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MY GRANDFATHER HAD what Christians call âgifts of the spirit.â Grandpa Evans was a serious man, devout in his religious beliefs and conservative in dress and speech. Still, at least to me, there was a discernible energy in his presence. Many said that he could, at times, work miracles. As a child I witnessed some of those miracles. None, perhaps, was more evident than the one I saw after my brother Van was electrocuted.
I was nine years old. It was the same year our family moved to Utah, leaving behind the beautiful, palm-treeâ lined streets of Arcadia, California, a suburb to the east of Pasadena.
Arcadia lived up to its name. It was a childhood Eden, lush and innocent, the kind of place where a child should grow up. Peacocks freely roamed our neighborhood, as did we children. Itâs no wonder âArcadiaâ pops up frequently in my books.
Things were good for our family there. My father was the administrator of a large chain of convalescent hospitals and my mother never worried about money in those days, except that we might have too much and that it might spoil us. I remember once asking my mother if we were rich.
âWeâre rich because we have the gospel,â she replied.
âBut are we rich ?â I asked, hoping for a better answer. She frowned and turned away.
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We had a large two-story house with a heated swimming pool, surrounded by a brick terrace and ornamental kumquat trees and a water fountain with a Greek-style statue. My father drove a brand new Buick Riviera. We had a pet capuchin monkey named Tony that could chirp happily like a bird and bite like a vampire. We went on frequent family outings, often to Long Beach or Disneyland or whatever particular amusement my mother and father conceived of for the weekend.In spite of our money, my mother, as thrifty as she was pious, sewed many of our clothes. For one of our family outings she made us matching pink-and-olive shirts, which to my teenage brothersâ and sisterâs horror, we wore in public. It was Momâs way of keeping track of all eight of us. We looked as wholesome as a sixties Tide commercial. As a kid I thought all this was great. But this was in the tie-dye and bell-bottom culture of the sixties, and to this day Iâm surprised that my teenage sister, Heidi, ever came out of the house.
I was the seventh of eight children in a Mormon family, the sixth of seven boys. I suppose ours was typical of large family culture; a pecking order existed, easily understood by even the youngest of us: big fish eat smaller fish. My parents told me that my first uttered sentence was, âHelp, Mom, Dad. Help.â This came at just two years of age, as my older brothers hung me over the stair railing by my feet.
My older brothers spent much of their time devising tortures for us younger ones. One Christmas, one of us kids received a large cloth tube made for crawling through. The older brothers threw it into the swimming pool, then made us younger children swim through it. Their idea of fun was to close off the ends of the tube, forcing us to hold our breaths and swim back and forth until we looked really desperate. Only then would they open one of the ends.
When my second-oldest brother, Scott, bought his first motorcycle, influenced by the antics of Evel Knievel, he immediately began to jump it. First he jumped small wooden ramps, then dirt hills. Then he jumped us. I remember lying on my back and watching the motorcycle sail over me. His best was sixteen feet and three brothers.
Iâm not sure why we never defied the brothers. Perhaps we realized that resistance was futile. With a family as large as ours, unless we were bleeding, an appeal to our mother was nothing more than a guarantee for future retaliation from our older brothers. More likely we were just fools. The older brothers were cool and we wanted to be part of their world. If lying beneath a flying motorcycle was what it took, so be it. Itâs a wonder that any of us younger children survived childhood.
Just two months before my fourteenth birthday my father lost his job and, with promise of employment, we sold our home and migrated to the warmer and more prosperous climate of southern California.
THE CHRISTMAS BOX
In the spring of 1969 my father lost his job. Slowly our Camelot crumbled. My father sent rĂŠsumĂŠs out by the ream, but without success. With a family as large as ours to provide for, things quickly turned desperate. When, after nearly a year of unemployment, he was finally offered a job at Idaho State University, in Pocatello, he took the position. Packing up the Buick, he drove to Idaho with Heidi and Mark, while my mother and the rest of us stayed behind in California to sell the house.
Though we missed our father, we were glad that Mark was gone. Mark was the third son and our most feared tormentor. He used more imagination in devising our tortures. One of his originals was to come upon us as we slept, slip an empty plastic milk jug over our hand, then tickle our face. He would also sit on our chest (this was torture enough, we thought), then pour honey on our face and call the dog.
It should be noted here that later in life Mark became my intellectual hero. He speaks seven languages and helped engender my love for literature, convincing me to read dead authors with just three words, âChicks dig Shakespeare.â
At this time my oldest brother, Dave Jr., now the man of the house, convened a family council. We younger children respected Dave. First, he was six feet tall, which was about a mile taller than the rest of us. Second, he had little interest in torturing us. He was old by our standards, seventeen, and he had discovered girls and the Doors and had better things to do with his time than waste it with the affairs of children.
Dave had taken an empty pickle jar and told us that we needed to fill it with money so that our mother could afford the gas to drive to Idaho to see our father. Everything we could earn was to go into that jar. Dave worked tirelessly, mowing lawns and doing odd jobs for neighbors. At a time when he might have been using his money for dating, all of his earnings went into the jar. I was not so noble. I remember raking leaves at a neighborâs home and receiving thirty-five cents for an hour of work. When I got home, I wrestled with sacrificing my precious coins to the jar. Nobility lost. I never put the money into the jar. In truth my offering was never even missed, but I had not done my part, and even though I was only eight at the time, I still feel shame when I think of it.
When the house finally sold, my parents decided that a small town like Pocatello would not afford their children the opportunities they should have in life. My father quit his job and we moved together to Salt Lake City to live in the dilapidated house my motherâs mother had left vacant by her death.
In truth, the pea green wood-shingled structure was anything but vacant. It was rat infested from its peeling tile floors to its mildewed ceilings. At night Van and I, lying shoulder to shoulder in the same bed, would pull the covers over our heads and listen to the rats scurrying beneath and above us. The movie Willard was big at that time, a peculiar horror film about a boy whose best friend was a rat, the leader of a pack of rats that went around eating everyone who was mean to the kid.
Though Van and I were too young to see such a movie, our older brothers had seen it and regurgitated it to us in all its gory detail. Then, reveling in our terror, they garnished their telling with scenes from George Orwellâs 1984, Upton Sinclairâs The Jungle and any other literature that evoked flesh-eating mammals.
Van and I were mortally afraid of rats. I remember one night lying awake in bed for hours, trapped beneath the sheets by fear. I desperately needed to use the bathroom, but didnât dare leave the bed as I was certain that the moment I touched my foot to the cold tile floor, I would be set upon by piranhalike rodents intent on stripping the flesh from the bones of small boys. I donât recall the outcome of that night, though Iâm sure it wasnât pretty.
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We had left Los Angeles during the height of social upheavalâwhen the L.A. Times headlined violent antiâ Vietnam War demonstrations and university riots, LSD injected into milk cartons and razor blades found in Halloween candy. âThe world has turned wicked,â my mother told us. âThese are the last days.â Even at the age of eight, I remember that there were things we were to fear.We children believed that Utah was to be a haven of sorts. A land of milk and congeniality, where everyone was kind and neighbors waved to one another from across the street. We couldnât have been more mistaken. We had moved into one of Salt Lakeâs inner-city neighborhoods, just a few blocks from the pawnshops and beer joints of State Street. My first weeks in Utah I learned that my hair and my pants were too short. I learned to fight and the meaning of several four-letter words I had never even heard before.
I remember one of our first Saturday mornings in Utah. My mother drove us down to see the kidsâ movie at the Avalon theater, a mile from our home. The Avalon still exists, though it now shows only old black-and-white films for a dollar and hosts the Amazing Maxwell the Hypnotist on weekends.
As the three of usâmy brother Van (who was two years my senior but not much bigger than I), my little brother Barry and myselfâwalked out of the movie, we were followed by a group of children. One of ...