The Corruption and Redemption of Creation
Nature in Romans 8.19-22 and Jewish Apocalyptic Literature
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- English
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The Corruption and Redemption of Creation
Nature in Romans 8.19-22 and Jewish Apocalyptic Literature
About This Book
Nature plays an important and often neglected role in Jewish apocalypses. Most Second Temple Jewish apocalypses (ca. 200 BC - AD 100) do not oppose the material world, but view nature as damaged by human and angelic sin. Rather than expecting God to destroy the world, many look forward to God's dramatic eschatological deliverance of nature from corruption. Although Romans 8: 19-22 was not written in the genre of an apocalypse, it shares the basic apocalyptic world view. The Apostle Paul follows that stream of apocalyptic thought that looks forward to the transformation of creation by an eschatological divine act, the reversal of the damage caused by sin, and the perfection of nature to share glory with redeemed humanity. A comparison of nature in Jewish apocalypses and Romans 8: 19-22 reveals important insights into the theology of early Judaism and its influence on early Christian thought.
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Table of contents
- Cover
- Contents
- Tables and Figures
- Abbreviations
- INTRODUCTION
- PART I: EXPLORING THE RELATIONSHIP OF PAUL TO JEWISH APOCALYPTIC
- PART II: THE CORRUPTION AND REDEMPTION OF CREATION IN JEWISH APOCALYPTIC LITERATURE
- PART III: ROMANS 8.19-22 IN THE LIGHT OF JEWISH APOCALYPTIC LITERATURE
- CONCLUSIONS
- Bibliography
- Index of Ancient Literature
- Index of Modern Authors