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The Power of Self-Reliance
To find yourself, think for yourself.
âSocrates
Thinking for yourself is a conscious act of self-relianceâpotentially one of the greatest challenges we face. Take a moment and see if any of the following scenarios are hitting a little too close to home. If society puts a particular value on something, and itâs not in line with your own thinking, your tendency is to back down as youâre convinced itâs going to be difficult to gain acceptance following your own agenda. You tend to retreat when sociologically or intellectually challenged, choosing to remain consistent with established rhetoric or past beliefs rather than having a willingness to venture into the unknown. You fail to be able to commit to your decisions without some type of outside approval. Rather than taking a potentially controversial position, you tend to hide behind that which youâve learned from your tribe or environment, or significant individuals within that environment. As Socrates referred to, finding yourself in the midst of perspectives such as these should be the quest.
The nature of our thinking has long been a topic of inquiry. Philosopher John Locke had his views on this. He proposed that there are three dynamics which interplay with our thinking process: 1) our dependence on othersâinfluences we feel from family, friends, and peers; 2) our attachment to self-interest which sways us to suit our own needs; and 3) our lack of desire to consider others opinions, holding fast to our own and like-minded people sporting a similar mindset, which Locke called âcircumscribed experience.â
If we fast-forward a couple of centuries, we have what I envision as a modern version of Lockeâs premises. Jeffrey M. Schwartz M.D. and author of You Are Not Your Brain, speaks to what he calls âdeceptive brain messages.â These messages are distracting impulses or urges that lead us away from our true intentions. They are driven more by mental presets, self-concerns and secondary beliefs (read, deceptive) than by intuitive moments
or any kind of creative ideationâa lack of self-reliance in the making. Enter, two of historyâs most notable proponents of fostering the abandonment of that mindset.
From Waldo to Walden
One of Ralph Waldo Emersonâs most noteworthy contributions was his 1841 essay entitled Self-Reliance. Emerson proposed, quite dramatically, that self-sufficiency gives you the freedom to discover your true self , and attain true independence. Heâs quite explicit in terms of disclosing the importance of this undertaking, and I find the interconnectedness of this venture and the art of empowering yourself extremely noteworthy.
Emerson asserted that acquiescing to outside or âpublic opinionâ wastes a personâs life, that it saps the energy needed in the vital act of creation, which he felt was the most important activity in our lives. Said another way, it distracts an individual from making any kind of unique contribution, in whatever manner. Would it not be fair to say that an effort to follow oneâs own voice culturally, socially or politically, rather than an intermediaryâs would be an act of maturity, fostering the evolution of the individual? Emerson spoke right to this point, saying: âInsist on yourself. Never imitate. Your own gift you can present every moment with the cumulative force of a whole lifeâs cultivation.â
I read this as putting a focus on the internal conditions we experience that in essence lay the groundwork for individual progress. Itâs the difference between grasping at an illusion (or whatâs being sold to us), and immersing ourselves in the reality of what our own experiences have shown us. Continually acquiescing to outlying assumptions and public opinion does seem to be a waste of a life in the sense that those around us will never get to know our true personality. Itâs âdeath to the individual,â as Emerson put it. This all underlines his staunch objection to conformity, a concept I personally envision as being the antithesis of self-empowerment.
Following in Emersonâs footsteps (in terms of self-reliance) was one of his students, renowned essayist and philosopher Henry David Thoreau. Although Thoreau is probably best known for his reflections on life at Walden Pond, he also was a strong advocate for individualism. He was an active part of the Transcendentalist Movement, for those looking to move beyond traditional empirical thinking (thinking based on past habits and conformity) and promote a philosophy of self-reliance and personal independence. Here are some of Thoreauâs observations I found to be not only interesting, but also relevant to today in terms of our social and economic challenges.
He specifically pushed for learning to be yourself, ânot your idea of what you think someone elseâs idea of yourself should be.â Hereâs what immediately came to mind after pondering his point. If we fast forward to 2017, we have the best-selling book Top Five Regrets of the Dying by Bonnie Ware. After interviewing countless individuals at deathâs door to see what they regretted most, the number one regret was, âIâm sorry I lived the life that was expected of me rather than the life I wanted to.â Sound familiar?
Hereâs another observation from Thoreau I found to be rather thought-provoking, and which seems to breach time. He said, âIf a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music he hears, however measured or far away.â The phrase âall who wander are not lostâ comes to mind. The step Thoreau proposes could be envisioned, present day, in a number of ways, such as choosing to react to the inadequacy of our educational system, questioning the simplicity of the follow your passion mantra, a willingness to venture into the world of entrepreneurialism, or daring a life in the arts (OMG). Nonconformity, the different drummer, is absolutely in play these days, and itâs important to make that connection between the decision to own following your own path, and the willingness to remain self-reliant within that process. It is the âhighest manifestation in life,â according to Philosopher Thomas Aquinas.
Thoreau makes yet another point I find to be especially relevant to our modern day society. He stated that the price of anything should be seen âin the amount of life you exchange.â This is a rather astute observation that I donât feel is commonplace to the masses. He pointed out itâs not just the monetary aspect of our endeavors , but the amount of life weâre willing to sacrifice that should be considered in creating a path to personal fulfillment. How might you feel about that if youâve spent the better part of your days settling for being the worker bee, part of the herd, the âworking class heroâ of whom John Lennon spoke quite directly to?
The consequences of a decision to just fall in line is not only addressed in Bonnie Wareâs findings on regret, it also speaks to the incredibly high percentage of individuals who are waning in terms of job satisfaction in the 21st century, with the latest poll showing that almost 70 percent of working people would not only like to quit their present job, but to work for themselves in some fashion. All of these thoughts, these potentialities tend to focus around the assessment of oneâs actual desire for individualism, the value of owning a self-reliant persona.
Acquisition, Assurance and Appreciation
In the quest for self-empowerment, obtaining any kind of new and purposeful state of mind is always a multi-stepped, procedural journey. This goes without question. The so-many-steps-to-whatever programs have long been part of societyâs sociological and psychological curriculum. But my feelings are that in our I-want-it-yesterday culture, the quick step, or maybe better said quick fix programs to health, wealth and happiness (which I tend to seriously vacillate on in terms of their effectiveness) have become the norm. Proceed carefully! Investigate vigorously! Choose wisely! That being said, allow me to offer this rather unstep-like progression, which came to mind when I entertained the notion of building some type of road to becoming more self-reliant.
Phase 1: Acquisition
The opening, and far from being what I envision as criteria for a step is the simple acknowledgement that any progression of self-growth (in this case, self-reliance) will call upon the process of educating yourself in this domain, the longstanding practice of acquiring new knowledge, or modifying existing knowledge. Acquisition!
Curiosity should be at the helm in this educational pursuit, and I believe âbreadthâ is the key word. A wide and diverse investigation of the architecture of the change youâre pursuing is an excellent approach. Scale back to explore the historical masters of yesterday, and then scale up to the modern progressive thinkers of present day. Curiously (the key word) compare, contrast and combine that which youâre taking in. This type of approach has been well researched. Renowned educator and author Ken Robinson called curiosity âthe engine of achievement.â A study published in Perspectives in Psychological Science journal indicated that personality traits such as curiosity are as important as intelligence in terms of constructive education. Question everything!
Curiosity is certainly an excellent tool for productive learning, but letâs take this concept of productive learning a step further. I propose that making an effort to âboost your learning curveâ is an extremely discerning move, which can be accomplished by entertaining the concept of meta-learning. This is a branch of cognition that involves learning about oneâs own learning, an investigation into the how and why we choose to learnâlearning to learn. For example, in terms of the traditional educational format, know that its effectiveness is being highly questioned by some top intellectuals present day such as Noam Chomsky, Howard Gardner, Sir Ken Robinson and cognitive psychologist Steven Pinker. The value of self-education (Chapter 6) enters the fold, and phase one of the credibility of a more self-reliant-based approach trickles in.
Another vantage point to consider comes from world-renowned Artificial Intelligence (AI) expert Vivienne Ming. She talks about the fact that the middle class is about to get blindsided because they were promised that if they attended a university and learned complex cognitive skills, they would have a job. Ming explains that from her professional point of view, the only thing she needs from people is their ability to explore the unknown because AI cannot do that. She states: âWhat AI can do is replace your jobsâyesterday.â The depth of exploring the unknown would obviously fit comfortably into the meta-learning approach.
Continuing this inquiry into learning about your learning process, I ask you to consider this quote from theoretical physicist Stephen Hawking. He said, âThe greatest enemy of knowledge is not ignorance, it is the illusion of knowledge.â The concept of an âillusion of knowledgeâ opens up interesting territory. When might we confuse what we believe to automatically be some kind of empirical truth? And where does one draw the line on an assumption of that nature? Itâs also an investigation into the preset idea âitâs true because I believe it,â or âitâs true because itâs in my vested interest to believe it,ââdeep subconscious and potentially illusion-driven mindsets that certainly deserve your attention. In the extreme case, weâre talking about the danger of a pseudointellectual, one who claims a level of proficiency in scholastic or artistic areas while lacking any type of in-depth knowledge or credible understanding. With the explosion of information on the web, this is something to watch out for to the best of your ability. The less oppressive end of that game would simply be âtry not to speak out of your hat.â People, in general, tend to recognize all of these particular character traits, which I believe is the essence of Hawkingâs message.
Whatever your intellectual pursuits may entail, make an effort to dig in, in true self-reliant mode. Donât limit yourself to just articles and blogs. Read books. Donât just take a course. Take a number of diverse courses. Donât just learn from those in your tribe. Cross the social fence to gain alternative insights. Donât vow to be mainstream. Vow to be streamless. Donât be educationally cautious. Be educationally curious, the essence of meta-learning. New knowledge gained with this type of perseverance is how true change happens within, and internal change is how external change comes into fruition.
Phase 2: Assurance
If you stay relentless in your educational pursuits and learn from a wide spectrum of sources, a state of confidence will begin to emerge. Youâll see a firm trust within yourself from the content of what youâve learnedâthe air of a confident persona. Assurance!
Like many other states of mind, confidence carries a bit of an enigmatic presence. Philosopher Bertrand Russell believed there were several grades of confidence that we hold in our belief system. The highest level, he stated, is in our immediate experience, a self-conscious recognition - hard to argue with that. The second level comes from reports of experience from others who are like us, a tribe-based recognition. And finally, what I would see as the most ambitious take on confidence is the sociologically and scientifically-based studies we conduct to make sense of our experience.
If thereâs a thrust to be seen in Russellâs observations, it is that confidence, in a sense, is something that is earned. It doesnât just suddenly appear, nor does it show up in some universal law scenario as the affect . Itâs an internal set of values and self-worth that youâve accrued and developed within yourself over time. Itâs an acceptance of your own decisions and value judgments. Discernment is not a refutation of that which youâve taken in from outside sources; itâs the art of consciously examining and navigating the facts and information youâve been exposed to. The self-reliant-based learning approach you enacted enriches your self-confidence, and thereâs where youâll find the strength to continue on with your quest. Youâre not pressured to move forward, youâre motivated to move forward, and that kind of personal or professional ambiance rarely goes unnoticed. Anything less puts you at the mercy of outside influences and external opinionating, the approval or disapproval of others. And where would any type of authentic self-confidence fit into that equation?
Phase 3: Appreciation
So youâve been successful in your progress, and youâre making an impact. Youâve worked hard on all that you feel you encompass, self-assured youâve set your own path. You feel confident, elatedâŚhappy. But as much as what I just stated feels like a conclusion of sorts, a final result, the reality that we all face is that these accomplishments are transitory, a revolving continuum of elation and emotional instability. That understanding inspired what I envision as a plausible final step. Appreciation!
Thereâs no question weâre all wired in some manner to achieve lifeâs top two rungs, the golden chalice of success and happiness. But we have to begin by acknowledging thereâs actually no set definition for either of those experiences. Due to the fact that theyâre relative, quantifiable only in terms of individual perception, placing them in any kind of final phase or end goal in terms of your journey seems to miss the point. This premise has been rigorously addressed f...