Chapter One
Wanted: A Deliverer
(Exodus 1â4)
The little girl who defined âradioâ as âtelevision without picturesâ didnât know what she was talking about. I grew up in the Golden Age of Radio, and I can assure you that as I listened, I saw many vivid and exciting picturesâright in my own imagination. Television doesnât let you do that. And the stories on radio went on and on, day after day, always leaving us wondering, âWhat will happen next?â
The Old Testament is Godâs âcontinued storyâ of His great program of salvation that He announced to Adam and Eve (Gen. 3:15) and to Abraham (12:1â3). That explains why the Hebrew text of Exodus begins with the word and, for God is continuing the story He started in Genesis.1 Godâs wonderful story finally led to the coming of Jesus to earth and His death on the cross, and it wonât end until Godâs people go to heaven and see Jesus on the throne. What a story!
The theme of Exodus is deliverance, and you canât have deliverance without a deliverer. Thatâs where Moses comes in, the great liberator, legislator, and mediator.
THE DELIVERER NEEDED (1:1â22)
The Jewish rabbis call Exodus âthe Book of Namesâ (or âThese Are the Namesâ) because it opens with a list of the names of the sons of Jacob (Israel) who brought their families to Egypt to escape the famine in Canaan (Gen. 46).2 God used Israelâs experiences in Egypt to prepare them for the special tasks He gave them to accomplish on earth: bearing witness to the true and living God, writing the Holy Scriptures, and bringing the Savior into the world.
Blessing (vv. 1â7). During the years Joseph served as second ruler in Egypt, his family was greatly respected, and even after Joseph died, his memory was honored in the way the Egyptians treated the Hebrews. God kept His covenant promise to Abraham by blessing his descendants and causing them to multiply greatly (Gen. 12:1â3; 15:5; 17:2, 6; 22:17). By the time of the exodus, there were more than 600,000 men who were twenty years and older (Ex. 12:37; 38:26), and when you add the women and children, the total could well be nearly two million people, all of whom descended from the original family of Jacob. God certainly kept His promise!
But a new pharaoh wasnât happy with the rapid multiplication of the Jewish people, so he took steps to control it.
Step #1âAfflicting the adults (vv. 8â14). God had told Abraham that his descendants would go to a strange country and there be enslaved and mistreated, but He had promised that He would set them free by His power at the right time (Gen. 15:12â14). God compared Egypt to a smoking furnace (v. 17; see Deut. 4:20) where His people would suffer, but their experience in that furnace would transform the Israelites into a mighty nation (Gen. 46:3).
During the centuries the Jews had been in Egypt (15:13; Ex. 12:40â41), they had seen many Egyptian dynasties come and go, but who was the new king who was ignorant of Joseph and his family and tried to destroy âthe people of the children of Israelâ?3 The Seventeenth Dynasty, the Hyksos,4 were foreigners and âstrangersâ in the land as were the Jews, so they were probably sympathetic with Israel, but the Eighteenth Dynasty was Egyptian, and their rulers expelled foreigners from the land. This may have been the dynasty that began the persecution of the people of Israel.
Why would the Egyptians want to make life miserable for the Jews? Israel was a source of blessing in the land, as Joseph had been before them (Gen. 39:1â6), and they werenât causing trouble. Pharaohâs stated reason was that the presence of so many Jews was a security risk: Since the Jews were outsiders, if there were an invasion, they would no doubt ally themselves with the enemy. However, whether Pharaoh realized it or not, the real cause was the conflict announced in 3:15, the enmity between the people of God and the children of Satan, a conflict that still goes on in the world today.
No people in recorded history have suffered as the Hebrew people have suffered, but every nation or ruler that has persecuted the Jews has been punished for it. After all, Godâs promise to Abraham was âI will bless those who bless you, and I will curse him who curses youâ (12:3 NKJV). God kept that promise in the way He dealt with Egypt and Babylon in ancient days and Stalin and Hitler in modern times. God is longsuffering as He sees nations persecute His chosen people, but eventually His hand of judgment falls on the oppressors.
The Egyptian taskmasters âworked them ruthlesslyâ (Ex. 1:13 NIV), forcing the Jewish slaves to build cities and work in the fields. But the blessing of God caused the Israelites to continue to multiply, and this frightened and enraged their captors even more. Something else had to be done to keep Israel under control.
Step #2âKilling the Jewish boys at birth (vv. 15â21). If this plan had succeeded, Pharaoh would have wiped out the Hebrew people. The future generation of men would be dead and the girls would eventually be married to Egyptian slaves and absorbed into the Egyptian race. But Genesis 3:15 and 12:1â3 said that God would not permit such a thing to happen, and He used two Jewish midwives to outwit Pharaoh.5
This is the first instance in Scripture of what today we call âcivil disobedience,â refusing to obey an evil law because of a higher good. Scriptures like Matthew 20:21â25; Romans 13; and 1 Peter 2:11 admonish Christians to obey human authorities, but Romans 13:5 reminds us that our obedience must not violate our consciences. When the laws of God are contrary to the laws of man, then â[w]e ought to obey God rather than menâ (Acts 5:29). You see this exemplified not only in the midwives but also in Daniel and his friends (Dan. 1; 3; 6) and the apostles (Acts 4â5).6
Were the midwives lying to Pharaoh? Probably not.7 The babies were born before the midwives arrived because Shiphrah and Puah had told their assistants to be late! God blessed the two leading midwives for putting their own lives on the line in order to save the Jewish nation from extinction. However, He honored these two women in a strange way: He gave them children at a time when it was dangerous to have children! Perhaps all their children were daughters, or perhaps God protected their sons as He protected Moses. Regardless, this blessing from God shows how precious children are to the Lord: He wanted to give these two women His very best reward, so He sent them children (Ps. 127:3).
Step #3âDrowning the male babies (v. 22). When Pharaoh discovered heâd been deceived, he changed his plan and commanded all his people to see to it that the Jewish male babies were drowned in the sacred Nile River. Pharaohâs police couldnât check up on every Jewish midwife, but the Egyptian people could keep their eyes on the Jewish slaves and report when a boy was born. But one boy would be born that Pharaoh couldnât kill.
THE DELIVERER BORN (2:1â10)8
Amram and Jochebed were Mosesâ parents (Ex. 6:20), and while the Exodus text emphasizes the faith of the mother, Hebrews 11:23 commends both the father and the mother for trusting God. Certainly it took faith for them to have normal marital relations during that dangerous time when Jewish babies were being killed. Moses became a great man of faith, and he learned it first from his godly parents. Amram and Jochebed already had two children: Miriam, who was the oldest, and Aaron, who was three years older than Moses (Ex. 7:7).
From the very first, Moses was seen to be âno ordinary childâ (Acts 7:20 NIV; see Heb. 11:23),9 and it was evident that God had a special purpose for him. Believing this to be true, the parents defied Pharaohâs edict and kept their son alive. This wasnât easy to do, since all the Egyptians were now Pharaohâs official spies, watching for babies to be drowned (Ex. 1:22).
Jochebed obeyed the letter of the law when she put Moses in the waters of the Nile, but certainly she was defying Pharaohâs orders in the way she did it. She was trusting the providence of God and God didnât fail her. When the princess came to the Nile to perform her religious ablutions, she saw the basket, heard him cry, discovered the baby, and her maternal instincts told her to rescue the child and care for him.
God used a babyâs tears to control the heart of a powerful princess, and He used Miriamâs words to arrange for the babyâs mother to raise the boy and get paid for it! The phrase as weak as a baby doesnât apply in the kingdom of God, for when the Lord wants to accomplish a mighty work, He often starts by sending a baby. This was true when He sent Isaac, Joseph, Samuel, John the Baptist, and especially Jesus. God can use the weakest things to defeat the mightiest enemies (1 Cor. 1:25â29). A babyâs tears were Godâs first weapons in His war against Egypt.
The princess adopted Moses as her own son, which means that Moses had a favored position in the land and was given a special education for service in the government (Acts 7:22). In the Egyptian language, Moses means âbornâ or âsonâ and sounds like a Hebrew word that means âto draw outâ (of the water). Years later, his name would remind Moses of the God who rescued him and did great things for him in Egypt. On more than one occasion, Moses would rescue his people because he trusted the...