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Neurolinguistic Programming is about helping you to identify and develop the patterns of thought and behaviour which are most beneficial to you. Introducing NLP for Work teaches you how to build a successful rapport with your colleagues, enabling you to deal effectively with any problems and master any situation.
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Personal DevelopmentSubtopic
Careers1. The NLP language and communication model
I want to begin by looking at a diagram.
This diagram shows the âNLP language and communication modelâ. This is a representation of how we process information via our senses and then respond to what we perceive.
Letâs start in the top left of the diagram with information coming in from the outside world and into your senses. On the diagram it looks as if itâs coming in at eye level but it is intended to represent all of your senses. The function of your senses is to translate external information into neurological impulses so that your brain can make sense of them. So, for example, your eyes transform different wavelengths of light into different kinds of neural signals so that your brain then creates a pattern of information on the visual cortex at the back of your brain. Each of our senses translates external information into neurological impulses and thatâs the first level of transformation that happens.
The result of this is the first level of representation, what John Grinder calls âfirst accessâ. Youâll see on the diagram that itâs also labelled with the initials V A K O G. This stands for visual, auditory, kinaesthetic, olfactory and gustatory â our five senses. One thing itâs important to realize at this stage is that the kinaesthetic here is purely sensory information, not emotional information. We donât detect our emotional feelings in the outside world, we only detect things like texture and temperature and weight, so itâs purely sensory kinaesthetics at first access.
What weâve got here is a first-level representation of reality that is purely sensory. Notice that there are no words at first access. This is the level of perception that a very small child would have before they learn language. But, of course, what makes us human, what makes us different from other species, is that we do have language, and our ability to âmake senseâ of things using language is really what sets us apart.
Deletion, distortion and generalization
The second stage of transformation is when that sensory information is labelled with words and it becomes our internal reality. Referring back to the diagram of the NLP language and communication model, you will see the second phase where the sensory information goes through the linguistic filters. Below the âFiltersâ heading is a short list of what the filters do: they delete, distort and generalize. Below that is the list of what the filters are. There are lots of different kinds of filters and the list on the diagram is a representative one: itâs not completely exhaustive but it will cover most of the things that we need to talk about. So Iâm going to come back and deal with that in a bit more detail, but first letâs talk about the idea of deletion, distortion and generalization, because this is what language does.
When we talk about deletion, itâs not like you would delete a file from your PC and then itâs gone. When we refer to deletion in terms of language itâs more accurate to think about it as what we are not paying attention to.
Deletion can also happen at sensory level. For example, if you live near a train station or an airport, you probably find that after a while, you no longer notice the sounds coming from the trains or the aeroplanes, but if someone comes to visit they really notice it. âHow do you live with the noise?â they cry and you say, âWhat noise?â because itâs just disappeared from your conscious awareness. In the same way, we delete things from language that we think we donât need to talk about. Sometimes thatâs useful, sometimes it can lead to misunderstanding.
The same thing is true of distortions. Again, distortions can happen at a sensory level â things like optical illusions â but also distortions can happen in language because sometimes we have a tendency to want to make things fit with our reality. So we might slightly distort the way something is to make it fit in with our preconceived ideas. Then, when we talk about it, we talk about it as if it is the way weâd like it to be rather than acknowledging that in some ways itâs slightly different. Thatâs a distortion of the information weâre getting from the outside world.
Generalization is the third thing that the filters do. As it sounds, that means making a principle or taking a general idea on the basis of a small amount of information.
When we generalize, we have one or two experiences, we make sense of those, and on that basis, we say, âThis must be true,â in a whole variety of different situations. Weâre taking information from one context and assuming that it would be true in a lot more. To do this is necessary because if you couldnât generalize, every time you changed your car youâd have to learn how to drive all over again. Every time you went to a different office, youâd have to learn how to open the door! However, generalization is also at the heart of all bias and prejudice, so itâs not always a useful process.
So deletion, distortion and generalization have their uses and clearly thatâs why they have evolved as part of the way we interact with the world, but they also can cause problems if weâre not aware of what weâre doing.
When the information has come in from the outside world, it goes through two stages of transformation: the first one is at a sensory level and the second level is at a linguistic level where we label our experience, put words to it and literally make sense out of it. The end result of this is what we call our internal representation of reality.
Internal representation, conscious and unconscious
Your internal representation of the world has two elements to it: thereâs a conscious part and thereâs an unconscious part. Look again at the diagram on here and see how this is represented. At the top, the conscious area, weâve got V A K O G â visual, auditory, kinaesthetic, olfactory and gustatory â again to represent the sensory information that weâre consciously aware of. Weâve also got an added element now, which is our conscious thought process. In other words, itâs what weâre saying to ourselves.
Do you talk to yourself? Some people think that they donât talk to themselves and some people know that they do and are a little embarrassed to admit it. So let me tell you that if you talk to yourself, inside your own head, thatâs completely normal. Some people even talk to themselves out loud and thatâs actually not as abnormal as you might think!
Obviously itâs a hard thing to measure but informal research suggests that most people talk to themselves more than half the time that theyâre awake. In fact, the only time that we switch off that ârunning commentaryâ inside our heads is when weâre completely engrossed in doing something. That might be just watching a movie, it might be getting engrossed in a piece of work or it might be playing a sport. Youâve probably heard athletes talk about âgetting in the zoneâ which is when they stop thinking about what theyâre doing and just do it. So there are times when we switch off that commentary but often, when weâre just going about doing our daily routines, we chat to ourselves inside.
It can be an interesting experience to start paying attention to what youâre saying to yourself because some of us are not quite as polite in talking to ourselves as we might be talking to other people!
What we say to ourselves, alongside all the sensory information, is a very important part of our conscious thinking. That conscious thinking interacts with the other part, which is the representation of reality thatâs outside of conscious awareness. The experts say that everything that happens to us, every thought that we have, every bit of information that we come across is recorded somewhere in the deep recesses of our brain. Some of that information we can get out again very easily and some of it is more difficult to access. But in terms of relative size, the unconscious part of your mind is very much bigger than the conscious part. You can really only do one thing at a time consciously but always in the background, unconsciously, youâre doing lots of other things. Thatâs why sometimes you might go to bed wondering about how to tackle a particular situation in your job and the next morning, thinking that you havenât really moved on very much, you suddenly realize that youâve got the answer to the problem because, while you were asleep, the unconscious part of your mind was still working on the ideas.
Before you go to sleep tonight, set the unconscious part of your mind a task to do. It might be a problem to solve, an idea to create or a decision to make. Explain the task to yourself in the same way as you would pass on a task to a colleague. Notice what has happened when you wake up tomorrow.
You have probably already realized that thereâs a lot going on outside of conscious awareness. The unconscious part of your mind is also the storage place for everything that you know.
If I was to ask you for your phone number, even though you werenât thinking about it until I asked, you would be able to answer me immediately because the information comes out of your unconscious storage and into conscious awareness instantly. You can tell me what the number is, and then it will leave your conscious thoughts again.
Thinking about the relative sizes of the conscious and unconscious part so your mind, the metaphor that I like the most is this:
Imagine you are standing in the middle of a large, round theatre, in complete darkness but with a very powerful pencil-beam torch in your hand. Think about how much of the theatre you could light up. It would only be a very small amount at a time. You could light up most of the theatre ⌠but not all at once.
Thatâs what your conscious awareness is like in relation to your unconscious mind, because we can shine the light on a little tiny bit of information, and we can become consciously aware of a small piece in a given moment but, in order to be aware of something else, we have to let go of the first bit of information we were thinking of. Thereâs a huge amount of information available at the unconscious level.
Thinking, feeling and physiology
Weâve looked at your internal representation of the world in terms of the sensory information and the conscious thought process. Letâs have a look at how that interacts with the rest of your emotional experience and your body.
Once again, we need to refer back to the diagram of the NLP language and communication model on here. Look at the right-hand side of the diagram. Youâll see that there is a connection between what you think and how you feel and then the physiological experience, lower down the diagram. You may also notice that there is a âback doorâ route that goes from first access on the far side straight round to physiology. This represents reflex actions â the things that you canât do anything about, whereby as soon as you see or hear a certain thing, you react physically.
For example, imagine youâre crossing the road and you suddenly notice thereâs a car racing towards you that you hadnât previously noticed: what are you going to do? Youâre going to jump out of the way. Youâre not going to go through some long thought process about how fast is the car going, the likelihood of it hitting you or whether you have time to move before it does. Youâre just going to jump out of the way. Thatâs an immediate response: straight from the sensory information to a physical action. What will happen as a result of that? Itâs probably going to stir up a certain amount of adrenalin and that creates emotion. Emotion is just energy in motion around your body. Some people feel that, and some people donât. But suppose youâve just jumped out of the way of ...
Table of contents
- Cover
- Title Page
- Copyright
- About the Author
- Authorâs Note
- Contents
- Introduction
- 1. The NLP language and communication model
- 2. The presuppositions of NLP
- 3. Outcome thinking
- 4. Rapport, pacing and leading
- 5. Rep systems
- 6. Perceptual positions
- 7. Submodalities
- 8. Strategies
- 9. Modelling
- 10. Language
- A final word
- Resources
- Index