Towards Understanding Islam

Sayyid Abul A'la Mawdudi

• Publisher: The Islamic Foundation
• Year: 2013
• ISBN:
  9780860375876
• Topic: Teología y religión
• Subtopic: Teología islámica

Towards Understanding Islam is a religious text with a difference. It offers a simple exposition of the essential teachings of Islam: its approach to life, the articles of its faith, its scheme of worship and prayers, and the social order that it envisages.

CHAPTER ONE

The Meaning of Islam

EVERY RELIGION OF the world has been named either after its founder or after the community or nation in which it was born. For instance, Christianity takes its name from its prophet Jesus Christ; Buddhism from its founder, Gautama Buddha; Zoroastrianism from its founder Zoroaster; and Judaism, the religion of the Jews, from the name of the tribe Judah (of the country of Judea) where it originated. The same is true of all other religions except Islam, which enjoys the unique distinction of having no such association with any particular person or people or country. Nor is it the product of any human mind. It is a universal religion and its objective is to create and cultivate in man the quality and attitude of Islam.

Islam, in fact, is an attributive title. Anyone who possesses this attribute, whatever race, community, country or group he belongs to, is a Muslim. According to the Qur’ān (the Holy Book of the Muslims), among every people and in all ages there have been good and righteous people who possessed this attribute — and all of them were and are Muslims.

Islam — What Does it Mean?

Islam is an Arabic word and connotes submission, surrender and obedience. As a religion, Islam stands for complete submission and obedience to Allah.¹

Everyone can see that we live in an orderly universe, where everything is assigned a place in a grand scheme. The moon, the stars and all the heavenly bodies are knit together in a magnificent system. They follow unalterable laws and make not even the slightest deviation from their ordained courses. Similarly, everything in the world, from the minute whirling electron to the mighty nebulae, invariably follows its own laws. Matter, energy and life — all obey their laws and grow and change and live and die in accordance with those laws. Even in the human world the laws of nature are paramount. Man’s birth, growth and life are all regulated by a set of biological laws. He derives sustenance from nature in accordance with an unalterable law. All the organs of his body from the smallest tissues to the heart and the brain, are governed by the laws prescribed for them. In short, ours is a law-governed universe and everything in it is following the course that has been ordained for it.

This powerful, all-pervasive law, which governs all that comprises the universe, from the tiniest specks of dust to the magnificent galaxies of the heavens, is the law of God, the Creator and Ruler of the universe. As the whole of creation obeys the law of God, the whole universe, therefore, literally follows the religion of Islam — for Islam signifies nothing but obedience and submission to Allah, the Lord of the Universe. The sun, the moon, the earth and all other heavenly bodies are thus ‘Muslim’. So are the air, water, heat, stones, trees and animals. Everything in the universe is ‘Muslim’ for it obeys God by submission to His laws. Even a man who refuses to believe in God, or offers his worship to someone other than Allah, has necessarily to be a ‘Muslim’ as far as his existence is concerned.

For his entire life, from the embryonic stage to the body’s dissolution into dust after death, every tissue of his muscles and every limb of his body follows the course prescribed by God’s law. His very tongue which, on account of his ignorance advocates the denial of God or professes multiple deities, is in its very nature ‘Muslim’. His head which he wantonly bows to others besides Allah is born ‘Muslim’. His heart, which, through his lack of true knowledge, cherishes love and reverence for others, is ‘Muslim’ by intuition. These are all obedient to the Divine Law, and their functions and movements are governed by the injunctions of that law alone.

Let us now examine the situation from a different angle. Man is so constituted that there are two distinct spheres of his activity. One is the sphere in which he finds himself totally regulated by the Divine Law. Like other creatures, he is completely caught in the grip of the physical laws of nature and is bound to follow them. But there is another sphere of his activity. He has been endowed with reason and intellect. He has the power to think and form judgments, to choose and reject, to approve and spurn. He is free to adopt whatever course of life he chooses. He can embrace any faith, and live by any ideology he likes. He may prepare his own code of conduct or accept one formulated by others. Unlike other creatures, he has been given freedom of thought, choice and action. In short, man has been bestowed with free will.

Both these aspects co-exist side by side in man’s life.

In the first he, like all other creatures, is a born Muslim, invariably obeying the injunctions of God, and is bound to remain one. As far as the second aspect is concerned, he is free to become or not to become a Muslim. It is the way a person exercises this freedom which divides mankind into two groups: believers and non-believers. An individual, who chooses to acknowledge his Creator, accepts Him as his real Master, honestly and scrupulously submits to His laws and injunctions and follows the code. He has achieved completeness in his Islam by consciously deciding to obey God in the domain in which he was endowed with freedom of choice. He is a perfect Muslim: his submission of his entire self to the will of Allah is Islam and nothing but Islam.

He has now consciously submitted to Him Whom he had already been unconsciously obeying. He has now willingly offered obedience to the Master Whom he already owed obedience to involuntarily. His knowledge is now real for he has acknowledged the Being Who endowed him with the power to learn and to know. Now his reason and judgement are set on an even keel — for he has rightly decided to obey the Being Who bestowed upon him the faculty of thinking and judging. His tongue is also truthful for it expresses its belief in the Lord Who gave it the faculty of speech. Now the whole of his existence is an embodiment of truth for, in all spheres of life, he voluntarily as well as involuntarily obeys the laws of One God — the Lord of the Universe. Now he is at peace with the whole universe for he worships Him Whom the whole universe worships. Such a man is God’s vice-regent on earth. The whole world is for him and he is for God.

The Nature of Disbelief

In contrast to the man described above, there is the man who, although a born Muslim and unconsciously remaining one throughout his life, does not exercise his faculties of reason, intellect and intuition to recognise his Lord and Creator and misuses his freedom of choice by choosing to deny Him. Such a man becomes an unbeliever — in the language of Islam a Kāfir.

Kufr literally means ‘to cover’ or ‘to conceal’. The man who denies God is called Kāfir (concealer) because he conceals by his disbelief what is inherent in his nature and embalmed in his own soul — for his nature is instinctively imbued with ‘Islam’. His whole body functions in obedience to that instinct. Each and every particle of existence — living or lifeless — functions in accordance with ‘Islam’ and is fulfilling the duty that has been assigned to it. But the vision of this man has been blurred, his intellect has been befogged, and he is unable to see the obvious. His own nature has become concealed from his eyes and he thinks and acts in utter disregard of it. Reality becomes estranged from him and he gropes in the dark. Such is the nature of Kufr.

Kufr is a form of ignorance, or, rather, it is ignorance. What ignorance can be greater than to be ignorant of God, the Creator, the Lord of the Universe? A man observes the vast panorama of nature, the superb mechanism that is ceaselessly working, the grand design that is manifest in every aspect of creation — he observes this vast machine, but he does not know anything of its Maker and Director. He knows what a wonderful organism his body is but is unable to comprehend the Force that brought it into existence, the Engineer Who designed and produced it, the Creator Who made the unique living being out of lifeless stuff: carbon, calcium, sodium and the like. He witnesses a superb plan in the universe — but fails to see the Planner behind it. He sees great beauty and harmony in its working — but not the Creator. He observes a wonderful design in nature — but not the Designer! How can a man, who has so blinded himself to reality, approach true knowledge? How can one who has made the wrong beginning reach the right destination? He will fail to find the key to Reality. The Right Path will remain concealed for him and whatever his endeavours in science and arts, he will never be able to attain truth and wisdom. He will be groping in the darkness of ignorance.

Not only that; Kufr is a tyranny, the worst of all tyrannies. And what is ‘tyranny’? It is an unjust use of force or power. It is when you compel a thing to act unjustly or against its true nature, its real will and its inherent attitude.

We have seen that all that is in the universe is obedient to God, the Creator. To obey, to live in accordance with His Will and His Law or (to put it more precisely) to be a Muslim is ingrained in the nature of things. God has given man power over these things, but it is incumbent that they should be used for the fulfillment of His Will and not otherwise. Anyone who disobeys God and resorts to Kufr perpetrates the greatest injustice, for he uses his powers of body and mind to rebel against the course of nature and becomes an instrument in the drama of disobedience. He bows his head before deities other than God and cherishes in his heart the love, reverence and fear of other powers in utter disregard of the instinctive urge of these organs. He uses his own powers and all those things over which he has authority against the explicit Will of God and thus establishes a reign of tyranny.

Can there be any greater injustice, tyranny and cruelty than that exhibited by this man who exploits and misuses everything under the sun and unscrupulously forces them to a course which affronts nature and justice?

Kufr is not mere tyranny; it is rebellion, ingratitude and infidelity. After all, what is the reality of man? Where do his power and authority come from? Is he himself the creator of his mind, his heart, his soul and other organs of his body — or have they been created by God? Has he himself created the universe and all that is in it—or has it been created by God? Who has harnessed all the powers and energies for the service of man — man or God? If everything has been created by God and God alone, then to whom do they belong? Who is their rightful sovereign? It is God and none else. And if God is the Creator, the Master and the Sovereign, then who would be a greater rebel than the man who uses God’s creation against His injunctions — and who makes his mind think against God, harbours in his heart thoughts against Him, and uses his various faculties against the Sovereign’s Will.

If a servant betrays his master you denounce him as faithless. If an officer becomes disloyal to the state you brand him as a traitor and renegade. If a person cheats his benefactor you have no hesitation in condemning him as ungrateful. But such acts cannot begin to compare to the one, which the disbeliever commits by his Kufr. All that a man has and all that he uses for the benefit of others is a gift of God. The greatest obligation that a man owes on this earth is to his parents. But who has implanted the love of children in the parents’ heart? Who endowed the mother with the will and power to nurture, nourish and feed her children? Who inspired the parents with the passion to spend everything in their possession for the well-being of their children? A little reflection would reveal that God is the greatest benefactor of man. He is his Creator, Lord, Nourisher, Sustainer, as well as King and Sovereign. So what can be greater betrayal, ingratitude, rebellion and treason than Kufr, through which a man denies and disobeys his real Lord and Sovereign?

Do not think that by committing Kufr man does or can do the least harm to Almighty God. Insignificant speck on the face of a tiny ball in this limitless universe that man is, what harm can he do to the Lord of the Universe Whose dominions are so infinitely vast that we have not yet been able to explore their boundaries even with the help of the most powerful telescope; Whose power is so great that myriads of heavenly bodies, like the Earth, the Moon, the Sun and the stars are, at His bidding, whirling like tiny balls; Whose wealth is so boundless that He is the sole Master of the whole universe; and Who provides for all and needs none to provide for Him? Man’s revolt against Him can do Him no harm: on the other hand, by his disobedience, man treads the path of ruin and disgrace.

The inevitable consequence of this revolt and denial of reality is a failure in the ultimate ideals of life. Such a rebel will never find the thread of real knowledge and vision; for knowledge that fails to reveal its own Creator can reveal no truth. Such a man’s intellect and reason always run astray; for reason which errs about its own Creator cannot illumine the paths of life.

Such a man will meet with failures in all the affairs of his life. His morality, his civic and social life, his struggle for livelihood and his family life, in short, his entire existence, will be unsatisfactory. He will spread confusion and disorder. He will, without the least compunction, shed blood, violate other men’s rights and generally act destructively. His perverted thoughts and ambitions, his blurred vision and distorted scale of values, and his evil activities will make life bitter for him and for all around him.

Such a man destroys the calm and pose of life on earth. And in the life hereafter he will be held guilty for the crimes he committed against his nature. Every organ of his body — his brain, eyes, nose, hands and feet — will complain against the injustice and cruelty he had subjected them to. Every tissue of his being will denounce him before God Who, as the fountain of justice, will punish him as he deserves. This is the inglorious consequence of Kufr. It leads to the blind alleys of utter failure, both here and hereafter.

The Blessings of Islam

These are the evils and disadvantages of Kufr. Let us now look at some of the blessings of Islam.

You find in the world around you and in the small kingdom of your own self innumerable manifestations of God’s divine power. This grand universe, which ceaselessly works with matchless order and in accordance with unalterable laws, is in itself a witness to the fact that its Designer, Creator and Governor is an Omnipotent, All-Powerful Being with infinite power, knowledge and resources, a Being of perfect wisdom, Whom nothing in the universe dares disobey. It is in the very nature of man, as it is with every other thing in this universe to obey Him.

Besides endowing man with the capacity to acquire knowledge, the faculty to think and reflect, and the ability to distinguish right from wrong, God has granted him a certain amount of freedom of will and action. In this freedom lies man’s real trial; his knowledge, his wisdom, his power of discrimination and his freedom of will and action are all being tried and tested. Man has not been obliged to adopt any particular course, for by compulsion the very object of the trial would have been defeated. If in an examination you are compelled to write a certain answer to a question, the examination will be of no use. Your merit can be properly judged only if you are allowed to answer the questions freely, according to your own knowledge and understanding. If your answer is correct you will succeed; if it is wrong you will fail, and your failure will bar the way to further progress.

The situation which man faces is similar. God has given him freedom of will and action so that he may choose whatever attitude in life he likes and considers proper for himself — Islam or Kufr.

By the correct use of his knowledge and intellect a man recognises his Creator, reposes belief in Him, and, in spite of being under no compulsion to do so, chooses the path of obedience to Him. He understands both his own nature and the laws and realities of nature itself; despite the power and freedom to adopt any course, he adopts the way of obedience and loyalty to God, the Creator. He is successful in his trial because he has used his intellect and all other faculties properly. He uses his eyes to see the reality, his ears to listen to the truth and his mind to form right opinions. He puts all his heart and soul into following the right way he has so chosen. He chooses Truth, sees the reality, and willingly and joyfully submits to his Lord and Master. He is intelligent, truthful and dutiful, for he has chosen light over darkness. Thus he has proved by his conduct that he is not only a seeker after Truth but is its knower and worshipper as well. Such a man is on the right path, and is destined to succeed in this world and in the world to come.

Such a man will always choose the right path in every field of knowledge and action. The man who knows God with all His attributes knows the beginning as well as the ultimate end of reality. He can never be led astray, for his first step is on the right path, and he is sure of the direction and destination of his journey in life. He will reflect on the secrets of the universe, and will try to fathom the mysteries of nature, but he will not lose his way in mazes of doubt and scepticism. His path being illumined with Divine Vision, his every step will be in the right direction. In science he will endeavour to learn the laws of nature and uncover the hidden treasures of the earth for the betterment of humanity. He will try his level best to explore all avenues of knowledge and power and ...

Table of contents

• Cover Page
• Title Page
• Copyright
• Contents
• Transliteration Table
• Foreword
• Preface
• Editor’s Introduction
• 1. The Meaning of Islam
• 2. Faith And Obedience
• 3. The Prophethood
• 4. The Articles of Faith
• 5. Prayer and Worship
• 6. Dīn and Sharīʿah
• 7. The Principles of the Sharīʿah