We will never give up, we will never concede. You donāt concede when thereās theft involved. Our country has had enough, we will not take it anymore.
āDonald J. Trump (January 6, 2021).
Even before Donald Trump was elected president in 2016, political observers expressed concern about his violation of political norms, or, āthe unwritten rules and conventions that shape political behaviorā (Nyhan 2017). One of the most highly publicized of Trumpās norm violations during his presidential campaigns was his unwillingness to release his tax returns. While presidential candidates are not legally required to release their tax returns to the public, it had been the norm for them to do so for decades. Although scholars have devoted considerable attention to the role of formal institutions (e.g., laws, constitutions, etc.) in political life, Donald Trumpās behavior while running for office and serving as president has heightened interest in, and concern about, informal institutions, such as norms, in the United States (Carey et al. 2019; Lieberman et al. 2019; Panke and Petersohn 2017). Indeed, in the days following the 2016 election, author Amy Siskind began tracking norm violations by President Trump. She ultimately wrote a book called The List (Siskind 2018) that chronicles the presidentās norm violations, and, in October 2020, just a few weeks before the November 2020 presidential election, Siskind published a list of several hundred of Trumpās norm violations in The Washington Post.1 Following Joe Bidenās victory in November of 2020, Siskind continued to track Trumpās norm violations, identifying nearly 300 of them since the election.2
The violations identified by Siskind and other political observers are wide ranging3, but in this study, we are interested in norm violations related to the 2020 presidential election. More specifically, we are interested in the norm violations that occurred when Trump refused to commit to a peaceful transfer of power following the election and when Trump indicated, on numerous occasions, that he would not accept the election results.4 In fact, Trump encouraged his followers to attend a āSave Americaā protest rally to coincide with the electoral vote count and certification by Congress on January 6, 2021, noting it āwill be wild.ā5 Following Trumpās inflammatory speech, riot supporters stormed the Capitol in what has been described by media commentators as an unprecedented insurrection.6 The peaceful transfer of power and acceptance of election resultsāeven when one losesāare important norms in democratic systems. We should note that although we are interested in Trumpās norm violating behavior during the 2020 election, he did violate norms related to the election during the 2016 election as well. For example, during a 2016 presidential debate, Trump indicated that he might not concede if Hillary Clinton was declared the winner of the election.7
Although there has been some research on the effects of norm violations by President Trump (Carey et al. 2019; Clayton et al. 2020; Helmke and Ozturk 2020), scholars are only just starting to understand public reaction to President Trumpās norm violations, especially those related to the 2020 presidential election. In the current study, we interested in several questions about election-related norms. First, how do people perceive levels of support for the peaceful transfer of power and acceptance of the 2020 election results among the American public? That is, in the aftermath of the election, do people think that support for these norms is widespread in the public? Second, what factors influence the perceptions that people have about public support for norms related to the election? We are particularly interested in understanding the link between peoplesā personal views about election-related norms (i.e., whether they personally support a peaceful transfer of power or accept the election results) and their perceptions about support for such norms in the U.S. population at large. Various studies (Wallen 1943; Mullen et al. 1985) have found that people have a ātendency to attribute their own sentiments to othersā (Wojcieszak and Price 2009, p. 27). Thus, people often believe, or project, that their individual views are widely held by the public, something known as the āfalse consensus effectā or āconsensus biasā (Ross, Greene, and House 1977). An example of consensus bias would be the fact that college students consistently perceive that binge drinking is the norm or that their peers drink more than they do (Baer, Stacy, and Larimer 1991). While consensus bias occurs in the context of a wide range of topics, including racial attitudes, social issues, and environmental issues (Fields and Schuman 1976; Fabrigar and Krosnick 1995; Leviston, Walker, and Morwinski 2013), we are not aware of research that has examined the relationship between personal support for election norms and perceptions about public support for those norms. Thus, we add to the literature by examining whether there is a consensus bias in the context of political norms surrounding the 2020 presidential election.
We proceed as follows. In the next section, we discuss how presidential norm violations are communicated to the public, highlight previous research on the effects of President Trumpās norm violations, and discuss our expectations about election-related norms. We then turn to our data and measures. As a brief overview, we developed and fielded an original national survey following the 2020 election in which we asked respondents about their own views on election-related norms and about their perceptions of public support for such norms. We next present our empirical results and discuss the implications of our findings. We conclude by suggesting some ideas for future research.
Elite messages, norms, and the American public
Decades worth of research on public opinion and political communication has shown that the public takes cues from political elites about many issues (Zaller 1992; Popkin 1991; Lupia 1994; Lau and Redlawsk 2001; Lenz 2012; Endres, Panagopoulos, and Green 2020). In short, people often learn about what is important and what to think about different issues by observing what political leaders (e.g., the president, members of congress, etc.) and groups (e.g., political parties) say and do. Not surprisingly, people are especially likely to adopt the views of leaders and groups with whom they agree and to reject the views of leaders and groups with whom they disagree (Zaller 1992; Rahn 1993; Druckman, Peterson, and Slothuus 2013).
Overall, we argue that the public likely picks up elite cues not only on political issues but also on political norms (and violations of those norms). In the context of the 2020 election, a number of pieces of evidence support the idea of public responsiveness to elite cues on norms. For instance, President Trumpās comments about a peaceful transfer of power and unwillingness to accept the election results generated considerable media attention in the months and weeks that followed. And it appears that the public almost immediately became aware of the presidentās remarks. For example, in a national survey fielded from September 24-26, 2020, just a few days after President Trumpās first public comments on his unwillingness to commit to a peaceful transfer of power (which occurred during a September 23, 2020 press conference), the majority of voters (60%) said that they had already read or heard a lot or some ab...