Foucault and Educational Ethics
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Foucault and Educational Ethics
Bruce Moghtader
International Student Educator,
University of Victoria, Canada
© Bruce Moghtader 2016
Foreword © William F. Pinar 2016
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First published 2016 by
PALGRAVE MACMILLAN
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ISBN: 978–1–137–57496–1 EPUB
ISBN: 978–1–137–57496–1 PDF
ISBN: 978–1–137–57495–4 Hardback
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www.palgrave.com/pivot
DOI: 10.1057/9781137574961
For my mother
Contents
Foreword
William F. Pinar
Acknowledgments
1 Introduction
2 Methodology and Method
3 Present Educational Ethics
4 Archaeology and Genealogy
5 Power and Subjectivity
6 Educational Ethics
7 Implications and Conclusion
References
Index
Foreword
Recognition of the other as subject is present as one recognizes oneself as subject.1
Bruce Moghtader
Long a preoccupation of philosophers of education, the “ethical turn”2 in curriculum studies is relatively recent, promising to challenge contemporary understandings of curriculum as only political text. There is no better place to begin to grasp how intertwined these two key categories – the political and the ethical – are than Bruce Moghtader’s Foucault and Educational Ethics. While Foucault fades – a field once fascinated with his work has moved on, first to Badiou, then Agamben, evidently compelled to search for someone or something “new” – his intellectual influence, however invisible now, has not. Moghtader’s invaluable study enables us to see why. Foucault thought through – as he lived through – modernity’s bifurcation of the political and the ethical, its disavowal of subjectivity, its reification of power. Through parrhesia3 – “fearless speech”4 – Foucault taught us to rethink what we thought we knew, setting us off on our own experiments, resolved to reconstruct what others have made of us and the world we inhabit.
For Foucault critique is much more than criticism. Critique – like teaching, like study5 – is, in Moghtader’s fine phrasing, “a certain way of being and a certain rel...