- 264 pages
- English
- ePUB (mobile friendly)
- Only available on web
About This Book
How Methodist settlers in the American West acted as agents of empire In the early years of American independence, Methodism emerged as the new republic’s fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital, Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson’s “Empire of Liberty.” Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Price illuminates the ways that ordinary white Americans fulfilled Jefferson’s vision of an Empire of Liberty while reinforcing the inequalities at its core.
Frequently asked questions
Information
Table of contents
- Cover
- Title Page
- Copyright Page
- Dedication
- Contents
- Acknowledgments
- Introduction: The Methodist Age and the Empire of Liberty
- 1 The Structures of Western Methodism in the Empire of Liberty
- 2 Pilgrims and Settlers: The Culture of Methodist Travel in the West
- 3 The Social Principle: Settlement Networks and Sacred Capital in the Trans-Appalachian West
- 4 The Traveling Life of John Littlejohn: Mobility, Exchange, and Settling in the Empire of Liberty
- 5 The Settling and Unsettling of Ann Hulme Price: Women and the Limits of Methodist Sacred Capital
- Conclusion: Love Thy Neighbor as Thyself
- Notes
- Bibliography
- Index