Mark J. Boda,George Schwab, Tremper Longman III,David E. Garland
This is a test
This is a test
304 pages
English
ePUB (mobile friendly)
Available on iOS & Android
eBook - ePub
Judges, Ruth
Mark J. Boda,George Schwab, Tremper Longman III,David E. Garland
Book details
Book preview
Table of contents
Citations
About This Book
Continuing a Gold Medallion Award-winning legacy, the completely revised Expositor's Bible Commentary puts world-class biblical scholarship in your hands.
A staple for students, teachers, and pastors worldwide, The Expositor's Bible Commentary (EBC) offers comprehensive yet succinct commentary from scholars committed to the authority of the Holy Scriptures. The EBC uses the New International Version of the Bible, but the contributors work from the original Hebrew and Greek languages and refer to other translations when useful.
Each section of the commentary includes:
An introduction: background information, a short bibliography, and an outline
An overview of Scripture to illuminate the big picture
The complete NIV text
Extensive commentary
Notes on textual questions, key words, and concepts
Reflections to give expanded thoughts on important issues
The series features 56 contributors, who:
Believe in the divine inspiration, complete trustworthiness, and full authority of the Bible
Have demonstrated proficiency in the biblical book that is their specialty
Are committed to the church and the pastoral dimension of biblical interpretation
Represent geographical and denominational diversity
Use a balanced and respectful approach toward marked differences of opinion
Write from an evangelical viewpoint
For insightful exposition, thoughtful discussion, and ease of useâlook no further than The Expositor's Bible Commentary.
Frequently asked questions
How do I cancel my subscription?
Simply head over to the account section in settings and click on âCancel Subscriptionâ - itâs as simple as that. After you cancel, your membership will stay active for the remainder of the time youâve paid for. Learn more here.
Can/how do I download books?
At the moment all of our mobile-responsive ePub books are available to download via the app. Most of our PDFs are also available to download and we're working on making the final remaining ones downloadable now. Learn more here.
What is the difference between the pricing plans?
Both plans give you full access to the library and all of Perlegoâs features. The only differences are the price and subscription period: With the annual plan youâll save around 30% compared to 12 months on the monthly plan.
What is Perlego?
We are an online textbook subscription service, where you can get access to an entire online library for less than the price of a single book per month. With over 1 million books across 1000+ topics, weâve got you covered! Learn more here.
Do you support text-to-speech?
Look out for the read-aloud symbol on your next book to see if you can listen to it. The read-aloud tool reads text aloud for you, highlighting the text as it is being read. You can pause it, speed it up and slow it down. Learn more here.
Is Judges, Ruth an online PDF/ePUB?
Yes, you can access Judges, Ruth by Mark J. Boda,George Schwab, Tremper Longman III,David E. Garland in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Biblical Criticism & Interpretation. We have over one million books available in our catalogue for you to explore.
Judges 1:1â2:5 represents the first of two introductions at the outset of the book of Judges. While the second introduction (2:6â3:6) orients the reader to the cyclical accounts of the judge-deliverer figures, which constitute the core of the book (3:7â16:31), this first introduction transitions the reader from the book of Joshua (Polzin, 146â48) by drawing on proleptic material from that book (Younger, âConfiguringâ; Wong, Strategy, 47â77) and prepares the reader for both the central core of 2:6â16:31 and the grand finale of the book in chs. 17â21 (see Webb, 118â19; Schneider, 1; Wong, Strategy, 27â46, 143â90). Both this introduction (1:1â2:5) and the central core (2:6â16:31) move geographically from south to north and progressively from success to failure.
In both this introduction (1:1â2:5) and the conclusion to the book (chs. 17â21), tribal identity is emphasized. Not surprisingly, the two tribes whose behavior is attacked in chs. 17â21âBenjamin and Danâare the two identified as the greatest failures in the south and north in the anticonquest of 1:1â31. One particular tribe, Judah, is identified as the one that will lead the other tribes in battle (Amit, Judges, 146â47). One finds in both 1:1â2:5 and chs. 17â21 the same question in the nationâs inquiry of Yahweh regarding battle:
The Israelites asked [ĹĄ Ęžl] the LORD, âWho [mĂŽ] will be the first [batteḼillâ] to go up [Ężlh] and fight [lḼm, Niphal] for us [lÄnĂť] against the Canaanites?â (1:1)
The Israelites went up to Bethel and inquired [ĹĄ Ęžl] of God. They said, âWho [mĂŽ] of us [lÄnĂť] shall go [Ężlh] first [batteḼillâ] to fight [milḼÄmâ] against the Benjamites?â (20:18a)
And the answer in both cases is Judah.
The Lord answered [Ęžmr], âJudah is to go; I have given the land into their hands.â (1:2)
The LORD replied [Ęžmr], âJudah shall go first.â (20:18b)
By highlighting the tribe of Judah, this first introduction prepares the way for the fundamental concern of the book of Judges as a whole, that is, the ultimate failure of the generation that followed Joshua and the leadership of their judges. The problem lies with the peopleâs doing what is right in their own eyes because of the lack of royal leadership in the land. The proposed solution to the problem of the Canaanites and the temptation of their false worship is subtly linked to a royal hope. Certainly the second introduction and its related section will introduce an early solution to Israelâs dilemma, but the progressive failure of people and leadership during the generations after Joshua will only highlight the need for divinely anointed and appointed royal leadership.
While the account in ch. 1 does echo the style of royal military annals in the ancient Near East (Younger, âJudges 1 in its Near Eastern Literary Contextâ; cf. idem, Ancient Conquest Accounts: A Study in Ancient Near Eastern and Biblical History Writing [JSOTSup 98; Sheffield: Sheffield Academic, 1990], 198), one should not overlook two interlinked trajectories in Judges 1, the first in terms of geography as the description moves from south to north and the second in terms of conquest as the description moves from initial Judahite success to increasing northern failure to possess the land (Amit, Judges, 150â51; Wong, Strategy, 150; cf. Younger, âJudges 1 in its Near Eastern Literary Contextâ; idem, âConfiguringâ). This arrangement is strikingly similar to the geographic progress of the central section of the book (2:6â16:31), revealing the role of this chapter in preparing the way for that part of the book as well (Dumbrell, 25; Brettler, Judges, 110; Wong, Strategy, 154) by subtly indicting the northern tribes for the lack of conquest.
The structure of 1:1â2:5 (note use of the verb Ężlh, âgo up,â at the key junctures 1:4, 22; 2:1; cf. Webb, 103; OâConnell, 12, n. 2; McCann, 28) suggests that Judah, Simeon, and Benjamin constitute the southern tribes and that the Joseph tribes (Manasseh, Ephraim), Zebulun, Asher, Naphtali, and Dan constitute the northern tribes, called Israel in v.28. Judges 1:3â21 displays the structure of successful conquest by the dominant tribe (Judah, vv.3â19a), with whom Yahweh presences himself (v.19a). This success is followed, however, by ultimate failure by that dominant tribe (v.19b) and complete failure by another tribe (Benjamin, v.21; cf. Webb, 92).
With v.22 the account shifts to the successful conquest by the dominant northern tribes (Joseph), with whom Yahweh presences himself, followed by the ultimate failure of those dominant tribes (vv.27â29) and complete failure by the other tribes (vv.30â36). One should not miss how ch. 1 gives âthe impression of a process by which the people are gradually swept up into a situation of coexistence with the inhabitants of the landâ (Amit, Judges, 151). This process, which will restrict Israel largely to the central highlands, not only âexplains much of the nationâs subsequent history,â but it also âfits the archaeological recordâ (Matthews, Judges and Ruth, 46). This first introduction concludes with the indictment by the âangel of the LORDâ for Israelâs failure to complete the conquest (2:1â5).
A. Inquiring of Yahweh (1:1â3)
1After the death of Joshua, the Israelites asked the LORD, âWho will be the first to go up and fight for us against the Canaanites?â
2The LORD answered, âJudah is to go; I have given the land into their hands.â
3Then the men of Judah said to the Simeonites their brothers, âCome up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.â So the Simeonites went with them.
COMMENTARY
1â2 The chapter begins by noting the death of the great leader of the people in conquering the land. This opening statement suggests that a leadership crisis lies at the heart of this book, especially when read in the light of Joshua 1, where, after the death of the great leader (Moses), a new leader was already in place (Joshua; cf. Schneider, 2; Matthews, Judges and Ruth, 28).
While passages such as Joshua 21:43â45 emphasize the successes in the conquest and the fulfillment of Godâs promises to Israel, passages such as Joshua 13 (see v.1) suggest that the conquest was far from complete by the end of Joshuaâs life. It is interesting how these two perspectives are intertwined in Joshua 23:1â5, which claims that Yahweh âhad given Israel rest from all their enemies around themâ when Joshua was âold and well advanced in yearsâ (v.1), even as Joshua admits that there are remaining nations (v.4) that âthe LORD your God himself will drive . . . out of your way. He will push them out before you, and you will take possession of their land, as the LORD your God promised youâ (v.5).
The narrator merely informs the reader that the Israelites made inquiry (ĹĄ Ęžl) of Yahweh without specifying through what means, whether priest (Urim and Thummim, cf. Nu 27:21) or prophet (inquiry of Yahweh, cf. Jer 47:1â7; Schneider, 4). The tribes are searching for direction for their first military campaign after the death of Joshua. With the loss of their military leader, it appears they are looking for leadership; however, this leadership is linked not to an individual, but rather to an entire tribeâthat of Judah. This tribe will be the answer to Israelâs inquiry again at the end of the book of Judges in their battle against Gibeah and Benjamin (Jdg 20:18; cf. Wong, Strategy, 32â35). There, however, Judah will suffer defeat, typical of those times, but that also serves as a reminder of Judahâs vulnerability.
3 What is interesting is that Judah does not immediately respond to the divine instruction. Instead, Judah invites Simeon to join in on the expedition, pledging support for Simeonâs future campaign (see the background for natural affinity of these two full brothers in Ge 29:33, 35; cf. Block, 88). Judah does follow through on his promise to Simeon (see v.17); however, Judahâs deal with Simeon suggests compromise on Judahâs part (see Klein, The Triumph of Irony, 23; Matthews, Judges and Ruth, 38). Additionally, it presages the ultimate fate of Simeon, spelling disaster for Simeon as a tribe. Over time Simeon, both the tribe and its territory, would be amalgamated into the tribe of Judah, a reality presaged in the absence of Simeonâs name in the lists of tribes in Deuteronomy 33 and Judges 5 and the relatively small size of Simeon compared to the other tribes in Numbers 26. This development is also presaged by the prophecy of Simeonâs distribution (along with Levi) among the rest of the tribes in Genesis 49:5â7 (cf. Block, 88). The statement in Joshua 19:1 that Simeonâs âinheritance lay within the territory of Judahâ also reflects an awareness of its ultimate amalgamation into Judah.
NOTES
1
(yaĘżaleh . . . lehillÄḼem, âgo up and fightâ). The combination here of âgo upâ (
, Ężlh) and âfi...
Table of contents
Cover
Title Page
Copyright Page
Contents
Contributors
Preface
Abbreviations
Judges
Introduction
I. THE TRIBES OF ISRAELâPART ONE (1:1â2:5)
II. THE JUDGE-DELIVERERS OF ISRAEL (2:6â16:31)
III. THE TRIBES OF ISRAELâPART TWO (17:1â21:25)
Ruth
Introduction
A: GENERATIONS OF ELIMELECH (1:1â5)
B: NAOMI IS BEREFT OF SONS, SO EACH WIDOW MUST RETURN HOME (1:6â14)
C: RUTHâS DECLARATION OF INTENT/NAOMIâS SILENCE (1:15â19a)
D: IS THIS NAOMI? (1:19bâ22)
E: RUTH COLLECTS BARLEY IN BOAZâS FIELD (2:1â7)
F: BOAZâS AND RUTHâS FIRST MEETING (2:8â13)
G: BOAZâS PROVISION WITH A SECRET COMMAND (2:14â17)
H: RUTH REPORTS THE GOOD NEWS TO NAOMI (2:18â23)
G
F
E
D
C
B
A
Citation styles for Judges, Ruth
APA 6 Citation
Boda, M., & Schwab, G. (2017). Judges, Ruth ([edition unavailable]). Zondervan Academic. Retrieved from https://www.perlego.com/book/559309/judges-ruth-pdf (Original work published 2017)
Chicago Citation
Boda, Mark, and George Schwab. (2017) 2017. Judges, Ruth. [Edition unavailable]. Zondervan Academic. https://www.perlego.com/book/559309/judges-ruth-pdf.
Harvard Citation
Boda, M. and Schwab, G. (2017) Judges, Ruth. [edition unavailable]. Zondervan Academic. Available at: https://www.perlego.com/book/559309/judges-ruth-pdf (Accessed: 14 October 2022).
MLA 7 Citation
Boda, Mark, and George Schwab. Judges, Ruth. [edition unavailable]. Zondervan Academic, 2017. Web. 14 Oct. 2022.