Simon Magus: The First Gnostic?
eBook - PDF

Simon Magus: The First Gnostic?

  1. 408 pages
  2. English
  3. PDF
  4. Available on iOS & Android
eBook - PDF

Simon Magus: The First Gnostic?

About this book

This latest comprehensive work on Simon Magus lends new impetus to the investigation of Early Christianity and questions surrounding the origin and nature of Gnosticism. Major contributions of this study include: (1), a departure from the traditional exegesis of Acts 8, 5-24 (the first narrative source of Simon), and the later following reports of ancient Christian writers; (2), an overview of the literature of Graeco-Roman antiquity to determine the contribution of "magic" and "the Magoi" in the development of perceptions and descriptions of Simon; and (3), the inclusion of social science explanation models and modern estimations of "identity", in a creative approach to questions surrounding the phenomenon of Simon.

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Table of contents

  1. Preface
  2. Abbreviations
  3. Chapter One. Introduction
  4. 1. Purpose and Rationale
  5. 2. Structure and Method
  6. 3. Outlining an Approach
  7. Chapter Two. History of Research
  8. 1. Preliminary Remarks
  9. 2. Simon observed within the Debate over the Historical Value of Acts
  10. 3. Simon observed within the Debate over the Nature and Origin of Gnosticism
  11. 4. Concluding Remarks
  12. Chapter Three. The Sources
  13. 1. Introduction
  14. 2. References to the Magoi in the Literature of Graeco-Roman Antiquity
  15. 2.1 Introduction
  16. 2.2 Magoi in the Pre-Socratics
  17. Excursus: Heraclitus of Ephesus
  18. 2.3 Magoi in the Historians of Graeco-Roman Antiquity
  19. 2.4 Magoi in the Philosophers of Graeco-Roman Antiquity
  20. 2.5 Magoi in the Writers of Graeco-Roman Antiquity
  21. 2.6 Observations
  22. 2.7 Conclusions
  23. 3. The New Testament Account of Simon
  24. 3.1 Introduction
  25. 3.2 Some Textual Considerations in Acts 8:4–25
  26. 3.3 Summary Conclusions
  27. 4. The Accounts of Simon in Ancient Christian Writers prior to 400CE
  28. 4.1 Justin Martyr
  29. 4.2 Irenaeus
  30. 4.3 Hippolytus
  31. 4.4 Epiphanius
  32. 4.5 The Pseudo-Clementine Literature
  33. 4.6 The Apocryphal Acts of Peter
  34. 5. Summary Conclusions
  35. Chapter Four. Simon the Magician
  36. 1. Introduction
  37. 2. Magic in the Graeco-Roman World
  38. 3. Jewish Magic
  39. Excursus: Honi the Circle Drawer and Hanina Ben Dosa
  40. 4. Magoi in the Matthean Infancy Narrative
  41. 5. Simon the “Magician” and other “Magicians” in the Book of Acts
  42. 5.1 Introduction
  43. 5.2 Philip, Peter, and Simon the “Magician” in Acts 8:4–25
  44. Excursus: [The] City of Samaria and a “Samaritan” Simon in Acts 8:4–25
  45. 5.3 Paul and the Jewish “Magician” Bar-Jesus in Acts 13:4–12
  46. 5.4 Paul and the Ephesian Exorcists in Acts 19:13–20
  47. Chapter Five. Simon the Gnostic
  48. 1. Introduction
  49. 2. Towards a Consensus in Terminology
  50. 2.1 The Word “Gnostic” and Its Development
  51. 2.2 The Word “Gnosticism” and Its Development
  52. 3. Evidence from Ancient Christian Writers
  53. 3.1 Introduction
  54. 3.2 Literary Fragments
  55. Excursus: Simon and the Gods and Goddesses of Graeco-Roman Antiquity
  56. Chapter Six. Conclusion
  57. 1. Preliminary Remarks
  58. 2. The Messina Definition and Simon
  59. 3. Ancient Christian Writers and Simon
  60. 4. “Simon” on Simon
  61. 5. Final Remarks
  62. Bibliography
  63. 1. Sources (Texts and Translations)
  64. 1.1. Jewish, Samaritan, and Christian
  65. 1.2. Iranian
  66. 1.3. Greek and Roman
  67. 1.4. Nag Hammadi
  68. 1.5. Magical Papyri
  69. 2. Reference
  70. 3. Secondary Literature
  71. Index of References
  72. 1. Old Testament/Hebrew Bibel
  73. 2. Septuagint, Apocrypha, Pseudepigrapha
  74. 3. New Testament
  75. 4. Dead Sea Scrolls and Related Literature
  76. 5. Rabbinic Literature
  77. 6. Early Christian Literature, Nag Hammadi
  78. 7. Ancient Writers
  79. 8. Papyri, Inscriptions
  80. 9. Other Sources
  81. Index of Modern Authors

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