NOTES
Chapter 6. The Narratives about the Ancestors
1. [Part Three.] For the theological significance of the land, see Vol. I, pp. 117â128. For the question of the so-called conquest, i.e., the settlement of various groups in different ways and in several infiltrations, see the descriptions of the histories of Israel (H. Donner; A. H. J. Gunneweg; and that of S. Herrmann, A History of Israel in Old Testament Times, rev. ed., Philadelphia, 1981); and the literature cited in Vol. I, p. 306 n. 570.
2. [Part Three.] For the problem of the âCanaanites,â see Vol. I, p. 342 n. 668, as well as below, pp. 8â9, and the index.
3. Above all, see K. Galling,
Die ErwĂ€hlungstraditionen Israels, 1928 (BZAW 48), 27â56; A. Alt,
Der Gott der VĂ€ter, 1929
(= KS 1, 1ff.); V. Maag, âDer Hirte Israels,â
SThU 28, 1958, 2â28 (=
Kultur, Kulturkontakt und Religion, 1980, 111ff.); C. Westermann, âArten der ErzĂ€hlung in der Genesis,â TB 24, 1964, 9â91 (=
Die Verheissungen an die VĂ€ter, 1976, 9ff.); H. Weidmann,
Die Patriarchen und ihre Religion im Licht der Forschung seit J. Wellhausen, 1968 (FRLANT 94); H. D. Preuss, ⊠ich will mit dir sein!â
ZAW 80, 1968, 139â173; R. E. Clements,
ThWAT 1, cols. 53â62; J. Scharbert, âPatriarchentradition und Patriarchenreligion,â
VuF 19/2, 1974, 2â22; C. Westermann,
Genesis 12â36: A Commentary, Minneapolis, 1985 (CC); idem,
Die Verheissungen an die VĂ€ter, 1976 (FRLANT 116); S. Terrien,
The Elusive Presence, New York, 1978, 63ff.; R. Martin-Achard, âAbraham. I: A. T.,â
TRE 1, 364â372; E. Blum,
Die Komposition der VĂ€tergeschichte, 1984 (WMANT 57); H.-J. Zobel,
,
jaâÄqĆ(ĂŽ)b,â ThWAT 3, cols. 752â777; R. Albertz, âIsaak. I: A. T.,â
TRE 16, 292â296; H.-J. Zobel, âJakob/Jakobsegen. I. A. T.,â
TRE 16, 461â466; W. Thiel, âGeschichtliche und soziale Probleme der Erzvater-Ăberlieferungen,â
Theologische Versuche 14, 1985, 11â27; M. Kodiert,
VĂ€tergott und VĂ€terverheissungen, 1988 (FRLANT 142); H. Cazelles, âDer persönliche Gott Abrahams und der Gott des Volkes Israel,â in R. Mosis and L. Ruppert, eds.,
Der Weg zum Menschen, FS A. Deissler, 1989, 46â61; M. Görg, ed.,
Die VĂ€ter Israels, FS J. Scharbert, 1989; P. Weimar, âAbraham,â
NBL 1, cols. 14â21; K. Berge,
Die Zeit des Jahwisten, 1990 (BZAW 186). Cf. also G. von Rad,
Old Testament Theology, vol. 1:
The Theology of Israelâs Historical Traditions, New York, 1985, 165â187; A. Deissler,
Die Grundbotschaft des Alten Testaments: Ein theologischer Durchblick, 1972, 61ff.; W. Zimmerli,
Old Testament Theology in Outline, Atlanta, 1978, 18â21.
4. Similarly, cf. in this regard the âcourt style,â psalms, the legend of the primeval flood, wisdom literature, etc.
5. Cf. Vol. I, pp. 52â53.
6. For the history of interpretation, cf. C. Westermann, Genesis 12â36; and M. Köchert, VĂ€tergott und VĂ€terverheissungen, 13ff.
7. For this, see W. Schatz, Genesis 14: Eine Untersuchung, 1972. Cf. also C. Westermann, Genesis 12â36, 182â208; and E. Blum Die Komposition der VĂ€tergeschichte, 462ff. n. 5.
8. For the critical scrutiny of the texts that are often called upon in this regard, see W. Thiel, âGeschichtliche und soziale Probleme, as well as J. H. Walton, Ancient Israelite Literature in Its Cultural Context, Grand Rapids, 1989, 49â58.
9. For this, see J. Scharbert, âPatriarchentraditionâ; C. Westermann, Genesis 12â36, 67â70. He presents here a table that points to a latitude of dating the ancestors, ranging from 2200 B.C.E. to 1200 B.C.E.! A concisely stated view of this matter is found in E. Blum, Die Komposition der VĂ€tergeschichte, 491f.
10. However, even E. Blum (Die Komposition der VĂ€tergeschichte, 504), who is rather critical in this regard, comes to the conclusion: âIt appears to me for several reasons ⊠to be most probable that a historical recollection of the origins of Israel in the nonsettlement groups has made an impact on this stream of the tradition.â Cf. also the still more critical position of M. Köchert, VĂ€tergott und VĂ€terverheissungen.
11. Cf. C. Westermann, Genesis 12â36, 84â86.
12. See below, pp. 5â9.
13. The personal names of the Abram genealogy in Gen. 11:27ff. (also vv. 22ff.), e.g., are found also as place-names in this area (cf. ThWAT 1, col. 365; and S. Herrmann, Geschichte Israels, 2d ed., 1980, 66ff.).
14. Cf. W. Thiel, Die soziale Entwicklung Israels in vorstaatlicher Zeit, 2d ed., 1985, 31ff.
15. Cf. M. Köchert, VÀtergott und VÀterverheissungen, 115ff.
16. In this passage, how is Jacobâs living in tents related to his being a âwholesome manâ (
=
âßƥ tÄm)? 17. Forty-five times in Genesis 12â25 the root
=
hlk (âgo, walkâ) occurs. Cf. H. Gross,
âhÄlak in den Abraham-Geschichten,â in FS J. Scharbert, 73â82.
18. The various listings of possessions âpresuppose not nomadic but rather settled associationsâ (W. Thiel, Die soziale Entwicklung Israels in vorstaatlicher Zeit, 32).
19. Cf. Vol. I, p. 122; and below, pp. 14â15.
20. A critique of the theses of a pre-Israelite traditions history of the ancestral traditions is found in E. Blum, Die Komposition der VĂ€tergeschichte, 491ff.
21. Thus, e.g., M. Noth and G. von Rad.
22. Cf. the certainly critical examination of this thesis by M. Köchert, VĂ€tergott und VĂ€terverheissungen, passim. A counter critique has been offered by L. Schmidt, âEin radikale Kritik an der Hypothese von VĂ€tergott und VĂ€terverheissungen,â ThR 54, 1989, 415â421.
23. A. Alt, Der Gott der VĂ€ter (=KS 1, 66).
24. Cf., however, the reflections of H...