The Emergence of Evolutionary Psychology: What is at Stake?
The theory of evolution by natural selection has revolutionary implications for understanding the design of the human mind and brain, as Darwin himself was the first to recognize (Darwin, 1859). Indeed, a principled understanding of the network of causation that built the functional architecture of the human species offers the possibility of transforming the study of humanity into a natural science capable of precision and rapid progress. Yet, more than a century and a half after On the Origin of Species was published, many of the psychological, social, and behavioral sciences continue to be grounded on assumptions that evolutionarily informed researchers know to be false; the rest have only in the past few decades set to work on the radical reformulations of their disciplines necessary to make them consistent with findings in the evolutionary sciences, information theory, computer science, physics, the neurosciences, molecular and cellular biology, genetics, behavioral ecology, hunter-gatherer studies, biological anthropology, primatology, and so on (Pinker, 1997, 2002; Tooby & Cosmides, 1992). Evolutionary psychology is the long-forestalled scientific attempt to assemble out of the disjointed, fragmentary, and mutually contradictory human disciplines a single, logically integrated research framework for the psychological, social, and behavioral sciencesâa framework that not only incorporates the evolutionary sciences and information theory on a full and equal basis, but that systematically works out all the revisions in existing belief and research practice that such a synthesis requires (Tooby & Cosmides, 1992).
The first long-term scientific goal toward which evolutionary psychologists are working is the mapping of our universal human nature. By mapping human nature, we mean the progressive construction and refinement of a set of empirically validated, high-resolution models of the evolved adaptations (genetic, developmental, anatomical, neural, information processing, etc.) that collectively constitute universal human nature. Because the focus in the behavioral and social sciences is on explaining mind, behavior, and social interactions, initially the emphasis has been placed on adaptations that are behavior-regulating, and which researchers may call a variety of names, such as evolved psychological (mental, cognitive) programs, neurocomputational prog-rams, behavior-regulatory programs, adaptive specializations, âmodules,â information-processing mechanisms, and so on. However, because the architecture of the human species evolved as a set of functional interactions at all physical and temporal scales, it follows that genetic, cellular, developmental, anatomical, physiological, endocrinological, and life-historical processes are also considered as fully part of human nature, and, therefore, part of the systems of evolved interrelationships that evolutionary psychology needs to deal with. Because the evolved function of a regulatory mechanism is computationalâto regulate behavior, development, and the body adaptively (over the short term and the long term) in response to informa-tional inputsâsuch a model consists of a description of the functional circuit logic or information-processing architecture of the mechanism, in a way that eventually should incorporate its physical implementation (Cosmides & Tooby, 1987; Tooby & Cosmides, 1992). More completely, these models must sooner or later include descriptions of the regulatory logic of the developmental programs that, in interaction with environments, lead to the unfolding succession of designs that constitute the organism's changing phenotype across its life history (Tooby & Cosmides, 1992; Tooby, Cosmides, & Barrett, 2003âsee review in Del Giudice, Gangestad, & Kaplan, Chapter 2, this volume). As scientific knowledge grows in the longer term, these models will eventually come to incorporate descriptions of the neural and genetic implementations of these mechanisms.
The second long-term scientific goal toward which evolutionary psychologists and their allies are working is a comprehensive reconstruction of the social sciences (and many of the humanities) that an accurate, natural scienceâbased model of human nature will both make possible and require. At present, the social sciences are a stew of mutually contradictory claims, with no theoretical unity or clear progressive direction. Major components of the social sciences are sufficiently incoherent to qualifyâin Paul Dirac's phraseâas not even wrong. Genuine, detailed specifications of the circuit logics of the neuroregulatory programs that compose human nature are expected to become the theoretical centerpieces of a newly reconstituted set of social sciences. This is because each model of an evolved component of human nature (e.g., the human-language competence) makes predictions about (and explains) those sets of developmental, psychological, behavioral, and social phenomena that its circuits generate or regulate (e.g., the existence of and the patterns found in human language; Pinker, 1994; the existence of and patterns found in incest aversion and kin-directed altruism; Lieberman, Tooby, & Cosmides, 2007). The resulting changes to the social sciences are expected to be dramatic and far-reaching because the traditional conceptual framework for the social and behavioral sciencesâwhat we have called the Standard Social Science Model (SSSM)âwas built from defective assumptions about the nature of the human psychological and developmental architecture (for an analysis of the SSSM, see Pinker, 2002; Tooby & Cosmides, 1992). The most consequential assumption is that the human psychological architecture consists predominantly of learning and reasoning mechanisms that are general purpose, content independent, and equipotential (Pinker, 2002; Tooby & Cosmides, 1992). That is, the mind is blank-slateâlike, and lacks specialized circuits that were designed by natural selection to respond differentially to inputs by virtue of their evolved significance. This presumed psychology justifies a crucial foundational claim: Just as a blank piece of paper plays no causal role in determining the content that is inscribed on it, the blank-slate view of the mind rationalizes the belief that the evolved organization of the mind plays little causal role in generating the content of human social and mental l...