea-sickness in his later years, had no wish to go out on a boat.29 Fox-hunting was not possible because of the mountainous terrain, but in any case he thought it poor sport compared to hunting hares on foot. âI am the only fellow who understands how to hunt rationally,â he liked to boast, and his beagles were trained to perfection to track the hares. To collect his thoughts, he loved long walks, accompanied by a favourite dog, and he would walk for miles and âgaze on the seemingly illimitable stretch of ocean belowâ. Thus âpassed away the few weeks of relaxation enjoyed by the Arch-Agitatorâ.30
Derrynane was open to anyone who accepted its hospitality, whether Catholic or Protestant, Irish or foreign, Repealer or anti-Repealer. One writer left an account of sitting down to dinner at a table set for thirty-three people, Irish, English, Scottish, French, German, and American. One evening a stranger was announcedâa young Englishmanâwho stated that his pony had lost a shoe and he was unable to proceed on his journey. OâConnell rose from the head of the table to welcome him, exclaiming, âYou will oblige us by staying here, sir,â and adding as a joke, âwe are indeed infinitely obliged to your ponyâ.31 In a profile of OâConnell, published anonymously in London in 1839, the writer was generous in his description of OâConnellâs hospitality: âin private life I believe he is a very magnificent fellowâ.32 It had been claimed in The Times tha...
Table of contents
- Cover
- Reviews of King Dan
- Title
- Introduction
- Prologue
- Part I
- Part II
- Abbreviations
- References
- Bibliography
- Images
- Copyright
- About the Author
- Acknowledgments
- About the Publisher
- Other Ebooks Available