1.1 Stakeholders (i): the requesting and the requested state
Although this perception of extradition as a stairway to ‘eternal peace’ should not be dismissed forthwith, we will start with the more modest proposition that extradition (at least) serves the interests of the states involved. This idea has been easily taken for granted, but it deserves further scrutiny. For the requested state it is not self-evidently advantageous to surrender fugitives from justice to another state. It may be a convenient method to get rid of unwanted individuals who may yield a danger to a state’s own society, but that benefit dwindles whenever these persons do not (or no longer) persist in their harmful behavior. Moreover, the requested state may harbor different opinions on whether the conduct is criminal at all or whether the fugitive is a menace to society. Scores of conditions and grounds for refusal in extradition conventions, like the principle of dual criminality and the political offence exception, owe their existence to the fact of life that conceptions on criminal justice are not universally shared and underscore that the willingness of states to engage in extradition is qualified at best. Arguably the strongest incentive for the requested state to comply with an extradition request is the prospect of obtaining a similar favour from the requesting state if the tables are turned. While reciprocity – do ut des – is generally a strong motive and principle in international relations and international law, its relevance in extradition is indeed overwhelming. That takes us directly to the interests of the requesting state.
At first blush, the benefits for the requesting state are rather obvious. After all, its powers of criminal law enforcement are obstructed by the suspect’s flight abroad. Why would it lodge an extradition request in the first place if it would have no interest in obtaining custody over the fugitive? The logic is flawless, but it starts from the premise that the state has actually initiated an extradition and does not explain the utility of the institution in general. It is argued that the urgency or ‘sense’ of extradition at least partially depends on the nature of the offence and the theory of punishment to which one is inclined to subscribe. For the moment, some observations on both aspects will suffice.
From a retributive point of view, extradition is arguably an indispensable instrument. If one considers punishment as a Kantian imperative, a response that of necessity must follow the crime, it is simply unacceptable that the culprit will get away with it by escaping to another country. The ‘injured’ state might ponder cajoling the state of refuge to start criminal investigations and, if accepted, transfer criminal proceedings. However, this is usually considered as a second-best solution because the legal order and society of the state where the crime has been committed have suffered a blow and that state is authorised to act in kind. Moreover, rehabilitative objectives, incidentally siding with retributive theory, are served only if the offender will stand trial and face the consequences thereof in his or her home country. Similarly, those who favour general deterrence as the major aim of punishment will defend the concept of extradition as well because it sends the message that escape does not render the offender immune from the long arm of the law. Any potential wrong-doer might reconsider his evil intentions, if (s)he realises that the chances of being caught are not diminished by going abroad. On the other hand, the advocates of special prevention who defend trial and criminal punishment as a means of incapacitating the offender and precluding that (s)he relapses into his criminal behavior will not directly be convinced by the necessity of returning the fugitive to his home country. They will argue that society is at least temporarily protected against new onslaughts by the offender as long as (s)he stays abroad. Such was probably the general feeling in ancient times when travel was cumbersome and offenders generally remained in their home country. If criminals succeeded in escaping, their ‘exile’ was tantamount to social death and the harshest form of punishment because no one was capable of vouchsafing for his/her good (or bad!) behavior. Such social and geographical contingencies obviated the need for extensive extradition arrangements.6 In modern times, such propositions are obviously entirely outdated. Offenders benefit from the digital revolution – cybercrime being a scholarly example. They use the most sophisticated means of communication, can travel when and where they wish, and can inflict harm to a wide array of states and societies, including the one from whence they fled. Nevertheless, some crimes are by their very nature more ‘transnational’ or ‘international,’ and these require concerted action by states or even the response of the international community as a whole.
6 Nonetheless, as Blakesley has demonstrated, extradition has been practiced since antiquity; see Christopher Blakesley, ‘The Practice of Extradition from Antiquity to Modern France and the United States: A Brief History,’ 4 Boston College International and Comparative Law Journal (1981), p. 39. See also Geoff Gilbert, Transnational Fugitive Offenders in International Law: Extradition and Other Mechanisms, Martinus Nijhoff: The Hague 1998, pp. 17–22, who attributes the emergence of a ‘modern extradition system’ in the 18th and 19th centuries, primarily based on international treaties, to the rise of the nation-state and the increased attention to the rights of individuals. On the history of extradition, see also Peter D. Sutherland, ‘The Development of International Law of Extradition,’ 28 Saint Louis University Law Journal (1940), pp. 33–40; and Jan H. Verzijl, International Law in Historical Perspective, Volume 5, Martinus Nijhoff: Leiden 1972, chapter 7, section 2. 1.2 Stakeholders (ii): the international community
The second half of the previous century witnessed the establishment of a score of multilateral treaties that were concluded with the aim of addressing the challenges of specific transnational crimes. Different from their bilateral predecessors, these treaties were not only concerned with extradition, but also included a comprehensive ‘package’ of measures, including the obligation of states-parties to criminalise conduct, establish adequate criminal jurisdiction, consider either extradition or prosecution whenever a suspect was found on their territory (aut dedere, aut judicare) and render each other the widest measure of mutual assistance in criminal matters.7 Conventions on terrorism were structured along the same lines.8 These initiatives demonstrate that states are obviously inclined to cooperate more intensively whenever they are apprehensive of an increased (and shared) vulnerability, either caused by the intrinsic volatility of the crimes or because offenders have opted to consider the entire world (or part of it: the infidels, Western, secularised society) as its enemy. A similar sentiment underlies the approach towards supranational crimes stricto sensu (aggression, crimes against humanity, genocide, war crimes), the perpetrators whereof are often qualified as hostes humani generis (enemies of mankind).9 Apart from the well-known initiatives to hold these international criminals accountable before a supranational forum, states are increasingly active in creating a watertight network of interstate cooperation, which includes extradition and mutual assistance in criminal matters, in order to bring the culprits to justice. The point that I wish to make is that the determination of states to engage in extradition may well depend on the nature of the crime and is by no means static.
7 Typical examples include the UN Convention against the Illicit Traffic in Narcotic Drugs and Psychotropic Substances, Vienna, 20 December 1988, UNTS, vol. 1582, p. 94; and the (categorical) UN Convention on Transnational Crime (UNCTOC), New York, 15 November 2000, UNTS, vol. 2225, p. 209, with two Protocols (on Human Trafficking and Smuggling of Human Persons). 8 Compare, for example, the Convention for the Suppression of Unlawful Seizure of Aircraft (Hague Hijacking Convention, The Hague, 16 December 1970, UNTS, vol. 12325, p. 205; and the International Convention for the Suppression of Terrorist Bombings, New York, 9 January 1998, UNTS, vol. 2149, p. 251. 9 David Luban, ‘The Enemy of all Humanity’, Netherlands Journal of Legal Philosophy (2018), pp. 112–137. For a critical response: Marc de Wilde, ‘Enemy of Humanity: The Dehumanizing Effects of a Dangerous Concept,’ Netherlands Journal of Legal Philosophy (2018), pp. 158–174. 1.3 Stakeholders (iii): the requested person
So far, only the interests of states – and, in passing, the international community – in the establishment and practical application of extradition have been addressed. Assuredly, that is an unwarranted and highly one-sided representation. After all, it is the individual suspect that is confronted with detention and the prospect of forceful removal by a state that usually bears no grudge against him.10 One may object that aliens usually have no unrestricted title to remain on the territory of a foreign country. To be sure, most statutes on aliens condition their rightful residence on their not having been convicted of a serious offence. Apart from being inapplicable in case of the extradition of nationals, the argument does not relieve the state from giving a proper explanation for using enforcement powers against the requested person. The extradition procedure precisely serves that purpose and can be considered from that perspective as offering legal protection to the individual.
10 It is my personal experience as a judge in surrender or extradition proceedings that the relator, while being informed by the chair that this court will not assess his guilt or innocence, often immediately and automatically starts to a give an account of the particulars of the offence. While human rights have made enormous headway since World War II, Bassiouni could still write in 1974 that ‘Extradition is still regarded, with some variations in application but not in substance, as an institutional practice.’ And he continues by holding that
States are the subjects of its regulation, while individuals are objects of its outcome. The individual who is contemplated by extradition proceedings is not the primary party contemplated by extradition law and practice. Restrictions, limitations, or defenses which exist under extradition law are not, with a few exceptions, primarily designed for the benefit of the individual, instead they are designed to inure to the benefit of the states involved.11
11 Bassiouni, supra footnote 4, pp. 562–563.
Bassiouni’s assertions remind us of the broader problem of how international law can accommodate the rights of individuals that are by definition ‘third parties’ under any treaty. His represen...