Three hostile newspapers are more to be feared than a thousand bayonets.
âNapoleon Bonaparte
The Nature of Media
More than four decades ago, Marshall McLuhan, the father of modern communications, wrote these immortal words: âThe medium is the message.â
Today I would amend that to âThe medium is the media.â Our civilization is utterly dominated by the force of media. After our own families, no influence holds greater sway in shaping the text of our being than do the media that cloak us like an electronic membrane.
We all think of ourselves as unique, unlike any person past or present. Indeed, what gives human life its divine spark is the distinct quality of every individual. Yet, in many ways we are all the same. The task of market analysts, pollsters, and demographers is to identify those characteristics we share and to group us accordingly. If you are in your early fifties, male, Caucasian, a father of two, earn $100,000 or more, and listen to a Top 40 radio station, there are total strangers out there who know an awful lot about you. Thatâs because they understand a lot about your upbringing.
They know you watched The Mickey Mouse Club in the fifties, The Man From U.N.C.L.E. in the sixties, and Saturday Night Live in the seventies; became environmentally conscious in the eighties; and were probably sorry ABC canceled Thirtysomething in the nineties. Theyâve got your number because they understand the role the media have played in your life from the moment you Boomed as a Baby. Today, in America, we tune in to over 9,000 commercial radio stations, 1,100 television stations, 11,000 periodicals, and over 11,000 newspapers with a combined circulation of nearly seventy million. This doesnât even take into account online radio stations, blogs, podcasts, video feeds, iTunes, and pay-per-view events.
These are the sources of our opinions on everything from nuclear disarmament to Madonnaâs recent adoption. Nobody likes to be told what to think, but all of us, every single day, are told precisely what to think about.
As Anthony Pratkanis and Elliot Aronson show in their insightful book Age of Propaganda, the mass media are most effective in terms of persuading the public for two primary reasons: First, they teach new behavior; second, they let us know that certain behaviors are legitimate and appropriate. So if the media are encouraging certain buying patterns, fashion trends, and modes of thinking, the unstated message we receive is âItâs okay for me to like that, do that, feel that.â
In this way our culture evolves, is accelerated, and is disseminated. Like the transcontinental railroad of the nineteenth century, the media link every city, gully, farmhouse, and mountaintop in North America.
Regionalism is fading. The American accent is more uniform; our penchant for migration and blending in is like the smoothing out of a great national blanket. We are fast becoming one.
A common grammatical error occurs when people say âThe media isâ rather than âThe media areâ (âmediaâ being the plural of âmediumâ). Yet, I sense people who say âthe media isâ are on to something. They perceive the many arms of the mediaâTV, newspapers, radio, etc.âas part of one monstrously monolithic creature. The media are âone,â too.
Consider âBaby Jessicaâ McClure, for whom my firm donated public relations services. Jessica was the toddler from Midland, Texas, who fell down a narrow pipe in her backyard in 1987. For thirty-six hours, America was mesmerized by press coverage of her rescue.
Acting as a concerned neighbor, the media conveyed Jessicaâs plight to the nation. The private agony of the McClure family became the anguish of all America. Think of it: the temporary suffering of one âinsignificantâ little girl stopped the worldâs most powerful country dead in its tracks.
(Then, to canonize the experience, the TV movie version of Jessicaâs story made it to the small screen within a year. You may draw your own conclusions.)
Without those cameras there to catch it, and those TV stations to broadcast it, Baby Jessicaâs ordeal would have made absolutely no impact on anyone other than her family and those who saved her. Because of the media, all of America for two days became part of Jessicaâs family.
Contraction and Expansion
Journalists and talk-show hosts like to claim theyâre in the information business or the news business. But you know and I know theyâre in the money business just like everyone else. Because practically all media are privately held profit-making ventures, they behave much like any other enterprise, looking for ways to increase the bottom line.
To do that they must expand their consumer baseâthat is, their audience. They must give the customer what he or she wants. So if your local news station runs a few too many five-part specials on the illicit sex lives of nuns during sweeps month, remember theyâre only trying to please the viewers.
Creating a successful product means citizens may not always get the information they need. A Harvard researcher found the average network sound bite from presidential campaigns dropped from 42.5 seconds per broadcast in 1968 to just under 10 seconds in 1988, where it appeared to stabilize; the number stayed the same through 1996. That translates into roughly sixteen words a night with which to make up our minds on who should run the country. We absorb more information, yet understand less than ever before.
This is a logical consequence of big media. Their existence depends on keeping the audience tuned in. If TV station âAâ covers candidate âBâ droning on about farm subsidies, most of the audience will probably switch to station âCâ running a story about the stray cat raised by an affectionate pig. Station âAâ would be wise to ditch candidate âBâ and send a crew out to film Porky and Tabby.
Along with this contraction of information is a parallel expansion of media. Because social scientists have us so precisely categorized, outlets targeted to specific groups flourish. O: The Oprah Magazine caters to mature, high-income women. Menâs Health appeals to middle-income, fast-tracker men. Essence aims for black women.
Peter Yarrow, of Peter, Paul, and Mary, tells a great story in his stage show to illustrate how narrowly focused weâve become as a society. In the 1940s and 1950s we had the all-encompassing Life magazine. Then we cropped our vision down to People magazine in the seventies (all of Life wasnât good enough anymore). Things tightened up even more with Us. Now we have Self. Somewhere, thereâs just gotta be a magazine just for you. I can just imagine it: on sale now, Fred Morgenstern Monthly.
Not only do we see more media outlets, but the flow of information has likewise increased dramatically during the past few years. Fax machines, cell phones, high-speed modems, fiber-optic cable, low-power TV, satellite downlinksâall have reshaped the way we get our information, when we get it, and what we do with it. And the Internet has changed things even more. (See Chapter 4.)
During Chinaâs âGoddess of Democracyâ protests in 1989, the students kept in touch with the outside world via fax. Instantly, China seemed to leap forward from feudal empire to modern nation. Vietnam was the first âweâll be right back after these messagesâ war. As napalm rained down on the jungle we saw the war live as it happened. We had no time to process information or analyze events as we were barraged by them. Because of improved communications, the Gulf War had the same effect, only with infinitely more drama. The media may have accelerated the process of dissemination, but as we found out in the days of the first supersonic jets, breaking the sound barrier did not, as some scientists feared, cause planes to disintegrate. Likewise, instant news did not cause us to psychologically disintegrate.
With the Iraq War and its âembeddedâ reporters, access was quick but limited. We got the information immediately, but not all the informationâat least, not at first. Technology had improved to the point that reporters could report on any event anywhere in the world at any time and it would be seen immediately, not after the tape (or earlier, film) had been sent and processed and edited. Vietnam may have started the trend, but by Iraq, technology had really changed the entire process forever.
Thereâs no way to assess what this means to society. To be carpet-bombed by information must have far-reaching consequences to our civilization, but thatâs for future observers to sort out. Today, we face an intimidating media-driven culture. Anyone looking to succeed in business must first master the fundamentals of navigating the media. To reach customers, donors, or investorsâto reach the publicâone must rely on the media as the prime intermediary. The methodology to achieve this is known as public relations.
The Nature of Public Relations
Half the world is composed of people who have something to say and canât, and the other half who have nothing to say and keep on saying it.
âRobert Frost
Iâm often asked whether public relations is a science or an art. Thatâs a valid question. In science, two plus two equals four. It will always equal four whether added by a Republican from Iowa, a shaman from New Guinea, or an alien from Planet X. However, in public relations, two plus two may equal four. It may equal five. It may equal zero today and fifty tomorrow.
Public relations is an art.
As in any art, there are rules of form, proven techniques, and standards of excellence. But overall, itâs a mercurial enterprise, where instinct is as legitimate as convention. Public relations was once defined as the ability to provide the answers before the public knows enough to ask the questions. Another P.R. pundit once stated, âWe donât persuade people. We simply offer them reasons to persuade themselves.â
Consider it more than simply a way to attract attention or influence people toward buying your product. Public relations is an art that creates an image (hopefully, an accurate one, but certainly a polished one) of you and your business, and presents it in a controlled, planned fashion that will convey exactly what you want to say without having to be obvious about it.
It becomes a question of credibility. If your neighbor tells you that the Dow Jones average for today has dropped 100 points, you would have no reason to disbelieve him, but you wouldnât necessarily take his information as unquestionably reliable. Maybe your friend got the information wrong, or received it from an unreliable source. He could have just found out at the bar after his third drink, or from a former stockbroker whoâs bitter about being fired from his job. He has, if not low, then at least questionable credibility on that subject.
But if The News Hour with Jim Lehrer tells you that stocks dropped 100 points, you will probably not even consider questioning that statement. To be fair, youâd have little reason to question it. Serving as a respected news outlet for decades, The News Hour delivers stock reports every day from reliable sources and has very high credibility. Even if the show makes a mistake, you are more likely to believe it than your neighborâs true information.
I define what I do as gift-wrapping. If you package a bracelet in a Tiffany box, it will have a higher perceived value than if presented in a Kmart box. Same bracelet, different perception.
Consider the case of one Jean-Claude Baker, the adopted son of Josephine Baker, who owns a restaurant in Manhattan he named after his âmamanâ: Chez Josephine. In the spring of 2007, Baker, as is his custom, decided to send postcards with images of Maman to 15,000 of his closest friends. A P.R. standard: the targeted mailing.
Because the image he had chosen for the 2007 yearâs postcard was, at least technically, a bit risquĂ© (Ms. Baker was depicted topless), Jean-Claude decided to make sure his mailing would be in compliance with the postal code. No sense spending a lot of money on postcards and postage if the cards wonât make it through the mail.
He set out to his local post office in Manhattan, showed the clerk behind a window the postcard, and asked if there would be any problem with the mailing. The clerk took a look and, without consulting a superior, said the image was pornographic and could not be sent uncensored through the mail.
Jean-Claude felt the ruling was a little prudish, but he didnât want to violate the law. He had the image on the postcards altered so that the word âCENSOREDâ appeared over Mamanâs mammary glands. But no, he was told once again that a tiny amount of breast was visible, and the postcards were not suitable for the U.S. Mails.
Mr. Baker, who does not lack for Guerrilla instincts, had a third version of the image (which had always been an illustration, not a photograph) made, covering any part the Post Office might find offensive. That incarnation was allowed through.
Still, it ate at him (and at his desire for publicity). Jean-Claude contacted civil liberties attorneys and postal attorneys, as well as officials of the U.S. Postal Service itself. In the end, it was agreed that the original illustration, unaltered, would always have been acceptable for mailing.
Some business owners might have been put out by such a rigmarole, while others might simply have accepted the original ruling and moved on with the censored mailing. Not Jean-Claude Baker.
He got on the phone to the press.
On May 9, 2007, an article chronicling the case of Chez Josephine v. U.S. Postal Service appeared in the âAbout New Yorkâ section of the New York Times. It noted, among other things, that Jean-Claude, whom it said had been running his restaurant âunburdened by excess modesty for 21 years,â decided to send out the original postcards, image unsullied, to his 15,000 patrons. He even got an apology from the Post Office.
And he set a press conference for the day of the mailingâone day after postal rates increased by two cents. It was expected to be well attended.
What strikes some people as tasteless self-promotion can be a brilliant Guerrilla P.R. maneuver. Here, while admittedly Jean-Claude was stuck with the bill for 15,000 postcards and had to pay an extra $300 (the two-cent postage increase, which wouldnât have been necessary if the first postcards had been approved) to send them, he also came away with a charming story in the most visible newspaper in the countryâand certainly in the city in which his business is runâfor the cost of a phone call.
Itâs even a funny story. But where another business owner might have seen an embarrassment (Baker said the postal clerk had said, loudly, in a crowded Post Office, that he was trying to send âpornographic advertisingâ), Jean-Claude saw an opportunity. And for one day, at least, his restaurant on West Forty-second Street was featured in hundreds of thousands of newspapers in his hometown.
And now, heâs gotten me to write about it in this book. Bravo, Jean-Claude!
Perception Is Reality
Don Burr, former CEO of a popular low-cost 1980s airline, once said, âIn the airline industry, if passengers see coffee stains on the food tray, they assume the engine maintenance isnât done right.â That may seem irrational, but in this game, perception, not the objective truth, matters most.
Itâs a matter of broken windows, as defined by a study of crime areas by two sociologists in the 1980s. In James Q. Wilson and George L. Kellingâs âBroken Windows,â published by the Atlantic Monthly in 1982, it was put forth that when a tiny crimeâa broken window in a remote warehouseâwas left unrepaired, it encouraged the perception that the area was not well policed, ...