Autobiography as Indigenous Intellectual Tradition
eBook - PDF

Autobiography as Indigenous Intellectual Tradition

Cree and MÊtis âcimisowina

  1. 194 pages
  2. English
  3. PDF
  4. Available on iOS & Android
eBook - PDF

Autobiography as Indigenous Intellectual Tradition

Cree and MÊtis âcimisowina

Book details
Table of contents
Citations

About This Book

Autobiography as Indigenous Intellectual Tradition critiques ways of approaching Indigenous texts that are informed by the Western academic tradition and offers instead a new way of theorizing Indigenous literature based on the Indigenous practice of life writing.

Since the 1970s non-Indigenous scholars have perpetrated the notion that Indigenous people were disinclined to talk about their lives and underscored the assumption that autobiography is a European invention. Deanna Reder challenges such long held assumptions by calling attention to longstanding autobiographical practices that are engrained in Cree and MĂŠtis, or nĂŞhiyawak, culture and examining a series of examples of Indigenous life writing. Blended with family stories and drawing on original historical research, Reder examines censored and suppressed writing by nĂŞhiyawak intellectuals such as Maria Campbell, Edward Ahenakew, and James Brady. Grounded in nĂŞhiyawak ontologies and epistemologies that consider life stories to be an intergenerational conduit to pass on knowledge about a shared world, this study encourages a widespread re-evaluation of past and present engagement with Indigenous storytelling forms across scholarly disciplines

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Table of contents

  1. Cover
  2. Half Title
  3. Title
  4. Copyright
  5. Dedication
  6. Contents
  7. Glossary of Cree Terms
  8. Introduction She Told Us Stories Constantly: Autobiography as Methodology
  9. Chapter 1 âcimisowin as Indigenous Intellectual Tradition: From George Copway to James Settee
  10. Chapter 2 Interrelatedness and Obligation: wâhkôhtowin in Maria Campbell's âcimisowin
  11. Chapter 3 Respectful Interaction and Tolerance for Different Perspectives: kihcĂŞyihtamowin in Edward Ahenakew's Old Keyam
  12. Chapter 4 Edward Ahenakew's Intertwined Unpublished Life-Inspired Stories: âniskwâcimopicikêwin in Old Keyam and Black Hawk
  13. Chapter 5 How âcimisowin Preserves History: James Brady, Papaschase, and Absolom Halkett
  14. Chapter 6 kiskĂŞyihtamowin: Seekers of Knowledge, Cree Intergenerational Inquiry, Shared by Harold Cardinal
  15. Conclusion
  16. Acknowledgements
  17. Notes
  18. Bibliography
  19. Index